What movie: Lawn mower man?
Post by KabootaPost by RichTouching Jesus by faith
Consider touching Jesus and then consider that he might pull a boner.
If that should happen, what would you do then?
Me and Pleasance arose late today on account of that fine bottle of red
we supped for Netflix Movie Nite last eve.
— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]
“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.
A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE.
ETERNITY DIVORCE.
MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.” {@13: Sup: 63 - WATCH: SHIH (#541: *to* *die*, *kill*,
*have* *one* *executed*); Ego: 38 - FULLNESS: SHENG (#447)}
#440 - 9 *OCTOBER* 2020 as [#40, #400] /
#442 as [#2, #40, #400] /
#447 as [#1, #40, #6, #400] /
#461 as [#5, #40, #10, #400, #6] /
#461 as [#6, #5, #40, #10, #400] /
#541 as [#30, #5, #40, #10, #400, #50, #6] /
#541 as [#5, #40, #6, #40, #400, #10, #600] = mûwth (H4191): {UMBRA: #446 %
#41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) *to* *die*, *perish* (*of* *a*
*nation*); 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
(Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
#397 as [#1, #100, #80, #1, #200, #5, #10] /
#541 as [#1, #100, #80, #1, #3, #5, #50, #300, #1] = harpázō (G726):
{UMBRA: #989 % #41 = #5} 1) *to* *seize*, *carry* *off* *by* *force*; 2) to
seize on, claim for one's self eagerly; 3) to snatch out or away;
#165 as [#30, #40, #40, #30, #20, #5] /
#541 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh (H4467): {UMBRA: #135
% #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a) kingdom, realm;
1b) *sovereignty*, dominion; 1c) reign;
#541 as [#50, #1, #90, #400] /
#541 as [#400, #50, #1, #900] = nâʼats (H5006): {UMBRA: #141 % #41 = #18}
1) to spurn, *contemn*, despise, abhor; 1a) (Qal) to spurn, contemn; 1b)
(Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn; 1d)
(Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteínō (G615):
{UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy,
to allow to perish; 2) metaph. to extinguish, abolish; 2a) to inflict
mortal death; 2b) *to* *deprive* *of* *spiritual* *life* *and* *procure*
*eternal* *misery* *in* *hell*;
NATURE: #417
#FOUR: #166 as #4 - BARRIER (HSIEN)
#FIVE: #251 as #8 - OPPOSITION (KAN)
NURTURE: #488
#FOUR: #175 as #13 - INCREASE (TSENG)
#FIVE: #313 as #70 - SEVERANCE (KE)
SYNCRETIC: #276
#FOUR: #112 as #31 - PACKING (CHUANG)
#FIVE: #164 as #2 - FULL CIRCLE (CHOU)
<http://www.grapple369.com/?idea:1181>
#417 + #488 + #276 = #1181 as [#80, #70, #10, #70, #400, #50, #300, #1,
#200] /
#225 as [#80, #70, #10, #5, #10, #50] /
#374 as [#5, #80, #70, #10, #8, #200, #1] /
#389 as [#80, #70, #10, #5, #10, #200, #9, #5] /
#175 - *MARRIAGE* as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c) to
make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
to provide a thing for one's self; 1f) to make a thing out of something;
1g) to (make i.e.) render one anything; 1g1) to (make i.e.) constitute or
appoint one anything, to appoint or ordain one that; 1g2) to (make i.e.)
declare one anything; 1h) to put one forth, to lead him out; 1i) to make
one do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry
out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make
ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#1181 as [#1, #500, #9, #1, #100, #300, #70, #200] = áphthartos (G862):
{UMBRA: #1181 % #41 = #33} 1) uncorrupted, not liable to corruption or
decay, imperishable; 1a) of things; 2) immortal; 2a) of the risen dead;
#1181 as [#1, #10, #200, #600, #100, #70, #200] = aischrós (G150): {UMBRA:
#1181 % #41 = #33} 1) filthy, baseness, dishonour;
#396 as [#1, #80, #300, #5, #10] /
#1181 as [#1, #80, #300, #800] = háptō (G681): {UMBRA: #1181 % #41 = #33}
1) to fasten to, adhere to; 1a) to fasten fire to a thing, kindle, set of
fire;
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.