WILL YOU PLEASE CEASE WITH YOUR FASCIST ITALIAN / AMERICAN CATHOLIC
MAFIA STALKING AND TAKE YOUR PORN WHERE IT BELONGS
Some would suggest given your predisposition to #419 - slaughter
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
WE DULY NOTE THAT THIS SANCTIMONY ABOUT JUSTICE DOES NOT RELATE *TO*
EITHER THE MAFIA OR THE INTELLECTUAL PROPERTY THEFT BY THE ROMAN
CATHOLIC CHURCH:
We enclose an expanded copy of two sections as documents filed at the
SALE MAGISTRATES COURT / POLICE PROSECUTIONS on 27 JULY 2020 at a
SPECIAL DIRECTIONS HEARING which has due to COVID-19 PROTOCOLS OF THE
COURT, now been adjourned for a further DIRECTIONS HEARING on 7 DECEMBER
2020.
- COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
L10519861.
- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
GIVEN the conforming to the MODUS OPERANDI as to the #473 - NATURE to
OBJECTS OF EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES
LEAGUE / PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST /
#381 - NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 -
MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
We anticipate that there may be a consequence of PROPERTY SEIZURE being
of $30 billion value made against the ROMAN CATHOLIC CHURCH FOR
INTELLECTUAL PROPERTY THEFT / VIOLATION of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 for which the INSURER is vicariously liable
as DAMAGES.
SINCE I AM AWAITING RESPONSES FROM INSURERS WITHIN A LEGISLATED
TIMEFRAME, I WILL BE IN FURTHER CONTACT ONCE THAT TIMEFRAME HAS ELAPSED
AS AFTER 7 SEPTEMBER 2020.
-----------
Justice, dignity not just ‘privilege of the rich,’ Vatican official says
By Junno Arocho Esteves • Catholic News Service • Posted July 27, 2020
VATICAN CITY (CNS) — Addressing the Organization for Security and
Cooperation in Europe, a Vatican representative said the protection of
rights and human dignity is not exclusive to the wealthy but also to the
most vulnerable, especially victims of human trafficking.
“The common good demands that access to justice, political
representation, and the recognition of the dignity of others are not the
privilege of the rich, but rather should be accessible especially to the
weak and vulnerable,” said Msgr. Joseph Grech, representative of the
Vatican’s permanent mission to the international organizations in Vienna.
“All people should enjoy the same universally recognized human rights
and fundamental freedoms,” Msgr. Grech told participants of the 20th
Alliance Against Trafficking in Persons Conference in Vienna.
Msgr. Grech was among participants representing 57 countries present at
a late-July conference, “Ending Impunity: Delivering Justice Through
Prosecuting Trafficking in Human Beings.”
The OSCE website said the conference’s theme “acknowledges that while
many countries have legislation and action plans to combat human
trafficking, impunity remains widespread across the world and in the
OSCE region.”
“It is estimated that there are about 25 million victims of human
trafficking globally. According to the latest reports, in 2019 only a
little more than 11,000 traffickers were prosecuted — roughly one
prosecution for every 2,154 victims,” the organization said.
In his address, Msgr. Grech said the numbers should “make us indignant”
and that the international community must reflect on whether “we have
done everything possible to reduce the discrepancy between the high
number of estimated victims and the low numbers of court proceedings and
convictions.”
He also highlighted the lack of adequate funding for criminal justice
systems that, consequently, increases “the risk of criminals continuing
their heinous work.”
“Alternatively, result-oriented efforts are disproportionately channeled
to pursue small-time operations and criminals rather than ‘big fish,’
which — despite requiring more time and resources — could instead make a
significant difference. This certainly leads, once again, to impunity
for the traffickers.”
Recalling Pope Francis’ words on the vulnerability of people who are
“defenseless before the interests of a deified market,” Msgr. Grech said
the unequal distribution of goods is among several ways that “most
people around the world experience a contrast between the rights they
are guaranteed by the law and the way they are treated.”
