R U OKAY, DOLF?

Discussion:

R U OKAY, DOLF?

(too old to reply)

Colonel Edmund J. Burke

2020-08-28 20:24:39 UTC

Permalink

You seem a bit confused.
Wanna talk about it?

dolf

2020-08-29 06:33:00 UTC

Permalink

MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]

***@zen: 4, row: 3, col: 6, nous: 32 [TIME: 06:35 hrs, SUPER: #405
/ #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}

α, {@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)}

ν, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 50 -
VASTNESS / WASTING: T'ANG (#91)}

τ, {@4: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

α, {@5: Sup: 68 - DIMMING: MENG (#226); Ego: 1 - CENTRE: CHUNG (#149)}

ρ, {@6: Sup: 6 - CONTRARIETY: LI (#232); Ego: 19 - FOLLOWING: TS'UNG
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}

ι, {@7: Sup: 16 - CONTACT: CHIAO (#248); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#178)}

ν, {@8: Sup: 66 - DEPARTURE: CH'U (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}

ι] {@9: Sup: 76 - AGGRAVATION: CHU (#390); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#238)}

MALE: @158 = #158

FEME: @148 + @168 + @228 = #544

ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S*
*ARMOURY*); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed

At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.

<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>

#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241
% #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to
say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) *TO* *BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

#702 as [#1, #20, #70, #400, #200, #1, #10] = akoúō (G191): {UMBRA:
#1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not
deaf; 2) to hear; 2a) to attend to, consider what is or has been said;
2b) to understand, perceive the sense of what is said; 3) to hear
something; 3a) *TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED*
*IN* *ONE'S* *PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes
to one's ears, to find out, learn; 3d) to give ear to a teaching or a
teacher; 3e) to comprehend, to understand;

YOUTUBE: “Om chant”

KERNEL EDMUND BURKE @ 2351 HOURS ON 26 AUGUST 2020: "My name is Leto
Atreides II. I was born on 10205 AG. I am also known as the
God-Emperor, the second son of Paul Atreides and his Fremen concubine
Chani Kynes, daughter of Liet Kynes. I know well the wierding way. The
Freemen adore me. "

DOLF @ 0445 HOURS ON 27 AUGUST 2020: "If You are the Son of God,” he
said, “throw Yourself down. For it is written: ‘He will command His
angels concerning You, and they will lift You up in their hands, so that
You will not strike Your foot against a stone.’”

Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD*
*YOUR* *GOD* *TO* *THE* *TEST*.’”

Again, the *DEVIL* took Him to a very high mountain and showed Him all
the kingdoms of the world and their glory..." [Matthew 4:6-8]

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

Initial Post: 26 August 2020

Post by Colonel Edmund J. Burke
You seem a bit confused.
Wanna talk about it?

>

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are
dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie.
FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*
*SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and
sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]

<http://www.grapple369.com/nature.html>

*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM

---------------

-- HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH
MASSACRE (A COMPLETE MATCH AGAINST MY ONTIC DIALECTIC #1292 - DEVIATING
FROM THE PRESCRIBED ORDER OR RULE)

(c) 2020 Dolf Leendert Boek, Revision: 27 August, 2020

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

<Loading Image...

>

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a
purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND*
*WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative
titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from
anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 2150
HOURS [#343 = @168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 -
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.

It is hard to state what I know without violating privacy policy but if
you look closely at his posts you will find that:

He is a Telstra customer - account number: 221530570

Numerous people have intervention orders against him, and he has several
breaches of said orders.

He operates www.grapple369.com

I have much more - but do not wish to come to his attention or violate
any laws."

