- IF MARY WERE A VIRGIN
Vatican Addresses the Mafia's Latest Hostage: THE VIRGIN MARY
Print article Published @ 2348 HOURS ON MONDAY 31 AUGUST 2020
WRITTEN BY DAVID KLEIN
<https://www.occrp.org/en/daily/13038-vatican-addresses-the-mafia-s-latest-hostage-the-virgin-mary>
Post by Colonel Edmund J. BurkeDolf, obviously you've drunken to many margaritas.
-- THESE JOURNALISTS ARE LIKE A PERSON NON GRATA AS INGRATIATION AGAINST
NATURE ITSELF {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 40 -
LAW/MODEL: FA (#40)}
(c) 2020 Dolf Leendert Boek, Revision: 2 September, 2020
Given such intellectual property is related to the Sovereignty of this
Australian nation and the freedom of its people.
However these journalist's self entitlement is an attribution of persona
non grata (Mandarin: 不受歡迎的人, 不受欢迎的人 (bù shòu huānyíng de rén)) as
an #663 - *INGRATIATION* against nature itself...
HEBREW: אישיות בלתי רצוי
[א ,י ,ש ,י ,ו ,ת ,ב ,ל ,ת ,י ,ר ,צ ,ו ,י]
***@zen: 1, row: 9, col: 6, nous: 8 [TIME: 22:20 hrs, SUPER: #393
/ #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA)]
[א , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
י , {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)}
ש , {@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
י , {@4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78)}
ו , {@5: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 6 - CONTRARIETY: LI (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
ת , {@6: Sup: 79 - DIFFICULTIES: NAN (#240); Ego: 76 - AGGRAVATION: CHU
(#160)}
ב , {@7: Sup: 81 - FOSTERING: YANG (#321); Ego: 2 - FULL CIRCLE: CHOU
(#162)}
ל , {@8: Sup: 30 - BOLD RESOLUTION: YI (#351); Ego: 30 - BOLD
RESOLUTION: YI (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
ת , {@9: Sup: 25 - CONTENTION: CHENG (#376); Ego: 76 - AGGRAVATION: CHU
(#268)}
י , {@10: Sup: 35 - GATHERING: LIEN (#411); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#278)}
ר , {@11: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#484); Ego: 38
- FULLNESS: SHENG (#316)}
צ , {@12: Sup: 1 - CENTRE: CHUNG (#485); Ego: 9 - BRANCHING OUT: SHU (#325)}
ו , {@13: Sup: 7 - ASCENT: SHANG (#492); Ego: 6 - CONTRARIETY: LI (#331)}
י] {@14: Sup: 17 - HOLDING BACK: JUAN (#509); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#341)}
MALE: @158 + @161 = #319 - *TO* *BE* *INTRODUCED* / *BE* *PUT*
FEME: @68 + @84 + @192 = #344 - *TO* *LEAD* *AWAY* (*ENTICINGLY*)
ONTIC CHECKSUM TOTAL: UMBRA: #663 as [#5, #50, #300, #70, #30, #8, #200]
= entolḗ (G1785): {UMBRA: #463 % #41 = #12} 1) an order, command,
charge, precept, injunction; 1a) that which is prescribed to one by
reason of his office; 2) a commandment; 2a) a prescribed rule in
accordance with which a thing is done; 2a1) a precept relating to
lineage, of the Mosaic precept concerning the priesthood; 2a2) ethically
used of the commandments in the Mosaic law or Jewish tradition;
#317 as [#5, #300, #10, #2] /
#320 as [#6, #1, #300, #6, #2, #5] /
#320 as [#6, #300, #6, #2, #6] /
#330 as [#6, #10, #300, #6, #2, #6] /
#352 as [#40, #300, #10, #2] /
#352 as [#300, #2, #10, #600] /
#358 as [#300, #2, #50, #6] /
#358 as [#6, #50, #300, #2] /
#344 as [#6, #30, #300, #6, #2] /
#344 as [#6, #30, #300, #6, #2] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) *TO* *LEAD*
*AWAY* (*ENTICINGLY*); iv) to show turning, apostatise; 1a3) (Pual)
restored (participle); 1a4) (Hiphil) to cause to return, bring back; i)
to bring back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#663 as [#30, #5, #3, #70, #50, #300, #5, #200] /
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #838 % #41 = #18} 1)
to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words, intend,
mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*, *NAME*; 1f)
to speak out, speak of, mention;
YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의
영광)”
http://youtu.be/_YA4vOz5dTw
#663 as [#2, #1, #200, #10, #30, #5, #400, #5, #10] = basileúō (G936):
{UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly power, to
reign; 1a) of the governor of a province; 1b) of the rule of the
Messiah; 1c) of the reign of Christians in the millennium; 2) METAPHOR:
*TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1448 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With
Increase (no. #13), the beginning of florescence, but
#TOOLS: With
Eternal (no. #53), what lasts to the very end.
#POSITION: With
Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on
the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),
Male: #211; Feme: #139 <-- @60 - CHI + @79 - NAN (CHINA)
} //
#139
G936@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178); Ego: 30 - BOLD RESOLUTION: YI
(#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183); Ego: 5 - KEEPING SMALL:
SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@7: Sup: 81 - FOSTERING: YANG (#264); Ego: 76 - AGGRAVATION: CHU (#162),
@8: Sup: 5 - KEEPING SMALL: SHAO (#269); Ego: 5 - KEEPING SMALL:
SHAO (#167),
@9: Sup: 15 - REACH: TA (#284); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #284; Feme: #177
} // #663
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
#663 as [#5, #50, #300, #100, #70, #80, #8, #50] = entropḗ (G1791):
{UMBRA: #613 % #41 = #39} 1) shame; 2) *REVERENCE*, *RESPECT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With
Residence (no. #39), attaining to rank, but
#TOOLS: With
Difficulties (no. #79), meeting with demotion.
#POSITION: With
Encounters (no. #43), coming upon difficulties.
#TIME: With Packing
(no. #31), awaiting the proper time.