“The principle of profit maximization, isolated from all other
considerations, leads to a model of exclusion that violently inflicts on
those who suffer its social and economic costs in the present, while
condemning future generations to pay for its environmental costs,” he said.
The coronavirus pandemic “has been a severe and unpredictable challenge
for the whole world,” especially for human trafficking victims who have
no way of escaping, Msgr. Grech said, and he urged the international
community to continue working to protect the rights and dignity of the
most vulnerable.
“In this current situation, countries need to keep shelters and hotlines
open, safeguard access to justice and prevent more people in vulnerable
situations from falling into the hands of organized crime,” he said.
<https://catholicphilly.com/2020/07/news/world-news/justice-dignity-not-just-privilege-of-the-rich-vatican-official-says/>
On 28/7/20 5:44 am, dolf wrote:> Says the Italian stallion—don’t forget
that your soul was given to Satan at
a Catholic christening...
-- RACHEL MAKES A PLEA --
"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.
O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.
INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."
YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
Do you even watch tv to keep abreast of news. No as you are
delusional...
This chapter file is titled HORSES FOR COURSES
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
Given your priapism fixation are they treating your dementia ...
And you don’t have sufficient cognitive capacity to read the post
let alone
rationally enquire about what you don’t understand...
There's nutin' to understand, honey. Yer a loon!
Let me know what you think.
-- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
(c) 2020 Dolf Leendert Boek, Revision: 29 July, 2020
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (CASUS DATAE LEGIS:
#364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S LETTERS
PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)
#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*,
*INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*,
*DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
*BE* *ADMINISTERED*; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
*TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own; i)
as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
*TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
to someone to care for his interests; iv) to give one to someone to whom
he already belonged, to return; 2e5) to grant or permit one; i) to
commission;
<http://www.grapple369.com/Grumble/?idea:{298}>
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
#1 - NATURE CONTAINS NATURE
#2 - NATURE REJOICES IN ITS NATURE
#3 - NATURE SURMOUNTS NATURE
#4 - NATURE AMENDED IN ITS NATURE
#5 - ACT OF NATURE
#6 - FORM OF NATURE
#7 - ENGENDERING NATURE
#8 - TRANSFORMING NATURE
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
#10 - TOTALITY OF NATURE
KANT'S PROLEGOMENA (1783) AS SECTION @18 - ORIGIN OF ETHICAL CONCEPTS,
PALLIATION OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT,
YIELDING; TETRA: 49 - FLIGHT (T'AO) AS IDEA #298: "We must therefore
first of all note: that, although all judgments of experience are
empirical, i.e., have their basis in the immediate perception of the
senses, nonetheless the reverse is not the case, that all empirical
judgments are therefore judgments of experience; rather, beyond the
empirical and in general beyond what is given in sensory intuition,
special concepts must yet be added, which have their origin completely a
priori in the pure understanding, and under which every perception first
can be subsumed and then, by means of the same concepts, transformed
into experience.
Empirical judgments, insofar as they have objective validity, are
judgments of experience; those, however, that are only subjectively
valid I call mere judgments of perception. The latter do not require a
pure concept of the understanding, but only the logical connection of
perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts
originally gener- ated in the understanding, which are precisely what
make the judgment of experience objectively valid.
All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a
judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a
judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the
perception, but on the pure concept of the understanding under which the
perception is subsumed), we must then also deem it objective, i.e., as
expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments
necessarily would have to agree with mine, if there were not the unity
of the object – an object to which they all refer, with which they all
agree, and, for that reason, also must all harmonize among themselves.
