Discussion:
HAPPY COLUMBUS DAY TO ALL YOU
(too old to reply)
Colonel Edmund J. Burke
2020-10-13 18:44:51 UTC
Permalink
Fucking Injuns.
dolf
2020-10-14 00:03:43 UTC
Permalink
You Americans (ie. especially the Italian mafia) are poorly bestowed of
reasonable cause in comparison to our #270 - *AUSTRALIA* *DAY*

YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"



William Shakespeare (1564 - 1616)
Post by Colonel Edmund J. Burke
Fucking Injuns.
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;

MALE: @169 + @220 = #389

ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;

#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-10-14 00:09:17 UTC
Permalink
YOUTUBE: "The K.L.F - America What Time is Love (full length audio )"



You Americans (ie. especially the Italian mafia) are poorly bestowed of
reasonable cause in comparison to our #270 - *AUSTRALIA* *DAY*

YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"

http://youtu.be/1u8OlUS7BhU

William Shakespeare (1564 - 1616)
Post by Colonel Edmund J. Burke
Fucking Injuns.
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 - *WATCH* *FOR* *ARTIFICE*, *DECEIT*, *TRICK* % #41 = #3} 1) to
cut out, decree, inscribe, set, engrave, portray, govern; 1a) (Qal);
1a1) to cut in; 1a2) to cut in or on, cut upon, engrave, inscribe; 1a3)
to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*);
1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO*
*DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c) (Pual) something decreed, the
law (participle); 1d) (Hophal) to be inscribed;

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) AS
SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

ONTIC INTERSECTIONS
TELOS: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE
INTERSECT: #164 - PRINCIPLE OF MATERIALITY

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
GRUMBLE (#940 - *TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*, #298
- QUEEN VICTORIA'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
GRANTING DIDOMI: G1325 (@104 - PRESENTS))@[3, 3, 8, 5, 11, 3, 16, 5, 40,
24, 43, 3, 48, 5, 51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44,
38, 68, 24, 16, 29, 54, 38, 57, 3, 62, 5, 77, 15, 55, 59]

#940 as [#5, #20, #100, #1, #300, #8, #200, #1, #300, #5] = kratéō
(G2902): {UMBRA: #1226 % #41 = #37} 1) to have power, be powerful; 1a)
*TO* *BE* *CHIEF*, *BE* *MASTER* *OF*, *TO* *RULE*; 2) to get possession
of; 2a) to become master of, to obtain; 2b) to take hold of; 2c) to take
hold of, take, seize; 2c1) to lay hands on one in order to get him into
one's power; 2d) to hold; 2d1) to hold in the hand; 2d2) to hold fast,
i.e. not discard or let go; i) to keep carefully and faithfully; 2d3) to
continue to hold, to retain; i) of death continuing to hold one; ii) to
hold in check, restrain;

MALE: @169 + @220 = #389

ONTIC CHECKSUM TOTAL: #389 as [#300, #30, #9, #50]
#394 - 10 *OCTOBER* 2020 as [#300, #30, #9, #50, #5] /
#395 as [#6, #300, #30, #9, #700] /
#1039 - *TO* *FOUND*, *ESTABLISH* as [#300, #30, #9, #700] = sholṭân
(H7985): {UMBRA: #389 % #41 = #20} 1) dominion, sovereignty; 1a)
*DOMINION*, *SOVEREIGNTY*, sovereignty; 1b) realm;

#387 as [#5, #300, #2, #10, #70] /
#394 as [#6, #10, #300, #2, #70, #6] /
#417 as [#30, #5, #300, #2, #10, #70] /
#389 as [#2, #5, #300, #2, #10, #70] /
#393 as [#6, #5, #300, #2, #10, #70] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#5, #300,
#2, #10, #70, #6] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to
swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH* 1c2) to
adjure;