#CANON: #192
ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 -
RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 -
DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO
NOT CAUSE TERRORS {%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A
TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I
AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #186; Feme: #192
} // #192
G1791@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
@3: Sup: 31 - PACKING: CHUANG (#91); Ego: 57 - GUARDEDNESS: SHOU (#112),
@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#141); Ego: 19 - FOLLOWING:
TS'UNG (#131),
@5: Sup: 39 - RESIDENCE: CHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#201),
@6: Sup: 38 - FULLNESS: SHENG (#218); Ego: 80 - LABOURING: CH'IN (#281),
@7: Sup: 46 - ENLARGEMENT: K'UO (#264); Ego: 8 - OPPOSITION: KAN (#289),
@8: Sup: 15 - REACH: TA (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
(#339),
Male: #279; Feme: #339
} // #663
But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself. We are
able to therefore determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION GIVEN THE LACKING INSTANCE IS SIMPLY CRUCIFYING 215:
{male: [34, 27 - *DUTIES*, 20 - *ADVANCE*, 53 - *ETERNITY*], feme: [34,
74 - *CLOSURE*, 74 - *CLOSURE*, 33], is: 2}, // FEME
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
Our informal research has sought to obtain some means as visualization
of the TELOS hierarchy but we also want to consider THIS by its
resultant META-LOGIC syllogistic proposition as perhaps some utility
capacity for INTUITION made against any FORMA CORPORIS (ie. body of
knowledge) as BEHAVIOURAL METHODOLOGY (#114 v’s #113 —> #115 - DIGNITY
ROYAL) given the ONTIC natural dialectic progression:
#115 -- (#53 - *ETERNITY*) --> #168 -- (#60 - ACCUMULATION) --> #228 -
ONTIC THRESHOLD
#53 - *ETERNITY* + #60 - ACCUMULATION = #113 - ETHICAL ENGAGEMENT
INHERENT TO #123 - RATIONAL SENSIBILITY (GNOSIS EX MACHINA)
BILL BIRTLES (ABC CHINA CORRESPONDENT) @ 2126 HOURS ON 31 AUGUST 2020:
"CHENG LEI, AUSTRALIAN ANCHOR FOR CHINA'S GOVERNMENT-RUN ENGLISH NEWS
CHANNEL CGTN, DETAINED IN BEIJING:
A high-profile Australian television anchor for the Chinese Government's
English news channel, CGTN, has been detained in Beijing in a highly
sensitive case posing a fresh challenge to Australia-China relations.
A statement from Foreign Minister Marise Payne confirmed Cheng Lei was
being held by authorities in the Chinese capital and Australian
diplomats were permitted to speak to her last week via video conference.
"The Australian Government has been informed that an Australian citizen,
Ms Cheng Lei, has been detained in China," the statement said.
"Formal notification was received on 14th of August from Chinese
authorities of her detention.
"Australian officials had an initial consular visit with Ms Cheng at a
detention facility via video link on 27th of August and will continue to
provide assistance and support to her and her family."
Friends became concerned when Ms Cheng did not reply to messages in
recent weeks, fuelling speculation among her Chinese state media colleagues.
Her profile page detailing her eight-year career with CGTN was also
removed from the broadcaster's website, as were videos featuring her
previous stories.
Ms Cheng has not been charged but is being held under what is called
"residential surveillance at a designated location".
It is a form of detention in which investigators can imprison and
question a suspect for up to six months while cutting them off from
lawyers and the outside world — all before they have even been formally
arrested.
'We ask that you #838 / #603 - *RESPECT* the process'
Ms Cheng's supporters are now arranging legal representation for her.
Ms Cheng's two young children are with family members in Melbourne, and
the family has issued a statement:
"As a family we are aware of the current situation with regard to Cheng
Lei's status as advised by the Department of Foreign Affairs and Trade
(DFAT).
"We are in close consultation with DFAT and doing everything we can as a
family to support Cheng Lei.
#403 - 1 SEPTEMBER 2020 as [#9, #5, #30, #8, #40, #1, #300, #10] /
#663 as [#9, #5, #30, #8, #40, #1, #300, #70, #200] = thélēma (G2307):
{UMBRA: #93 % #41 = #11} 1) *WHAT* *ONE* *WISHES* *OR* *HAS*
*DETERMINED* *SHALL* *BE* *DONE*; 1a) of the purpose of God to bless
mankind through Christ; 1b) of what God wishes to be done by us; 1b1)
commands, precepts; 1c) will, choice, inclination, desire, pleasure;
"IN CHINA, #663 - *DUE* *PROCESS* *WILL* *BE* *OBSERVED* AND WE LOOK
FORWARD TO A SATISFACTORY AND TIMELY CONCLUSION TO THE MATTER."
#60 as [#6, #1, #2, #10, #1, #600] /
#403 as [#2, #1, #400] /
#403 as [#400, #2, #1] /
#426 as [#6, #400, #2, #6, #1, #5, #6] /
#454 as [#6, #5, #2, #1, #400, #600] /
#319 as [#300, #10, #2, #6, #1] /
#473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;
@150 +
@104 +
@175 +
@181 +
@228 = #838 - *RESPECT*
OR
@158 +
@161 +
@68 +
@84 +
@192 = @663 - *RESPECT*
"We ask that you #838 / #603 - *RESPECT* that process and understand
there will be no further comment at this time."
Cheng has worked as an on-air anchor and reporter for CGTN for the past
eight years. She was trusted to present coverage of some of the nation's
most politically sensitive events, including China's annual political
congress.
Her primary role though in the government-run network was in business
coverage — an area seen to be less overtly political."
[<https://www.abc.net.au/news/2020-08-31/australian-detained-in-china-television-anchor-cheng-lei/12615362>]
#246 - *ONTIC* *NORMA* *OBLIGANS* #41 x 6 ON 31 AUGUST 2020 as [#1,
#40, #200, #5] /
#663 as [#2, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) word of God, the Torah;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #246 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; I have no strong desire except for my own
property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all
the rest.