[Page 50]
<
Loading Image...>
[IMAGE: (c) COPYRIGHT 25 APRIL 2006 - LETTERS PATENT TO THE FEDERATION
OF THE COMMONWEALTH OF AUSTRALIA OF 1901 Represented by a Theoretical
Mathematical Trinomial Noumenon as Intellectual Property]
YOUTUBE: “My Name Is Ruin (Gary Numan)”
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES
ARE SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
FOR EXAMPLE:
#30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
NATURE)
#41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
NATURE)
#47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
#48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
#51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
#66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
#73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
And so forth...
<http://www.grapple369.com/nature.html>
I will have to give some more consideration to this possibility that the
TRINOMIAL conception of number then gave rise to our DECADE symbols.
----------
COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
L10519861.
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,
Please find our final decision letter attached to this email. We thank
you for the opportunity to review this matter as part of our Dispute
Resolution Process. The steps for escalating your complaint further are
attached in the letter."
DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a
turbulent relationship with "OTHER PARTY B", since at the first onset of
violence due to my reasonably not refunding a paypal / visa transaction
until it had entered into my account. I then took out an intervention
and personal safety order against "OTHER PARTY B".
Until such time our relationship was entirely amicable and subsequent
"OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
JINGOISTIC REPUBLICANISM and the CENTENNIAL.
We allege that the damages following his rushing upon me and tumult
occasioning a broken leg on 23 November 2017 was bullying conduct
associated with such jingoistic ignorance of which we have provided
substantial evidence and await a magistrates court decision into such on
27 July 2020.
I shall read your prudent decision at a more reasonable hour and I thank
you for such considerations."
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,
As previously confirmed, I have instructed CGU to reimburse the [three
vehicle wilful damages] excess[es] to you [relating to events of 27
JANUARY 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in
contact with you shortly to confirm settlement.
The AFCA case you have referenced above is not with CGU.
With regards to the below email, Customer Relations have reviewed the
claims accordingly and have no further involvement."
DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established
but not acted upon and hence I have given instructions that it ought to
be closed.
Because my banking for 40 years was with BANKVIC as a police
organization which provided the CGU INSURANCE POLICY I have simply
included them to mitigate any moral culpability (ie. in the knowledge
that these INSURANCE CLAIMS related to ANZAC CENTENNIAL 2018 I closed
such bank account) over the circumstance of no present police prosecution.
CGU has already been in contact with me about obtaining banking details
for refund.
The additional information which I have provided is from my #492 -
voluntary capacity as the Lieutenant Governor and pertains to my
technologizing Queen Victoria’s Letters Patent in having by such
undertaking observed by categories of understanding #152 - *HORSE*
RACING / #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON
impetus sustained by facts for determined breaches of sovereignty by a
foreign power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE
CLAIMS relate.
If such action is sufficient cause for sedition (ie.
WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN
RSL VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
) then thwarting it is substantial grounds for the AUSTRALIAN
COMMONWEALTH to decouple itself from SECTION IX of the QUEEN VICTORIA’S
LETTERS PATENT and be SOVEREIGN in its own right.
IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
In anticipation of the outcome to the MAGISTRATES COURT special
directions hearing on 27 July 2020 we are providing opinion so that we
may then substantiate their veracity.
These are matters of GRAVITAS which whilst outside your cognitive /
semantical capacity to articulate are nevertheless accountabilities of
compliance as a criteria of citizenship.
More recently we have reported to POLICE COMPLAINTS our news media
reconnaissance as knowledge of an IRISH OWNED *HORSE* named #311 -
"*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a
patterned event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29
OCTOBER 2017 events within this MATTER that is presently before the COURTS.
[OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
depicted right was advised of my intention to draft a letter to the
MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6
JULY 2020 in relation to the REDD CATT cafe being abnormally open upon
SUNDAY 29 OCTOBER 2017 and that as a waiter to such cafe he has
continually engaged within irrational and unaccountable conduct of #325
- DETRUDE by CENSORSHIP / SOCIAL EXCLUSION associated to such CENTENNIAL
OF BEERSHEBA DATED 28 OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as
habitual community conduct being tantamount to #334 - PERSECUTION.