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 =
#31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2)
eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 as [#10, #1, #300, #600]
= ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to offend, be
guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c)
(Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1, #10, #50] =
apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to cause to go
astray; 2) to lead away from the truth to error; 3) to go astray, stray
away from} / TORAH {#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #21
as #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge,
retain animosity against, cherish animosity against; 1a) (Qal) to
cherish animosity against / #372 as [#40, #1, #30, #1, #20, #70, #10,
#200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft
to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a
catamite; 2a2) of a boy kept for homosexual relations with a man; 2a3)
of a male who submits his body to unnatural lewdness; 2a4) of a male
prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]

YOUTUBE: "Annie Lennox - Why (Official Music Video)"

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:

Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...

“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
    @1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79),
    @2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
    @3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG
(#120),
    @4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
    @5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
    @6: Sup: 49 - FLIGHT: T'AO (#299: KANT'S PROLEGOMENA SECTION 19 ON
#261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL
VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
ALTHOUGH WE DO NOT KNOW THE OBJECT IN ITSELF); Ego: 76 - AGGRAVATION:
CHU (#211),
    @7: Sup: 7 - ASCENT: SHANG (#306: KANT'S PROLEGOMENA SECTION 23 AS
TIME FOR PAYBACK (@172 - GALLOWS) NEWSPAPER OF 5 JANUARY 2017 BEING
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL
ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE
PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA: @299: "Objective validity and necessary universal validity (for
everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included.

#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15}
1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);

Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments [IDEA @299], which, as has
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the
understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is
determined through this relation, and the judgment is objective.
<Loading Image...

>

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.

The case is completely different with judgments of experience. What
experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is
elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL
KANT'S PROLEGOMENA (1783), pages 51-52]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING
CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 26 - ENDEAVOUR (WU) AS IDEA @306: "Judgments,
insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the
experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
empirical judgment [IDEA: @306] objectively valid), these conditions are
therefore the a priori principles of possible experience.

Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.

For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever
furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of
which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]

HOMOIOS PROTOTYPE@{
    @8: Sup: 20 - ADVANCE: CHIN (#326: KANT'S PROLEGOMENA IDEA ON THIS
VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE*
*EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS*
*MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
    @9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267

HETEROS PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

YOUTUBE: "Shakespears Sister - Stay (Official Video)"

TORAH PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

RIGHTS PROTOTYPE@{
    @8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S PROLEGOMENA
SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
    @9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296

#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

MALE: @196 = #196

ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband;

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @326 WITHIN PREFACE TO ANY FUTURE
METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it
expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.

Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an
entirely different nature and use; through my law-governed division
(Critique, p. 260) {ie.

Kant provides a fourfold division of “concepts of reflection,” which
pertain to judgment itself:

@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)

} they are extricated from this amalgam.

But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a
completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a
separation that, necessary as it is, has never occurred in any system of
metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been
avoided in the absence of a separate system of categories." [Pages 77-78]

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @263 AS PREFACE TO ANY FUTURE
METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide,
censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general
critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.

But pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection." [Pages 12-13]

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1620
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

So, I should lead by your example, and film anyone and everyone, and
post that information publicly on the internet in an attempt to defame them?

If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING*
*COMMENTS* *YOU* *HAVE* *MA[D]E* *TOWARDS* *ME* *AND* *OTHERS* *I*
*KNOW* *AND* *IN* *PUBLIC*.

Be sure you check your mailbox soon for the court summons."

DOLF @ 1632 HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.

If there are INTERVENTION ORDERS in consideration then the matters are
already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon
which I am reliant.

It is not lawful for you to stalk me anonymously upon the internet."

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1641
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

Indeed the matters will be before the court soon enough. And there are
several matters to tend to.

However unlike you - my threats of legal action are not hollow.

It would seem that there is little more to say to each other.

I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.

If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.

But instead you have chosen to make an enemy of a stranger.

This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.

I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.

Sadly all I can do is *PRAY* *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU*
*NEED* *TO* *IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN*
*SOCIETY*."

DOLF @ 1656 HOURS ON 10 DECEMBER 2017: "My door has a 'NO COLD CALLERS'
notice a fixed to it. There is no requirement to answer my door.