#POSITION: As to Resistance (no. #22), it is
contradiction, but
#TIME: As to Unity (no. #54), it is
conforming.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 -
FOSTERING: YANG (#81),
@2: Sup: 22 - RESISTANCE: KE (#103); Ego: 22 -
RESISTANCE: KE (#103),
@3: Sup: 76 - AGGRAVATION: CHU (#179); Ego: 54
- UNITY: K'UN (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme:
#157
} // #157
H565@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 79 - DIFFICULTIES: NAN (#121); Ego: 38 - FULLNESS: SHENG (#79),
@4: Sup: 3 - MIRED: HSIEN (#124); Ego: 5 - KEEPING SMALL: SHAO (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #124; Feme: #84
} // #246
H565@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 43 - ENCOUNTERS: YU (#48); Ego: 40 - LAW/MODEL: FA (#43),
@4: Sup: 81 - FOSTERING: YANG (#129); Ego: 38 - FULLNESS: SHENG (#81),
@5: Sup: 76 - AGGRAVATION: CHU (#205); Ego: 76 - AGGRAVATION: CHU
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@6: Sup: 9 - BRANCHING OUT: SHU (#214); Ego: 14 - PENETRATION: JUI
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #214 - *TEMPORARY* *INHABITANT*, *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; Feme: #171
} // #663
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, worthy of love;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #663 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent
(no. #7), coming up against plainness?
#TOOLS: With Pattern (no.
#47), increasing artifice.
#POSITION: With Youthfulness (no. #12),
having no knowledge, but
#TIME: With Fullness (no. #38), having a
surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 -
ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 -
PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 -
YOUTHFULNESS: T'UNG (#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD
{%7}),
Male: #150; Feme: #104
} // #104
G27@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 5 - KEEPING SMALL: SHAO (#10); Ego: 1 - CENTRE: CHUNG (#5),
@4: Sup: 4 - BARRIER: HSIEN (#14); Ego: 80 - LABOURING: CH'IN (#85),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#26); Ego: 8 - OPPOSITION: KAN (#93),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#95); Ego: 57 - GUARDEDNESS: SHOU
(#150 - I INDULGE NOT IN ANGER {%28}),
@7: Sup: 58 - GATHERING IN: HSI (#153); Ego: 70 - SEVERANCE: KE
(#220 - I CURSE NOT A GOD {%38}),
@8: Sup: 15 - REACH: TA (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}); Ego: 38 - FULLNESS: SHENG (#258),
Male: #168; Feme: #258 <--- #237 - *USE* *OF* *FORCE* (ONTIC EXTENT)
+ #21 - *PRINCIPLE* *OF* *LIABILITY* (#9 - AUTONOMY)
} // #663
@158 +
@161 +
@68 +
@84 +
@192 = @663 - *INGRATIATION* v's @660 - *CIVIL* *UNREST*
The FORMULA OF PROGRESSION #1, #2, #3 is by the #45 - METHODOLOGY {#113
- ETHICAL ENGAGEMENT: #68 + #45} of the #71 - WORLDVIEW v's #38 -
WORLDVIEW it intrinsically conveys.
@663 + @45 = @708 as [#400, #6, #300, #2] = tôwshâb (H8453): {UMBRA:
#708 % #41 = #11} 1) sojourner, stranger;
#205 - 1 SEPTEMBER 2020 as [#2, #3, #200] /
#214 as [#6, #5, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1)
sojourner; 1a) *A* *TEMPORARY* *INHABITANT*, *A* *NEWCOMER* *LACKING*
*INHERITED* *RIGHTS*; 1b) of foreigners in Israel, though conceded rights;
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES:
@1 + @41 + @81 + @369 IS NOT ONLY A COSMOLOGICAL VIEW:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*
= #492 - VOLUNTARY FREE WILL AND THUSLY:
The second element of the #41 - ONTIC trinomial number constituting
premise is provisionally as that which I have naturally observed by
instances of #660 - CIVIL UNREST, appears to be:
@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial
interface) the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM
OF NATURE (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE
& DEFINITE MEANING)
#660 - @168 = #492 - VOLUNTARY WILL
#492 - @215 = #277 - RIGHT TO PLACE A TEST
#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.
@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v's #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).
#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,
#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,
#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,
@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.
Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE.
We are today 2 SEPTEMBER 2020 going to continue our transition of the
addNarrative() process into equivalent task automation processes ... Our
goal for this is to ultimately deploy the quantification of various
METALOGIC AUTONOMOUS DELIMITER (ie. #EIGHT) *SCENARIOS* AS A PROCESS OF
REASONING AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA.
WHAT IS THE NOTIONAL [@150, @104, @175, @181, @228] COMPLIANCE GIVEN TO
QUEEN VICTORIA'S GIFT OF LETTERS PATENT AND RULE OF LAW OR IS SUCH LOYAL
DEVOTION FORFEITED?
