YOUTUBE: "The K.L.F - America What Time is Love (full length audio )"
You Americans (ie. especially the Italian mafia) are poorly bestowed of
reasonable cause in comparison to our #270 - *AUSTRALIA* *DAY*
YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"
http://youtu.be/1u8OlUS7BhU
William Shakespeare (1564 - 1616)
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;
MALE: @169 + @220 = #389
ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;
#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
<http://www.grapple369.com/Grumble/?idea:{298}>
#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.