Neither have I had a conversation with you which as being reciprocity
and good intentions from [you] or your fascist associates.

Evidence upon which I have published is court evidence and the matter is
before the courts

Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.

This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."

LET'S GO COMMANDO @ 1823 HOURS ON 10 DECEMBER 2017: "Well, what you
actually did, was rush out of *YOUR* *HOUSE* {ie, *PRO* *DOMO*
*SUA* ("for his house")}, yell angrily at me, and film me with your
phone, without consent - when I asked you calmly to repeat yourself, you
yelled even more and then stormed inside.

I came to your door, concerned that I had offended you in some way, and
you gave me no opportunity to resolve the matter peacefully.

In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"

You have also taken to regularly and discreetly filming and
photographing me during my daily duties.

You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.

There are other matters also not listed here which you will be provided
in court documents.

For the record - I sought prior permission from the landowner prior to
parking adjacent to the [omitted] street flats in Sale."

DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY* *THE*
*LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR* *TRESPASS*."

The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.

[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.

YOUTUBE: "Hozier - Take Me To Church (Official Video)"

In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by *DREAMS* or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety.

But the republic, although that was banished at the same time with
myself, was still constantly present to the eyes of its destroyer, and
from his excited and kindled frenzy was constantly demanding my
restoration and its own. What marvel then is it, if he, urged on by the
insanity of fear and drawn on headlong by wickedness, was neither able
properly to perform the ceremonies which he had begun, nor to utter one
single word in due order with proper solemnity? [THE ORATIONS OF MARCUS
TULLIUS CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON.
GEORGE BELL & SONS, YORK STREET, COVENT GARDEN. 1891]

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF
ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY -
FORMULA OF AUTONOMY}

} AS BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
FORMULA OF UNIVERSAL LAW}

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS EARTH -
FORMULA OF HUMANITY}

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}

FOR FURTHER SEE:

"RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL
COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

"HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492
- VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27
- DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9 AUGUST 2020

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to
exercise the slightest influence on the governing of the people and the
upbringing of the younger generation, it will strive to become
omnipotent, and one makes a great mistake if one thinks that one can
make a collaborator of the Church by accepting a compromise (eg: GOOD
FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
NATIONALISM OF SAINT ANDREWS).

IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE
*CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN
FLATTERING THE MAN IN POWER."

The whole international outlook and political interest of the *CATHOLIC*
*CHURCH* in Spain render inevitable conflict between the [*CATHOLIC*]
*CHURCH* and the Franco régime, and a new revolution thus comes within
the bounds of possibility. Spain may well have to pay with her blood, in
the not too distant future, for her failure to carry through a truly
national revolution, as was done in Germany and Italy.

...

I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE AIR,
JUST LIKE A THUNDERSTORM DOES.

YOUTUBE: "Imagine Dragons (Thunder)"

WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND CHANGED
THEIR MINDS.

If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE*
*DESTROYED*.

Anyone who for false reasons of mercy deviates from this clear principle
is aiding, willingly or unwillingly, the dissolution of the State."
[HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*, page 319]

— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority; Stability;
'One Right Way'} CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our
People} DENY.
NOW ALL FORFEIT.”

YOUTUBE: “Time to Die (Gary Numan)”

EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:

<Loading Image...

>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.

#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.      #VIRTUE: With Barrier (no. #4),
isolation but     #TOOLS: With Stove (no. #44),
neighbours.     #POSITION: As to Strength (no. #36), it is the solidly
built.     #TIME: As to Waiting (no. #18), it is the weak.     #CANON: #102
ONTIC_OBLIGANS_102@{    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4),    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE:
TSAO (#48),    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH:
CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),    @4: Sup: 21 -
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}),    Male: #76; Feme: #102 } // #102

G60@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
   @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
   @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
   @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
   Male: #161; Feme: #184
} // #265

"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]