He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of
his abhorrent irrational and unaccountable conduct would be tendered to
the COURT]
In constituting by such photographic evidence of a REDD CATT CAFE #152 -
*HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a
contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained
@ 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473
- NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE
having its fidelity for action derived from my intellectual property in
that the END OF YEAR #444 - SPORTS CATEGORY conforming to the implicit
AUSTRALIAN IDENTITY having a pairing to the northern / southern
hemispheric perspective of *HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE
CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
There is within the circumstance of such a #473 - NATURE / #152 -
*HORSE* RACING DYNAMIC which is a sustaining of an earlier explicitly
detailed considerations over the "RETURNED SERVICES LEAGUE'S CONJURING
OF FIDELITY TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018
WITH AN EMPHASIS GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE
[WHICH WAS IN MY OPINION] A #414 - METASTASIS ACTION AGAINST
SOVEREIGNTY" as conveyed within COURT / POLICE PROSECUTION FILING
DELIVERED ON 23 JUNE 2020 and is conveyed upon pages #111 to #114 within
my letter dated 1 JUNE 2020 which was made to WILMOUR MOTORS of MAFFRA,
as ESSENTIALLY relating to the HISTORICAL EVENT and a PREJUDICE
manifested in a CONTINUAL REFUSAL OF GOODS AND SERVICES by this motor
vehicle dealer that had occurred immediately after my having walked 21
km and before entering the premises, in placing my hand upon the ANZAC
#339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND SWEARING AN
OATH BY ALMIGHTY GOD (as words to the effect):
I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
#321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM
INTO MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT +
@171 - LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST
THEM ...
WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN
(EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS
ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:
POPE Francis has attacked European politicians for delivering speeches
to the public which are "not so different" to the words used by Adolf
Hitler in the run up to the Second World War.
He also said there was a dire need for people to reconnect {ie. @5: Sup:
20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
*HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
(*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]} with #473 - *NATURE*.
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175 <-- *MARRIAGE*
G1078@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 -
FULLNESS: SHENG (#101),
@6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
@7: Sup: 68 - DIMMING: MENG (#250); Ego: 38 - FULLNESS: SHENG (#149),
Male: #250; Feme: #149
} // #473
NOTE: It is noted that as occurred in association to the infidelity
shown by WAR MEMORIAL COMMEMORATIONS upon SATURDAY 28 OCTOBER 2017 with
the SALE #152 - *HORSE* *RACING* occurring on the day following SUNDAY
29 OCTOBER 2017 there is once again (ie. #312 - WITHERED STATE #390 -
WREATH partial removal from the #492 - BOER WAR MEMORIAL on the day
prior to the MELBOURNE CUP PUBLIC HOLIDAY of TUESDAY 6 NOVEMBER 2018) a
SALE #152 - *HORSE* *RACING* event that occurs on 14 APRIL 2020 as
immediately within proximity to EASTER 10-13 APRIL 2020.
<http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
And he called the COVID-19 #101 / #491 - *OUTBREAK* (cf: fire
break-H3318 out [Exodus 22:6]), which has resulted in lockdowns across
the globe, an “opportunity for conversion”.
#101 as [#10, #90, #1] / [#90, #1, #10] /
#491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
{UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of;
1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;
Churches will today mark Holy Thursday with a Mass of the Lord’s Supper."
Such commentary was made in anticipation of a SPECIAL DIRECTIONS HEARING
that is now scheduled for 27 JULY 2020 as specifically relating to
INFIDELITY within our ANZAC CENTENNIAL 2018 COMMEMORATIONS perpetuated
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM AS THEN GROUNDS FOR
THEIR MANUS THUGGERY without any moral outrage from the RETURNED
SERVICES LEAGUE (RSL) in CONTEMPTUOUS DISRESPECT OF QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900.
