GIVEN THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL
SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN
GOVERNANCE #38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
THERE ARE COMMON RELATIONSHIPS BETWEEN:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
THEY ARE ALL DERIVED FROM THE #45 - SPIRAL METHOD AS MY INTELLECTUAL
PROPERTY
WE WILL LEAVE WITHIN GOOGLE ARCHIVES THIS FACTUAL STATEMENT ON *IRISH* /
*SCOTTISH* HISTORICAL REVISIONISM AS DENIAL OF FASCIST IDENTITY HAVING
ITS ROOTS IN ROMAN CATHOLIC / EMPIRE GOVERNANCE BEING A TESTIMONY
AGAINST THE UNMERITORIOUS SOULS / UNFITNESS FOR ETERNITY OF THIS
GENERATION ...
WE WOULD PRUDENTLY CONCLUDE THAT THE MARION / CHILD STATUE ACTUALLY
EMBODIES CATEOGORY OF UNDERSTANDING #1934 as [#80, #1, #100, #5, #200,
#300, #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #1 as
#749 % #41 = #11} 1) *TO* *PLACE* *BESIDE* *OR* *NEAR*; 1a) to set at
hand; 1a1) to present; 1a2) to proffer; 1a3) to provide; 1a4) to place a
person or thing at one's disposal; 1a5) *TO* *PRESENT* *A* *PERSON*
*FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to present or show;
1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY*;
YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"
— BLESSED IRISH —
"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.
BUT AMONGST THE IRISH.
‘TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}
#409 as [#1, #300, #8, #100] = sâchaq (H7832): {UMBRA: #0 as #408 % #41
= #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY*
*IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1)
to make sport; 1b2) to jest; 1b3) to play (including instrumental music,
singing, dancing); 1c) (Hiphil) to laugh mockingly;
"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL
PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]
G3936@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
@6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@7: Sup: 46 - ENLARGEMENT: K'UO (#350); Ego: 8 - OPPOSITION: KAN (#208),
@8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
@10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
@11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
@12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476
} // #1934
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
— REMEMBERED {@1} (LEST WE FORGET) {@2} SABBATH DAYS {@3} —
"REMEMBER ME WHEN I AM GONE AWAY AS THE FLEETING OF DAY {@4}.
GONE FAR AWAY INTO THE SILENT LAND AND THE SWAY OF DRIFTING SAND {@5}.
WHEN YOU CAN NO MORE HOLD ME BY THE HAND NESTLED TOGETHER WITH WEDDED
BAND {@6: #168 - I AM NOT THE CAUSE OF WEEPING TO ANY};
NOR I HALF TURN TO GO YET TURNING STAY TO HAVE LOVED THEE COME WHAT MAY
{@7}.
REMEMBER ME WHEN NO MORE DAY BY DAY AS EACH DAWN AND DUSK SWAY {@8}.
YOU TELL ME OF OUR FUTURE THAT YOU PLANN'D--I DO, {@9} AND I'M SAD {@10}.
ONLY REMEMBER ME; {@11} YOU UNDERSTAND AND ARE GLAD {@12}.
IT WILL BE LATE TO COUNSEL THEN OR PREY UPON IMPISH SCHEMES OF HELL
{@13: #810 - *A* *NEEDLE*}.
YET IF YOU SHOULD FORGET ME FOR A WHILE AS YOU AWAIT HEAVEN'S TRIAL {@14}.
AND AFTERWARDS REMEMBER, {@15} DID NOT GRIEVE OVER LIFE'S MOMENTS YOU
THIEVE {@16}.
FOR IF THE DARKNESS AND CORRUPTION LEAVE THOSE YOU DECEIVE {@17}.
A *VESTIGE* OF THE THOUGHTS THAT ONCE I HAD WERE EVIL AND BAD {@18}.
BETTER BY FAR YOU SHOULD FORGET AND SMILE YOUR FENCE POST HOLE IS JUST
YOUR STYLE {@19}.
THAN THAT YOU SHOULD REMEMBER AND BE SAD NO MORE OVER ANY ETERNITY YOU
NEVER BY GOD'S GRACE HAD. {@20}"
The Chamber Choir of the Duke University Chorale's performance of
Stephen Chatman's setting of the Christina Rossetti poem "Remember Me"
from their Spring 2010 Tour concert in Baldwin Auditorium.