[150, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
104, {@2: Sup: 11 - DIVERGENCE: CH'A (#80); Ego: 23 - EASE: YI (#92)}
175, {@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 13 -
INCREASE: TSENG (#105)}
181, {@4: Sup: 43 - ENCOUNTERS: YU (#147); Ego: 19 - FOLLOWING: TS'UNG
(#124)}
228] {@5: Sup: 28 - CHANGE: KENG (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 66 - DEPARTURE: CH'U (#190)}
MALE: @104 + @175 = #279
ONTIC CHECKSUM TOTAL: #279
#249 as [#40, #1, #8, #200] /
#275 as [#1, #8, #200, #10, #50, #6] /
#304 - *NEXT* *DAY*: 2 SEPTEMBER 2020 as [#40, #1, #8, #200, #10,
#5, #600] /
#279 - *AFTERWARDS* *OF* *TIME* as [#1, #8, #200, #10, #20, #600] /
#279 as [#1, #8, #200, #10, #20, #600] = ʼachar (H310): {UMBRA: #209 %
#41 = #4} 1) after the following part, behind (of place), hinder,
afterwards (of time); 1a) as an adverb; 1a1) behind (of place); 1a2)
afterwards (of time); 1b) as a preposition; 1b1) behind, after (of
place); 1b2) after (of time); 1b3) besides; 1c) as a conjunction; 1c1)
after that; 1d) as a substantive; 1d1) hinder part; 1e) with other
prepositions; 1e1) from behind; 1e2) from following after;
H310@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 49 - FLIGHT: T'AO (#130 - I AM NOT EVIL MINDED {%3}); Ego:
8 - OPPOSITION: KAN (#49),
@4: Sup: 6 - CONTRARIETY: LI (#136); Ego: 38 - FULLNESS: SHENG (#87),
Male: #136; Feme: #87
} // #249
H310@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 9 - BRANCHING OUT: SHU (#10); Ego: 8 - OPPOSITION: KAN (#9),
@3: Sup: 47 - PATTERN: WEN (#57); Ego: 38 - FULLNESS: SHENG (#47),
@4: Sup: 57 - GUARDEDNESS: SHOU (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#57),
@5: Sup: 26 - ENDEAVOUR: WU (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING: T'ANG
(#107),
@6: Sup: 32 - LEGION: CHUANG (#172); Ego: 6 - CONTRARIETY: LI (#113),
Male: #172 - *CASUS* *DATAE* *LEGIS* ON #339 - PROROGUING FOR
BREXIT; Feme: #113
} // #275
#293 as [#30, #5, #8, #200, #10, #600] /
#299 as [#6, #30, #5, #8, #200, #10, #600] /
#304 - *NEXT* *DAY*: 2 SEPTEMBER 2020 as [#6, #50, #8, #200, #600] /
#279 as [#6, #10, #8, #200, #10, #40, #5] = châram (H2763): {UMBRA: #248
% #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit
(for common use), ban; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
to be put under the ban, be devoted to destruction; 1b2) *TO* *BE*
*DEVOTED*, *BE* *FORFEITED*; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
ON IMMANUEL KANT (1783) PROLEGOMENA RELATING TO THE TRANSCENDENTAL POWER
OF JUDGMENT IN GENERAL AS IDEA @B172 - CASUS DATAE LEGIS AS EXCERPT FROM
COUNTY COURT FILING DATED SATURDAY 12 OCTOBER 2019 BEING RELEVANT COUNTY
COURT APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202I ON #364 - QUESTION OF #430 - LAW RELEVANT TO
HAVING BY 0847 HOURS ON 25 SEPTEMBER 2019 PUBLICLY PROVIDED A
PROVISIONAL STATEMENT ON OUR "UNDERSTANDING THE UK SUPREME COURT’S
PROROGUING JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE CRYSTALLISATION AND
CAUTERISATION OF SOVEREIGN PREROGATIVE SO AS TO ENABLE BREXIT TO OCCUR"
Which drew upon the earlier statements provided to the COUNTY COURT on
13 SEPTEMBER 2019 and further clarified on 15 SEPTEMBER 2019 being a
reasoned statement on the meaning: TOOLS of #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} AS #1364 - PARADIGM FOR UNDERSTANDING QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 being compliant with
#902 - RULE OF LAW {22 x #41}.
I QUOTE FOR INSTANCE SUCH PROPOSITION OF THE RULE: That Parliament
should only have been prorogued from a date between 9th and 12th
September until #41 (#60 - pre-platonic schema of #81 x 4.5 days) - 13
to 17 September especially so as to LAWFULLY accomplish its
constitutional function of both differentiating BRITISH SOVEREIGNTY and
asserting it’s trinomial metastasised entitlement in relation to the
European Union which is principally subject to Roman Empire governance
having an attribution of binomial stasis ...
SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
Serious grounds for censure against presiding officers (presidents,
chairmen, etc.) are, in general: arrogation or assumption by the
presiding officer of dictatorial powers – powers not conferred upon him
by law – by which he harasses, embarrasses and humiliates members; or,
specifically:
(1) he refuses to recognize members entitled to the floor;
(2) he refuses to accept and to put canonical motions to vote;
(3) he refuses to entertain appropriate appeals from his decision;
(4) he ignores proper points of order;
(5) he disobeys the bylaws and the rules of order;
(6) he disobeys the assembly's will and substitutes his own;
(7) he denies to members the proper exercise of their constitutional or
parliamentary rights.
A censure is an expression of strong disapproval or harsh criticism. In
parliamentary procedure, it is a debatable main motion that could be
adopted by a majority vote. Among the forms that it can take are a stern
rebuke by a legislature, a spiritual penalty imposed by a church, or a
negative judgment pronounced on a theological or metaphysical
proposition. [<https://en.m.wikipedia.org/wiki/Censure>]
“LADY HALE AND LORD REED GIVING THE JUDGMENT OF THE COURT:
1. IT IS IMPORTANT TO EMPHASISE THAT THE ISSUE IN THESE APPEALS IS NOT
WHEN AND ON WHAT TERMS THE UNITED KINGDOM IS TO LEAVE THE EUROPEAN
UNION. THE ISSUE IS WHETHER THE ADVICE GIVEN BY THE PRIME MINISTER TO
HER MAJESTY THE QUEEN ON 27TH OR 28TH AUGUST 2019 THAT PARLIAMENT SHOULD
BE PROROGUED FROM A DATE BETWEEN 9TH AND 12TH SEPTEMBER UNTIL 14TH
OCTOBER WAS LAWFUL. IT ARISES IN CIRCUMSTANCES WHICH HAVE NEVER ARISEN
BEFORE AND ARE UNLIKELY EVER TO ARISE AGAIN. IT IS A “ONE OFF”. BUT OUR
LAW IS USED TO RISING TO SUCH CHALLENGES AND SUPPLIES US WITH THE LEGAL
TOOLS TO ENABLE US TO REASON TO A SOLUTION.
8. THE MACHINERY FOR LEAVING THE EUROPEAN UNION IS CONTAINED IN ARTICLE
50 OF THE TREATY ON EUROPEAN UNION. THIS PROVIDES THAT ANY MEMBER STATE
MAY DECIDE TO WITHDRAW FROM THE UNION “IN ACCORDANCE WITH ITS *OWN*
*CONSTITUTIONAL* *REQUIREMENTS*”.
OUR ADVICE UPON THE HISTORICAL PRECEDENT: AS THEN THE EXPRESSION OF THE
#390 - SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING
THE #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE
USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE:
#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should
be united in a Federal Commonwealth of Australia
#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve
to Ourselves Our heirs and successors, full power and authority from
time to time to revoke, alter, or amend these Our Letters Patent as to
Us or them shall seem meet.