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

<http://www.grapple369.com/Grumble/?idea:{298}>

#81 - *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* as [#20, #5, #10, #6, #600] /
#82 - *TERMS* *OF* *CONTINUITY* as [#2, #10, #40, #10, #500] /
#106 - 25 SEPTEMBER 2020 / *FROM* *TIME* *TO* *TIME* *TO* *REVOKE*,
*ALTER*, *OR* *AMEND* / *TAKE* *POSSESSION* as [#4, #70, #9, #5, #10, #8] /
#298 - KANT'S PROLEGOMENA SECTION 18 as [#4, #5, #4, #70, #40, #5, #50,
#70, #50] /
#393 - CASUS DATAE LEGIS: #364 - QUESTION OF #430 - LAW as [#4,
#10, #4, #70, #300, #5] /
#848 - *KING* as [#4, #5, #4, #800, #20, #5, #10] = DIDOMI (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) of one's own accord to give one something, to his advantage; 2a1) to
bestow a gift; 2b) to grant, give to one asking, let have; 2c) to
supply, furnish, necessary things; 2d) to give over, deliver; 2d1) to
reach out, extend, present; 2d2) of a writing; 2d3) to give over to
one's care, intrust, commit; i) something to be administered; ii) to
give or commit to some one something to be religiously observed; 2d4)
*TO* *GIVE* *WHAT* *IS* *DUE* *OR* *OBLIGATORY*, *TO* *PAY*: *WAGES*
*OR* *REWARD*; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Colonel Edmund J. Burke
2020-10-15 16:48:50 UTC
Permalink
Dolf? This is why Christopher Colombus raped all those Injun girls.
Loading Image...

Damn! She's hawt!
dolf
2020-10-15 18:19:20 UTC
Permalink
HAVING RECENTLY CONVEYED OUR DISPLEASURE AT MARK LATHAM'S TRANSGENDER
IDENTITY WITHIN SCHOOLS LEGISLATION...

WE TODAY PROVIDED THE FOLLOWING DOCUMENTS TO DAREBIN COUNCIL GIVEN THEIR
MEDIA STATEMENTS BEING A CONTEMPT AS TREASON IN BREACH OF THE FIRST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AND AS VIOLATION TO OATH
OF ALLEGIANCE TO THE SOVEREIGN AND NATION'S FOUNDING ON #270 - AUSTRALIA
DAY:

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

AND CAUTIONED THAT SHOULD THEY MAKE ANY FURTHER CONTEMPTUOUS AND FALSE
STATEMENTS IN RELATION TO THE NATION'S FOUNDING IN 1788 AS CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA OF 1783 {ie. ipso facto a trinomial
mathematical theoretical noumenon purveying ONTIC necessity as grounding
for identity which whilst deploying MALE / FEME DEMEs is not synonymous
with binary gender notions} YOUR FAUX NATIONALISM / REPUBLICANISM AS
FASCISM WILL BE SUBJECT TO LEGAL ACTION.

SUSAN RENNIE (THEAGE.COM.AU) @ 0322 HOURS ON 15 JANUARY 2019: "DAREBIN
MAYOR FALSELY AND IGNORANTLY CLAIMED: WE ARE NOT ANTI-AUSTRALIA DAY,
JUST NOT ON 26 JANUARY: The First Nations peoples of Australia, and
indeed all Australians, deserve better than the curious announcement by
our Prime Minister last weekend that his government would force local
councils to hold citizenship ceremonies on January 26.

At best it was a bizarre and pointless missive, at worst a public
relations stunt designed to further divide this country and stir the
dying embers of a culture war.

There needs to be a serious and respectful conversation on when we
celebrate Australia Day and the need to change the date from the hurtful
and deeply divisive date of January 26. Instead, we are being subjected
to debates on dress codes and threats of stripping the rights of
democratically elected local governments to hold citizenship ceremonies
if they choose not to hold events on the 26th.