----------
If I may make one comment as to GLOBAL GOVERNANCE (COVID-19 #414 -
METASTATSIS AS WHOOSH EVENT AGAINST THE SOVEREIGNTY OF NATIONS) being
the UNDERLYING premise to #473 - NATURE / #152 - *HORSE* RACING DYNAMIC
(*VATICAN* CITY) as a #473 - CAUSE CÉLÈBRE having its fidelity for
action derived from my intellectual property in that the END OF YEAR
#444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN IDENTITY
having a pairing to the northern / southern hemispheric perspective of
*HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102
#311 as [#20, #1, #200, #900] = ʼerets(H776): {UMBRA: #0 as #291 % #41 =
#4}1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part);
1a2)earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land;
1b1) country, territory; 1b2) district, region; 1b3) tribal territory;
1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of
land; 1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d)
(in phrases); 1d1) people of the land; 1d2) space or distance of country
(in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i)often in contrast to Canaan;
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE
CRITERIA as ITS INTRINSIC #473 - NATURE.
----------
WITH RESPECTS THIS HAVING A NEXUS WITH THE HOUSE PROPERTY DAMAGE OF 11
OCTOBER 2017 AS BEING A $5000 DAMAGES PAYMENT MADE BY CGU INSURANCE.
We have a at @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and
BBC (our independent means to convey our VOLUNTARY #491 - FUNCTIONARY
role relating to our philological research into the underlying
methodology to QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord
with our earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY
AS TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900
that this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150
G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175
- CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1,
#50] - FORM, SHAPE /
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
Given such a magnitude as aforethought made in regards to a prudent
substantiation of the claim that there is (ie. a continuing context of)
determined misconduct (ie as to be WAR CRIMES against this NATION) by
PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY
FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 {
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
} as *TANTAMOUNT* *TO* *TREASON*.
----------
*CATHOLIC* *DISRESPECT* OF DIEU ET MON DROIT / TENEZ LE DROIT...
What’s new?
ELIZABETH DAOUD (7NEWS.COM.AU) @ 1052 HOURS ON 24 JULY 2020: "MELBOURNE
WOMAN GETS PAST CORONAVIRUS CHECKPOINT IN VICTORIA AFTER REFUSING TO
ANSWER POLICE QUESTIONS:
A Melbourne woman has caused outrage after apparently doing the *SIGN*
*OF* *THE* *CROSS*, *PRAYING* *TO* *ALMIGHTY* *GOD* and travelling
through a coronavirus checkpoint in Victoria while refusing to answer
questions from police.
YOUTUBE: "EVE BLACK'S BLASPHEMY"
In a video posted to Facebook, Eve Black is seen behind the wheel of a
vehicle as she appears to travel towards a police checkpoint.
Upon stopping, a police officer is heard asking Black her reason for
travelling, to which she responds: “Have I disturbed the peace?”
“No,” the police officer can be heard answering. “I’m just asking what
your reason for travelling is.”
Instead of sharing the information, Black says: “Well, I don’t need to
tell you that. I don’t know you.”
“So where have you come from today,” the officer responds, to which
Black says: “I don’t need to answer your questions”.
“Have I committed a crime?” she’s then heard asking the officer.
The checkpoint police officer then stops asking questions and tells
Black she can keep going through the checkpoint.
After driving off, Black appears ecstatic, celebrating her apparent
achievement.
“F*****g yes!,” she says. “I feel so good!”
Upon posting the video to Facebook, Black said she was “nervous as heck,
*BUT* *I* *HAD* *GOD* *WITH* *ME*, and a mate for support as well”.