#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of
Australia Constitution Act 1900,” it is amongst other things enacted,
that we may authorise the Governor General to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our Commonwealth, and in that capacity to exercise, during the
pleasure of the Governor General such powers, and functions of the said
Governor General as he thinks fit to assign to such Deputy or Deputies,
subject to any limitations expressed or directions given by Us: Now We
do hereby authorise and empower Our said Governor General subject to
such limitations and directions as aforesaid, to appoint any person or
persons, jointly or severally, to be his Deputy or Deputies within any
part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, such of his powers and functions, as he
may deem it necessary or expedient to assign to him or them: Provided
always, that the appointment of such a Deputy or Deputies shall not
affect the exercise by the Governor General himself of any power or
function.”
THAT MEMBER STATE IS TO NOTIFY THE EUROPEAN COUNCIL OF ITS INTENTION.
THE UNION MUST THEN NEGOTIATE AND CONCLUDE AN AGREEMENT WITH THAT MEMBER
STATE, “SETTING OUT THE ARRANGEMENTS FOR ITS WITHDRAWAL, TAKING ACCOUNT
OF THE FRAMEWORK FOR ITS FUTURE RELATIONSHIP WITH THE UNION”. THE
EUROPEAN UNION TREATIES WILL CEASE TO APPLY TO THAT STATE WHEN THE
WITHDRAWAL AGREEMENT COMES INTO FORCE OR, FAILING THAT, TWO YEARS AFTER
THE NOTIFICATION UNLESS THE EUROPEAN COUNCIL, IN AGREEMENT WITH THE
MEMBER STATE, UNANIMOUSLY DECIDES TO EXTEND THIS PERIOD.” [JUDGMENT
given on 24 September 2019 within CASE NUMBERS: [2019] UKSC 41 on
appeals from: [2019] EWHC 2381 (QB) and [2019] CSIH 49
HEARD on 17, 18 and 19 September 2019 before:
Lady Hale,
President Lord Reed,
Deputy President Lord Kerr
Lord Wilson
Lord Carnwath
Lord Hodge
Lady Black
Lord Lloyd-Jones
Lady Arden
Lord Kitchin
Lord Sales]
IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF
GODHEAD AND MANHOOD BY GIVEN RULE (CASUS DATAE LEGIS) AS IDEA @A133 /
B172: "If the understanding in general is defined as the faculty of
rules, then the power of judgment is the faculty of subsuming under
rules, that is, of deciding whether or not something falls under a given
rule (CASUS DATAE LEGIS).
NOTE: This sense is borrowed from lawyerly usage, not from logic, for,
as Kant shows, logic has nothing to say regarding this operation. There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essential unruliness of judgment. How can it be that the saying of law
is lawless? [cf: JUDGMENT, PHILIPPE NONET, BERKELEY LAW, VOLUME 48 OF
VANDERBILT LAW REVIEW (1995), page 987]
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>
General logic contains no precepts at all for the power of judgment, and
indeed cannot contain any. For since it abstracts from all content of
cognition, nothing remains to it except the business of analytically
dividing [IDEA @A133] the mere *FORM* *OF* *COGNITION* *INTO*
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* [IDEA @A172]
*THEREBY* *ACHIEVING* *FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR*
*EVERY* *USE* *OF* *THE* *UNDERSTANDING*. Now if it wanted to show in
general how one should subsume under these rules, that is, decide
whether or not something falls under them, this could happen again only
through a rule. But just because it is a rule, this once more requires
instruction for the power of judgment, and so shows that although the
understanding is capable of being instructed and equipped through rules,
the power of judging is a special talent that can by no means be taught,
but only practiced. Hence this is also what is specific to so-called
mother wit, lack of which cannot be remedied by any school; for,
although such a school can abundantly supply a limited understanding
with rules derived from the insight of others, and as it were graft them
onto it, the faculty for using them correctly must nonetheless belong to
the pupil himself, and no rule that one might prescribe for him in this
regard is, in the absence of such natural endowment, safe from misuse.
Hence a *PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY*
*FINE* *PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS*
*HEAD* {
AS *HYPOSTATIC* *NATURAL* *UNION* *OF* *GODHEAD* *AS* *IMAGO* *DEI*
*AND* *MANHOOD* BEING INNATE PERSONA BY *TRIFECTA* (TRI: THREE +
PERFECTA / EXĀCTUS: #38 + #73 + #111 + #117 = 3 x #111 + #6) AS QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 BEING THE #390 -
SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING THE #45
- HETERO SQUARE SPIROGYRA ORDER ARRAY BEING CONSISTENT WITH THE USAGE
WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE AS BREXT SOLUTION BY
GIVEN RULE (CASUS DATAE LEGIS)
}, to the degree that he can himself become a solid teacher of such, and
yet in the application of the rules he will easily blunder, either
because he is lacking in the natural power of judgment (though not in
understanding) and can indeed understand the general case *IN*
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs
under it, or else because he has not been adequately trained in such
judgment through examples and actual dealings. This is indeed the sole
and great benefit of examples: that they sharpen the power of judgment."
[pages 172 to 173]
On various newsgroups [alt.france, de.soc.weltanschauung.islam,
nl.politiek, soc.culture.israel, soc.culture.spain] @ 1154 HOURS ON 9
OCTOBER 2019 we publicly restated our earlier continuity of action
statements made on 6 to 8 OCTOBER 2019 under the cautionary title:
"BORIS [JOHNSON] RUMOURED TO BE PROPOSING A SAPIENT ECONOMY #339 -
INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT AS #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE (#339 - PROROGUING CRYSTALLISATION /
CAUTERISATION OF 13 TO 17 SEPTEMBER 2019) TO ENSURE THE EUROPEAN UNION
DOESN’T DANCE THE IRISH JIG UPON OUR ARMISTICE WAR GRAVES"
That if the ONOMANTIC consideration of NUMBER as the basis to ROMAN
EMPIRE GOVERNANCE conveying the binomial stasis of marriage / sovereign
dynamic is itself an INTEROPERABILITY AB INITIO AGREEMENT {ie. #1080 -
HETEROS NUMBER} then all it requires is a substantiation {ie.