DAREBIN COUNCIL BELIEVES THE NATIONAL DAY TO CELEBRATE AUSTRALIA SHOULD
BE ON A DIFFERENT DATE, SO THE CELEBRATION CAN BE GENUINELY CELEBRATORY,
INCLUSIVE AND MEANINGFUL. THAT IS WHY IN 2017 WE CHOSE TO STOP
RECOGNISING JANUARY 26 AS AUSTRALIA DAY. OUR COMMUNITY TOLD US THIS WAS
AN IMPORTANT ISSUE FOR IT AND ONE THEY WANTED ITS COUNCIL TO MAKE A
STAND ON."
[<https://www.theage.com.au/national/victoria/darebin-mayor-we-are-not-anti-australia-day-just-not-on-january-26-20190115-p50rgk.html>]

--- OUR RESOLUTION OF THE GLADYS BEREJIKLIAN MATTER

— WORDS WITH FRIENDS —
[Written 22 January 2018]

"THAT MAY BE YOURS,
AS JIZ BIZ MADAM.
WHY SPY SUCH GAME?

I'M NOT INTO COUGARS.
LET'S KEEP IT MA'AM.
SO THERE'S NO BLAME." {@7: Sup: 20 - ADVANCE: CHIN (#277); Ego: 27 -
DUTIES: SHIH (#287)}

GRUMBLE (#277 - RIGHT TO PLACE A TEST, #287 - SEPTET x #41 - INTELLECTUS
AS GENITIVE VOLUNTĀTIS)@[63, 34, 29, 58, 5, 35, 73, 31, 47, 24, 40, 78,
20, 27]

FEME: @158 + @182 = #340

ONTIC CHECKSUM TOTAL: #340 as [#6, #10, #6, #300, #10, #2, #6] /
#308 - 13 OCTOBER 2020 as [#300, #2, #6] /
#308 as [#6, #300, #2] /
#348 as [#30, #10, #6, #300, #2] = yâshab (H3427): {UMBRA: #312 %
#41 = #25} 1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit
down; 1a2) to be set; 1a3) to remain, stay; 1a4) to dwell, have one's
abode; 1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d)
(Hiphil); 1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to
cause to dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry
(give an dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make
to dwell;

<http://www.grapple369.com/?telos:308> <== *TAKE* *A* *LOOK*

If one needs to determine fidelity then the TELOS hierarchy to
Categories: #308, #340 and #348 may be utilised as ONTIC grounding for
temporal interleaving and speech conglomeration being an objective
criteria for measured compliance—however I have by natural instinct, no
resonance as intuition of such adverse action.

<https://www.facebook.com/ksltv/videos/1027628957677591/> <== WE'VE BEEN
TO PROVO UTAH MANY TIMES DURING OUR EMPLOYMENT WITH WORDPERFECT (THEN
PART OWNED BY BRUCE BASTIAN A GAY MAN) AND LET ME TELL WHAT A BITCH IT
IS TO CARRY A STOCKMAN'S DRY AS A BONE IN ONE'S LUGGAGE (as little room
for anything else) BUT WHAT PLEASURE IT WAS TO WEAR IT WHEN AN
UNEXPECTED FIERCE THUNDERSTORM STRUCK AND ALL THE PEOPLE AT THE
WATERPARK RAN FOR DEAR LIFE

“... prove me now herewith, saith the LORD OF HOSTS, if I will not open
you the windows of heaven, and pour you out a blessing, that there shall
not be room enough to receive it.

And I will rebuke the devourer for your sakes, and he shall not destroy
the fruits of your ground; neither shall your vine cast her fruit before
the time in the field, saith the LORD OF HOSTS.

And all nations shall call you blessed: for ye shall be a delightsome
land, saith the LORD OF HOSTS.” [Malachi 3:10-12; Romans 8:14-31]

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

Initial Post: 15 October 2020
Dolf?  This is why Christopher Colombus raped all those Injun girls.
Loading Image...
Damn!  She's hawt!
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Loading...