YOUTUBE: "Remember Me (Chilcott : Atlanta Master Chorale)"
REMEMBERED_SABBATH_DAYS@{
@1: Sup: 13 (#13); Ego: 43 (#43),
@2: Sup: 17 (#30); Ego: 74 (#117),
@3: Sup: 45 (#75); Ego: 66 (#183),
@4: Sup: 20 (#95); Ego: 11 (#194),
@5: Sup: 71 (#166 - I AM NOT SLUGGISH {%11}); Ego: 61 (#255),
@6: Sup: 2 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} /
*CONDEMNATION* *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #EIGHT); Ego: 26 (#281),
@7: Sup: 40 (#208); Ego: 59 (#340),
@8: Sup: 55 (#263); Ego: 4 (#344),
@9: Sup: 2 (#265); Ego: 79 (#423: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT),
@10: Sup: 35 (#300: KANT'S PROLEGOMENA SECTION 20); Ego: 47 (#470),
@11: Sup: 74 (#374); Ego: 28 (#498),
@12: Sup: 70 (#444); Ego: 32 (#530),
@13: Sup: 32 (#476: *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*); Ego: 11 (#541 - *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*
/ *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL*
*MISERY* *IN* *HELL*),
@14: Sup: 81 (#557); Ego: 57 (#598),
@15: Sup: 68 (#625); Ego: 33 (#631),
@16: Sup: 16 (#641); Ego: 4 (#635),
@17: Sup: 68 (#709); Ego: 77 (#712),
@18: Sup: 28 (#737); Ego: 61 (#773),
@19: Sup: 49 (#786); Ego: 26 (#799),
@20: Sup: 24 (#810); Ego: 46 (#845),
Male: #810; Feme: #845
}
#541 as [#50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) *TO* *SPURN*, *CONTEMN*, *DESPISE*, *ABHOR*; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{#60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaphor: to
extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE*
*ETERNAL* *MISERY* *IN* *HELL*
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] /
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #749 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
@86 + @166 = #252 as [#6, #30, #1, #7, #200, #8] / #224 as [#6, #2, #1,
#7, #200, #8] = ʼezrâch (H249): {UMBRA: #1 as #216 % #41 = #11} 1) a
native (one rising from the soil); 1a) of man, native Israelites; 1b) of
tree, native (to Israel);
<http://www.grapple369.com/Grumble/?lexicon:H249>
#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] / #1934 as [#80,
#1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] = parístēmi
(G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE* *OR*
*NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6)
to present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) to stand by; 2a1) to stand beside one, a
bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) *OF*
*TIME*;
<http://www.grapple369.com/Grumble/?lexicon:G3936>
— FIELDS OF LAMENT —
[Written: 18 November 2019]
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE MUST
DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 -
*CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS
A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [HITLER'S TABLE
TALK IDEA @1, Saturday 5 July 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [HITLER'S TABLE TALK IDEA @5, 21-22 July 1941]
IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was a Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.
THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE NATURAL
YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days} in its place
caused him to be remembered as Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"
Whilst our specific informal research interest is concerned with the
needs of an #491 - AGENCY (ie. POLICE, AMBULANCE, COUNTRY / METROPOLITAN
FIRE BRIGADE, STATE EMERGENCY SERVICE, HOSPITAL EMERGENCY etc) as
constituted by nuances of #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST...
SUCH HAS A RATIONAL RELATIVITY BY #5 (#0 - NIHILISM) + #6 (#364) + #7
(#312) + #8 (#273) TO THE #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
AS IMPERATIVE.
IN HAVING REGARD FOR @1 - SELF ENTITLEMENT BEING IN #312 - CONTRADICTION
TO SUCH #491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) +
@1 - SELF = #492 - VOLUNTARY FREEWILL AND WHICH IS NOT ACTIONED IN
MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING (AS *SUBORDINATE* METHOD)
The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:
4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL*
*CONCEPTION* *OF* #NUMBER
6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY
6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS
APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]
6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)
ALL THE REST ARE DESIGNATED BY 5 DAYS...
"GIVEN PYTHAGORAS' TETRAD / DECADE / TETRACTYS HAS HAD A DEATH OF SOUL
HOW THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901):
This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER
<
Loading Image...>
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]
SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY
PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are
dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie.
FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*
*SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and
sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]
G977@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU (#14),
@4: Sup: 33 - CLOSENESS: MI (#61); Ego: 19 - FOLLOWING: TS'UNG (#33),
@5: Sup: 23 - EASE: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
71 - STOPPAGE: CHIH (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#145); Ego: 38 - FULLNESS: SHENG
(#142),
@7: Sup: 81 - FOSTERING: YANG (#226); Ego: 20 - ADVANCE: CHIN (#162),
@8: Sup: 71 - STOPPAGE: CHIH (#297); Ego: 71 - STOPPAGE: CHIH (#233),
Male: #297; Feme: #233
} // #1934
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1934 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104 <-- *TIME*
} // #104
@150 + @104 = #254 as [#4, #200, #20, #10, #500] = derek (H1870):
{UMBRA: #6 as #224 % #41 = #19} 1) way, road, distance, journey, manner;
1a) road, way, path; 1b) journey; 1c) direction: *NORTH*, *SOUTH*,
*EAST*, *WEST*; 1d) manner, habit, way; 1e) of course of life (fig.);
1f) of moral character (fig.);
<http://www.grapple369.com/Grumble/?lexicon:H1870>
#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) to eat;
<http://www.grapple369.com/Grumble/?lexicon:G977>
"THEREFORE THEY GATHERED THEM TOGETHER, AND FILLED TWELVE BASKETS WITH
THE FRAGMENTS OF THE FIVE BARLEY LOAVES, WHICH REMAINED OVER AND ABOVE
UNTO THEM THAT HAD EATEN-G977." [John 6:13]
G5563@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 23 - EASE: YI (#56); Ego: 71 - STOPPAGE: CHIH (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 42 - GOING TO MEET: YING (#98); Ego: 19 - FOLLOWING: TS'UNG
(#123),
@4: Sup: 52 - MEASURE: TU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#133),
@5: Sup: 9 - BRANCHING OUT: SHU (#159); Ego: 38 - FULLNESS: SHENG
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 18 - WAITING: HSI (#177 - I AM NOT GIVEN TO CURSING {%29});
Ego: 9 - BRANCHING OUT: SHU (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
@7: Sup: 23 - EASE: YI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}); Ego: 5 - KEEPING SMALL: SHAO (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}),
@8: Sup: 33 - CLOSENESS: MI (#233); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#195),
@9: Sup: 71 - STOPPAGE: CHIH (#304); Ego: 38 - FULLNESS: SHENG (#233),
Male: #304; Feme: #233
} // #1934
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2317 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS/WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO
(#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#1934 as [#600, #800, #100, #10, #200, #9, #5, #10, #200] = chōrízō
(G5563): {UMBRA: #0 as #2317 % #41 = #21} 1) *TO* *SEPARATE*, *DIVIDE*,
*PART*, *PUT* *ASUNDER*, *TO* *SEPARATE* *ONE'S* *SELF* *FROM*, *TO*
*DEPART*; 1a) to leave a husband or wife; 1a1) of divorce; 1b) to
depart, go away;
All roads lead to Rome as they say it’s high time for us to #1934 -
*DEPART* ...
@186 + @104 + @166 + @156 = #612 - *DECREE*
<http://www.grapple369.com/Grumble/?idea:{612}>
H1285@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 40 - LAW/MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40),
@3: Sup: 50 - VASTNESS/WASTING: T'ANG (#92); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#50),
@4: Sup: 45 - GREATNESS: TA (#137); Ego: 76 - AGGRAVATION: CHU (#126),
Male: #137; Feme: #126
} // #612
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #612 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#612 as [#2, #200, #10, #400] = bᵉrîyth (H1285): {UMBRA: #5 as #612 %
#41 = #38} 1) covenant, alliance, pledge; 1a) between men; 1a1) treaty,
alliance, league (man to man); 1a2) *CONSTITUTION*, *ORDINANCE*
(*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to man); 1a4)
alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b) between
God and man; 1b1) alliance (of friendship); 1b2) covenant (divine
ordinance with signs or pledges); 1c) (phrases); 1c1) covenant making;
1c2) covenant keeping; 1c3) *COVENANT* *VIOLATION*;
"AND I, BEHOLD, I ESTABLISH MY COVENANT-H1285 WITH YOU, AND WITH YOUR
SEED AFTER YOU;" [Genesis 9:9]
WE CAN CONSIDER THE POSSIBILITY OF THE HAN DYNASTY DAOIST
META-DESCRIPTOR PROTOTYPES (ie. TO THE JEW FIRST AND ALSO TO THE GREEK
[WHOM BORROWED FROM THE @139 - BARBARIANS] BEING SOMETHING DISTINCT TO
ROMAN CATHOLIC ISIS / MARION IDOLATRY) AS REVERSE TRANSCRIPTASE
INHIBITOR ARE SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
WHERE FOR EXAMPLE (WE ARE CONCERNED HERE WITH THE SIMPLICITY ALTHOUGH
THE COMPLEX TWINING OUGHT TO APPLY):
#30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
NATURE)
#41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
NATURE)
#47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
#48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
#51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
#66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
#73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
And so forth...
I will have to give some more consideration to this possibility that the
TRINOMIAL conception of number then gave rise to our DECALOGUE ("Things
Received") symbols.
Post by dolfNOTING THAT THE #45 - METHOD IMPLICIT TO THE #71 - WORLDVIEW OF QUEEN
VICTORIA'S LETTERS PATENT WILL YIELD EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE #38 -
WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS MY
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77,
#51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* AT BOER MEMORIAL on 8
JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW: #311}
+ #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
<http://www.grapple369.com/Groundwork/Kantian%20Noumenon.pdf>
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK’S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
SHENG (#143),
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
HAVE NO UNJUST PREFERENCES {%40}),
KANT'S PROLEGOMENA / *ROCK*),
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476
} // #1934
#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;
WE WOULD PRUDENTLY CONCLUDE THAT THE MARION / CHILD STATUE IS A PUBLIC
INDECENCY BY ACTUALLY EMBODYING CATEGORY OF UNDERSTANDING #1934 - *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* AND THAT THE PAPAL
STATEMENT ON EUROPEAN LEADERS EXHIBITING CHARACTERISTICS OF HITLER IN 1934
AS THE LEADUP TO WORLD WAR II IS SUBTERFUGE BY ITS ANALOGIES TO EATING AND
#491 - PATER FAMILIAS AS AN ERECTION OF THE STATUE UPON SAINT PATRICK’S DAY
WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND
AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.