#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300, #30, #9] =
shᵉlêṭ (H7981): {UMBRA: #0 as #339 % #41 = #11} 1) to have power, rule,
domineer, rule over; 1a) (P'al) have power upon or over, rule, fall
upon, assault, be ruler; 1b) (Aphel) make ruler;
*TRIFECTA* of Harvest / Micro Full Moon on Friday 13 September 2019 with
peak @ 0432 hours UTC on Saturday 14 September 2019
As another term for EXĀCTUS (LATIN: feminine exācta, neuter exāctum,
comparative exāctior)
1) driven out, expelled, having been driven out
2) demanded, required, enforced, exacted, having been demanded
3) weighed, having been weighed
4) determined, found out, ascertained, having been determined
a) (by extension) precise, exact, accurate
5) endured, undergone, having been endured
6) (of time) spent, passed, having been spent
7) concluded, finished, completed, having been finished

Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
#392} / HETEROS {#265 / #367} / TORAH {#199 / #415}
<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]

Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out]
} of a logical capacity by the necessity of TRINOMIAL / BINOMIAL
INTEROPERABILITY {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
(#424?)} with the provision of a #491 - RULE {PATER FAMILIAS PRINCIPLE /
#82 - PRINCIPLE OF CONTINUITY} + #873 - COMPASS OF PROBITY {LETTERS
PATENT / #205 - PRINCIPLE OF PERSISTENT SUBSTANCE} SAPIENT ECONOMY
{#1364 / 4 = #341} #339 - INTEROPERABILITY AB INITIO (GET-GO) AGREEMENT
BY #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE:
G4160@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 79 - DIFFICULTIES: NAN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#160),
@4: Sup: 3 - MIRED: HSIEN (#231); Ego: 5 - KEEPING SMALL: SHAO (#165),
@5: Sup: 13 - INCREASE: TSENG (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #244; Feme: #175
} // #175
ONTIC CHECKSUM: @150 + @228 + @175 = #553 as [#2, #200, #1, #300, #700]
= riʼshôwn (H7223): {UMBRA: #18 as #557 % #41 = #24} 1) first, primary,
former; 1a) *FORMER* (*OF* *TIME*); 1a1) ancestors; 1a2) former things;
1b) foremost (of location); 1c) *FIRST* (*IN* *TIME*); 1d) first, chief
(in degree); 2) first, before, formerly, at first;
#553 as [#6, #30, #200, #1, #300, #10, #6] = rôʼsh (H7218): {UMBRA: #17
as #501 % #41 = #9} 1) head, top, summit, upper part, chief, total, sum,
height, front, *BEGINNING*; 1a) head (of man, animals); 1b) top, tip (of
mountain); 1c) height (of stars); 1d) chief, head (of man, city, nation,
place, family, priest); 1e) *HEAD*, *FRONT*, *BEGINNING*; 1f) chief,
choicest, best; 1g) head, division, company, band; 1h) sum;
#553 as [#5, #30, #10, #200, #1, #2, #5, #300] = Elisábet (G1665):
{UMBRA: #25 as #553 % #41 = #20} 0) Elisabeth = 'oath of God'; 1) the
wife of Zacharias and mother of John the Baptist, of the priestly
family, and a relative of Mary, [Luke 1:36]
#533 as [#30, #3, #200, #300] = gârash (H1644): {UMBRA: #5 as #503 % #41
= #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE* *AWAY*,
*DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a)
(Qal) to thrust out, cast out; 1b) (Niphal) to be driven away, be
tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;
<http://www.grapple369.com/Grumble/?idea:{553}>
#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)
<-- KIM JONG UN'S BIRTHDAY
#SEVEN: [#57, #63, #21, #79 - DIFFICULTIES (NAN), #25, #19, #61, #3,
#41] - ASSERTION OF WILL (#287: KANT'S PROLEGOMENA) / #339 - STELA —>
#749 - SITTING UPON —> #1934 - REDUCTIO AD HITLERUM (COGNITION)
[#57, {@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS:
SHOU (#57)}
#63, {@2: Sup: 39 - RESIDENCE: CHU (#96); Ego: 63 - WATCH: SHIH (#120)}
#21, {@3: Sup: 60 - ACCUMULATION: CHI (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 21 - RELEASE: SHIH (#141)}
#79, {@4: Sup: 58 - GATHERING IN: HSI (#214); Ego: 79 - DIFFICULTIES:
NAN (#220 - I CURSE NOT A GOD {%38})}
#25, {@5: Sup: 2 - FULL CIRCLE: CHOU (#216); Ego: 25 - CONTENTION: CHENG
(#245)}
#19, {@6: Sup: 21 - RELEASE: SHIH (#237: USE OF FORCE); Ego: 19 -
FOLLOWING: TS'UNG (#264: KANT'S PROLEGOMENA)}
#61, {@7: Sup: 1 - CENTRE: CHUNG (#238); Ego: 61 - EMBELLISHMENT: SHIH
(#325: KANT'S PROLEGOMENA SECTION 39)}
#3, {@8: Sup: 4 - BARRIER: HSIEN (#242); Ego: 3 - MIRED: HSIEN (#328:
KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#287: 7 x #41: KANT'S PROLEGOMENA
SECTION 13); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6, #30, #60,
#80, #200] /
#341 as [#1, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340:
KANT'S PROLEGOMENA SECTION 52 % #41 = #12} 1) to count, recount, relate;
1a) (Qal); 1a1) to count (things); 1a2) to number, take account of,
reckon; 1b) (Niphal) to be counted, be numbered; 1c) (Piel) to recount,
rehearse, declare; 1c1) to recount (something), rehearse; 1c2) to talk;
1c3) to count exactly or accurately; 1d) (Pual) to be recounted, be
rehearsed, be related; 2) enumerator, muster-officer, secretary, scribe;
2a) enumerator, muster-officer, secretary; 2b) learned man, scribe;
#308 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*
as [#300, #2, #6] /
#308 - AS *DEVIATING* *FROM* *THE* #1292 - *PRESCRIBED* *ORDER*
*OR* *RULE* as [#6, #300, #2] /
#312 - PRINCIPLE OF CONTRADICTION as [#10, #300, #2] / [#10, #300, #2] /
#362 - MAPPED TO UMBRA #340 WITHIN VORTEX #SEVEN as [#10, #300, #2,
#10, #600] /
#362 - MAPPED TO UMBRA #308 - VATICAN NEWS OF VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLING FOR REPENTANCE, A COMMITMENT TO
INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO
ARE SUFFERING BECAUSE OF THE CORONAVIRUS as [#40, #10, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#10, #300, #2, #10] / [#10, #300, #2, #10] /
#328: KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL
POSSIBLE?as [#6, #10, #300, #2, #10] / [#6, #10, #300, #2, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#10, #6, #300, #2,
#10, #5] /
#333 - CENTRE OF VALUE {#13 / #21 - QUEEN VICTORIA'S LETTERS PATENT} TO
ROMAN GOVERNANCE PROTOTYPE #FIVE as [#10, #6, #300, #2, #10, #5] /
#334 - *PERSECUTION* as [#10, #6, #300, #2, #10, #6] /
#334: KANT'S PROLEGOMENA SECTION 46 AS VORTEX #ONE, #TWO, #SIX as [#10,
#6, #300, #2, #10, #6] /
#339 - *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*) as [#1, #6, #300,
#10, #2, #500] /
#340 - ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6,
#30, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S
PROLEGOMENA SECTION 52 % #41 = #12 as [#6, #10, #6, #300, #10, #2, #6] /
#364 - PRINCIPLE OF ENQUIRY as [#6, #10, #300, #2, #6, #600] / [#6, #10,
#300, #2, #6, #600]
#373 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} as [#5, #10, #6, #300,
#2, #10, #600] / [#5, #10, #6, #300, #2, #10, #600] /
#392 - VORTEX #THREE: @9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA as [#30, #10, #300, #2, #10,
#600] /
#728 - REACTANCE (#728 - MARION STATUE (#1554) AS ANCHOR FOR BINOMIAL
METASTASIS) as [#20, #300, #2, #400, #6] / [#20, #300, #2, #400, #6] /
#729 - PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE
NATURAL YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days as [#6,
#5, #6, #300, #2, #400, #10] /
#749 - MAPPED TO #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER*
*TO* *SEE* *AND* *QUESTION; *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY* as [#6, #5, #6, #300, #2, #400, #10, #500] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit, abide; 1a)
(Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be
inhabited; 1e2) to make to dwell;
APRIORITY PROPOSITION @1 = #175 as precedent of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AS #1364 - PARADIGM FOR TOOLS OF #491 -
RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 -
PRINCIPLE PERSISTENT SUBSTANCE}
<https://www.grapple369.com/Grumble/?overview>
THESIS: The world has, as to time and space, a beginning (a boundary).
ANTITHESIS: The world is, as to time and space, infinite.
APRIORITY PROPOSITION @2 = #328 as #287 - SEPTET INTELLECTUS AS GENITIVE
VOLUNTĀTIS with TRANSFORMATION PROTOTYPE INTERCHANGEABILITY
THESIS: Everything in the world is *CONSTITUTED* out of the simple.
ANTITHESIS: There is nothing simple, but everything is composite.
APRIORITY PROPOSITION @3 = #339 - BINOMIAL STASIS / TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION INTEROPERABILITY
THESIS: There exist in the world causes through freedom.
ANTITHESIS: There is no freedom, but everything is nature.
APRIORITY PROPOSITION @4 = #369 - REVERSE TRANSCRIPTASE INHIBITOR FOR
LANGUAGE INDEPENDENT AND RESOLUTION PROTOCOLS
THESIS: In the series of causes in the world there is a necessary being.
ANTITHESIS: There is nothing necessary in this series, but in it
everything is contingent.
IS THERE MANIFESTLY [@168, @215, @130, @147] ANY DISRESPECT FOR THE #71
- WORLDVIEW AS VIABLE CONTEXT FOR #81 - COMMONWEALTH?
[@168, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
@215, {@2: Sup: 59 - MASSING: CHU (#65); Ego: 53 - ETERNITY: YUNG (#59)}
@130, {@3: Sup: 27 - DUTIES: SHIH (#92); Ego: 49 - FLIGHT: T'AO (#108)}
@147] {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 66 - DEPARTURE: CH'U (#174)}
MALE: @104 = #104
ONTIC CHECKSUM TOTAL: #104
#109 - *TO* *EAT* as [#50, #2, #7, #10, #600] /
#104 as [#50, #40, #2, #7, #5] /
#419 - *SLAUGHTER* as [#2, #7, #10, #400] = bâzâh (H959): {UMBRA: #14 %
#41 = #14} 1) to despise, hold in contempt, disdain; 1a) (Qal) to
despise, regard with contempt; 1b) (Niphal); 1b1) to be despised; 1b2)
to be despicable; 1b3) to be vile, worthless; 1c) (Hiphil) to cause to
despise;
#38 as [#3, #30, #5] /
#34 as [#3, #30, #1] /
#40 as [#6, #3, #30, #1] /
#48 as [#5, #3, #30, #10] /
#104 as [#30, #40, #3, #30, #1] = gᵉlâh (H1541): {UMBRA: #38 % #41 =
#38} 1) to reveal; 1a) (P'al) to reveal (secrets), be revealed; 1b)
(Aphel) to take into exile;
#50 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#2, #8, #10, #30] /
#104 as [#6, #8, #10, #30, #10, #600] = chayil (H2428): {UMBRA: #48 %
#41 = #7} 1) *STRENGTH*, *MIGHT*, *EFFICIENCY*, *WEALTH*, *ARMY*; 1a)
strength; 1b) ability, efficiency; 1c) wealth; 1d) force, army;
#50 as [#6, #1, #2, #1, #600] /
#65 as [#2, #2, #1, #20, #600] /
#65 - *SOLDIER* as [#6, #10, #2, #1, #6, #600] /
#109 - *TO* *EAT* as [#6, #50, #2, #10, #1, #600] /
#109 - *KINSHIP* *OF* *RECIPROCAL* *RELATIONSHIP* as [#6, #40, #2,
#10, #1, #10, #600] /
#473 - *CAUSE* *CÉLÈBRE* as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935):
{UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#174 as [#1, #30, #1, #7, #70, #50, #5, #9, #1] /
#175 - *OF* *WOMEN* *GIVING* *BIRTH* *TO* *CHILDREN* as [#1, #30, #1,
#7, #70, #50, #5, #10, #1] = alazoneía (G212): {UMBRA: #175 % #41 = #11}
1) empty, braggart talk; 2) an insolent and empty assurance, which
trusts in its own power and resources and shamefully despises and
violates divine laws and human rights; 3) an impious and empty
presumption which trusts in the stability of earthy things;
G3936@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
@6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
@7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*,
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
@8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
@10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
@11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
@12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476 <-- *MENTAL* *CONCEPTION* AS *FANTASY*
} // #1934
#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;
IS THERE EXHIBITED ANY PROBITY [@158, @161, @68, @84, @192] TOWARDS THE
@115 - DIGNITY ROYAL AS RESPECTFUL INFLUENCE FOSTERING INCLUSION BY
INGRATIATION?