[<https://7news.com.au/lifestyle/health-wellbeing/melbourne-woman-gets-past-coronavirus-checkpoint-in-victoria-after-refusing-to-answer-police-questions-c-1189734>]
FIRST POST 24 JULY 2020: “If brute primitivism brought yourselves to
this *POINT*, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 70 -
SEVERANCE: KE (#70)}
then it's entirely non-sapient to consider more demonstrations of the
same manner as conduct will provide any possibilities for a favourable
outcome. {@2: Sup: 58 - GATHERING IN: HSI (#88); Ego: 44 - STOVE: TSAO
(#114)}
In other words: " {@3: Sup: 28 - CHANGE: KENG (#116); Ego: 42 - GOING TO
MEET: YING (#156 - I DO NOT CAUSE TERRORS {%21})}
Insanity is doing the same thing over and over again and expecting
different results." {@4: Sup: 24 - JOY: LE (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 1 - CENTRE:
CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
MALE: @140 = #140
FEME: @156 + @157 = #313
ONTIC CHECKSUM TOTAL: #453
#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) *TO* *PERISH* *BY*
*MEANS* *OF* *SOMETHING*; 1d) of trees which dry up, of seeds which rot
when planted; 1e) of eternal death, to be subject to eternal misery in
hell;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1238 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
G599@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
(#160),
@5: Sup: 48 - RITUAL: LI (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#335); Ego: 8 - OPPOSITION: KAN
(#218),
@7: Sup: 13 - INCREASE: TSENG (#348); Ego: 38 - FULLNESS: SHENG (#256),
@8: Sup: 33 - CLOSENESS: MI (#381); Ego: 20 - ADVANCE: CHIN (#276),
@9: Sup: 38 - FULLNESS: SHENG (#419); Ego: 5 - KEEPING SMALL: SHAO
(#281),
@10: Sup: 48 - RITUAL: LI (#467); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#291),
Male: #467; Feme: #291
} // #453
<http://www.grapple369.com/Grumble/grumble.html?idea:{140}&idea:{156}&idea:{157}&idea:{313}&idea:{453}>
SECOND POST ON 24 JULY 2020: “Isn’t that just the cheese to have with a
glass on COONawarra wine?
Hang on a minute COONawarra is derived from an aboriginal word meaning
“wild honeysuckle”.
Isn’t the demand for a *NAME* change just all a bit of WARRA (ie.
aboriginal for crazy)?”
LANDSLIDE LATER OCCURRED @ *NAME* STONE *POINT* ON 25 JULY 2020
#298 as [#2, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
*ROCK*, *CLIFF*; 1a) *ROCKY* *WALL*, *CLIFF*; 1b) rock (with flat
surface); 1c) block of stone, boulder; 1d) rock (specific); 1e) rock (of
God); 1f) rock (of heathen gods); 1g) Rock;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #296 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
H6697@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 11 - DIVERGENCE: CH'A (#13); Ego: 9 - BRANCHING OUT: SHU (#11),
@3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 6 - CONTRARIETY: LI (#17),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 38 - FULLNESS: SHENG
(#55),
Male: #85; Feme: #55
} // #298
ABC NEWS (FACEBOOK) @ 0740 HOURS ON 25 JULY 2020: "*ROCK* LANDSLIDE
CLOSES GREAT ALPINE ROAD BETWEEN TAMBO CROSSING AND ENSAY ⚠️⛔️
An estimated 1000 tonnes of *ROCK* has fallen on to the Great Alpine
Road (at a place known as *NAME* STONE *POINT*) around 2.30am this morning.
The road is closed in both directions and a detour is currently in place
at Buchan-Ensay Road.
Vic Roads and emergency services are at the scene to assess the area,
clear the debris and make it safe for the road to re-open.
Police cannot confirm at this stage if anyone was in the area at the
time and believe it will take at least a couple of days to clear the road.
So if you're in the area... keep safe, please take care and follow the
advice of the emergency services.
Have you seen anything like this before?"
[<https://www.facebook.com/ABCGippsland/photos/a.134011209824/10157907369389825/>]
“THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
(KJV)]
YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
A PDF COPY OF THIS DRAFT DOCUMENT MAY BE OBTAINED FROM THIS URL:
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
Initial Posts: 27 July 2020
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.