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@161, {@2: Sup: 76 - AGGRAVATION: CHU (#153); Ego: 80 - LABOURING: CH'IN
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}
@68, {@3: Sup: 63 - WATCH: SHIH (#216); Ego: 68 - DIMMING: MENG (#225)}
@84, {@4: Sup: 66 - DEPARTURE: CH'U (#282); Ego: 3 - MIRED: HSIEN (#228
- I HAVE NO UNJUST PREFERENCES {%40})}
@192] {@5: Sup: 15 - REACH: TA (#297); Ego: 30 - BOLD RESOLUTION: YI (#258)}
FEME: @157 + @228 = #385
ONTIC CHECKSUM TOTAL: #385
#320 - *TO* *TURN* *AWAY* (*FACE*) as [#20, #200, #60, #40] /
#385 as [#10, #20, #200, #60, #40, #50, #5] = kirçêm (H3765): {UMBRA:
#320 % #41 = #33} 1) *THRONE*, royal chair;
#375 as [#70, #300, #5] /
#386 as [#6, #10, #70, #300] /
#386 as [#6, #70, #300, #10] /
#385 as [#10, #70, #300, #5] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6}
1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do, work, make,
produce; i) to do; ii) to work; iii) to deal (with); iv) to act, act
with effect, effect; 1a2) to make; i) to make; ii) to produce; iii) to
prepare; iv) to make (an offering); v) to attend to, put in order; vi)
*TO* *OBSERVE*, *CELEBRATE*; vii) to acquire (property); viii) *TO*
*APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to use; xi) to
spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;
#385 as [#5, #80, #200, #100] = pereq (H6563): {UMBRA: #380 % #41 = #11}
1) *PARTING* *OF* *WAYS*, *BREAKING* *IN* *UPON*, plunder, crossroad;
#385 as [#90, #80, #10, #200, #5] = tsᵉphîyrâh (H6843): {UMBRA: #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, diadem;
#324 as [#5, #100, #9, #10, #200] /
#329 as [#10, #100, #9, #10, #200] /
#375 as [#10, #100, #9, #200, #6, #700] /
#339 - *STELA* as [#30, #100, #9, #200] /
#385 as [#10, #100, #9, #10, #200, #6, #700] = qâṭar (H6999): {UMBRA:
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to
sacrifice; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make
sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3)
incense-altar;
#288 - REMEMBRANCE as [#5, #80, #3, #200] /
#299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
#301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);
An example of such rationalisation relative to autonomy is the seminal
work of Edward Ellsworth "Ned" Jones (August 11, 1926 – July 30, 1993)
as an influential American social psychologist, he is known as father of
*INGRATIATION* due to his major works in the area. From even a cursory
perspective it is a philosophical epistemological masterpiece of
argumentation and meta-process which is most suitable for GNOSIS EX
MACHINA to which we have applied a dual mathematical ONTIC #838 / #663 -
*RESPECT* method to his principle of *INGRATIATION*.
*INGRATIATION* is a psychological technique in which an individual
attempts to influence another person by becoming more likeable to their
target. This term was coined by social psychologist Edward E. Jones, who
further defined *INGRATIATION* as "A CLASS OF STRATEGIC BEHAVIOURS
ILLICITLY DESIGNED TO INFLUENCE A PARTICULAR OTHER PERSON CONCERNING THE
#663 - *ATTRACTIVENESS* OF ONE'S PERSONAL QUALITIES." *INGRATIATION*
research has identified some specific tactics of employing *INGRATIATION*:
#1 - NATURE CONTAINS NATURE: COMPLIMENTARY OTHER-ENHANCEMENT: the act of
using compliments or flattery to improve the esteem of another individual.
#2 - NATURE REJOICES IN ITS NATURE: CONFORMITY IN *OPINION*, *JUDGMENT*,
AND BEHAVIOUR: altering the expression of one's personal opinions to
match the opinion(s) of another individual.
#3 - NATURE SURMOUNTS NATURE: SELF-PRESENTATION OR SELF-PROMOTION:
explicit presentation of an individual's own characteristics, typically
done in a favourable manner.
#4 - NATURE AMENDED OF NATURE: RENDERING FAVOURS: Performing helpful
requests for another individual.
#5 - ACT OF NATURE: MODESTY: Moderating the estimation of one's own
abilities, sometimes seen as self-deprecation.
#6 - FORM OF NATURE: EXPRESSION OF HUMOUR: any event shared by an
individual with the target individual that is intended to be amusing.
#7 - ENGENDERING NATURE: INSTRUMENTAL DEPENDENCY: the act of convincing
the target individual that the ingratiator is completely dependent upon
him/her.
#8 - TRANSFORMING NATURE: NAME-DROPPING: the act of referencing one or
more other individuals in a conversation with the intent of using the
reference(s) to increase perceived attractiveness or credibility.
[<https://en.wikipedia.org/wiki/Ingratiation>]
A DRAFT PDF copy of this document is available from this www resource:
<http://www.grapple369.com/Groundwork/Persona%20Non%20Grata.pdf>
Initial Post: 31 August 2020
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.