#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.      #VIRTUE:
Following (no. #19) means dispersing, but     #TOOLS: Massing (no. #59)
means assembling.     #POSITION: With Ease (no. #23), the level and
smooth, but     #TIME: With Difﬁculties (no. #79), the going up and
down.     #CANON: #180
ONTIC_OBLIGANS_180@{    @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 -
FOLLOWING: TS'UNG (#19),    @2: Sup: 78 - ON THE VERGE: CHIANG (#97);
Ego: 59 - MASSING: CHU (#78),    @3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101),    @4: Sup: 18 - WAITING: HSI (#135); Ego: 79
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}),    Male: #135; Feme: #180 } // #180

G2807@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
   @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #212; Feme: #103
} // #265

"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

YOUTUBE: "Snap! - The Power (Official Video)"

"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]

Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.

#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.      #VIRTUE: With
Increase (no. #13), the beginning of ﬂorescence, but     #TOOLS: With
Eternal (no. #53), what lasts to the very end.     #POSITION: With
Opposition (no. #8), at court, but     #TIME: With Inner (no. #65), on
the sleeping mat     #CANON: #139
ONTIC_OBLIGANS_139@{    @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13),    @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66),    @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74),    @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),    Male: #211; Feme: #139 } // #139

G261@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
   @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
   @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
   @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #280; Feme: #104
} // #266

"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]

First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.

#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /

#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
ONTIC_OBLIGANS_115@{    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),    @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),    @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),    Male: #118; Feme:
#115 } // #115

H977@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
   @3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
   @4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
   @5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #209; Feme: #104
} // #266

"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]

"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]

"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]

In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @266]

SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED
METAPHYSICAL:

a. On the distinction between analytical and synthetical judgments in
general

Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains
something that is not actually thought in the concept of the subject. It
amplifies knowledge by adding something to the subject's concept.

b. The common principle of all analytical judgments is the law of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

The predicate of an affirmative analytical judgment is already contained
in the concept of the subject, of which it cannot be denied without
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a
priori.

c. Synthetical judgments require a principle that is different from the
law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.

@1. Judgments of experience are always synthetical.

Analytical judgments are not based on experience. They are based merely
on the subject's concept.

@2. Mathematical judgments are all synthetical.

Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual
analysis. Mathematics require the intuitive construction of concepts.
Arithmetical sums are the result of the addition of intuited counters.
Geometrical concepts, such as "shortest distance," are known only
through intuition.

@3. Metaphysical judgments, properly so called, are all synthetical.

Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori,
synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]

ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL

(a) On the distinction between synthetic and analytic judgments in general

#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
% #41 = #1} 1) spotted, marked;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.      #VIRTUE: If it is Center (no.
#1), then yang begins.     #TOOLS: With Center (no. #1), it
begins.     #POSITION: If it is Response (no. #41), then yin is
born.     #TIME: With Full Circle (no. #2), it wheels back.     #CANON: #45
ONTIC_OBLIGANS_45@{    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE:
CHUNG (#1),    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE:
YING (#43),    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE:
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),    Male: #91; Feme: #45 } // #45

H1261@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
   @3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU (#13),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG (#51),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN (#55),
   @6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI (#98),
   Male: #218; Feme: #98
} // #267

"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
[#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
31:10 (KJV)]

"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]

Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF*
*ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be
constituted in whatever manner according to their logical form, and yet
there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.

#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1)
*SECRET*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.      #VIRTUE: With
Full Circle (no. #2), a return to virtue.     #TOOLS: With Defectiveness
(no. #10), the crooked.     #POSITION: With Going to Meet (no. #42), a
counter turn towards punishment.     #TIME: With Bold Resolution (no.
#30), the straight?     #CANON: #84
ONTIC_OBLIGANS_84@{    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
FULL CIRCLE: CHOU (#2),    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),    @3: Sup: 54 - UNITY:
K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
Ego: 42 - GOING TO MEET: YING (#54),    @4: Sup: 3 - MIRED: HSIEN (#71);
Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),    Male: #71; Feme: #84 } // #84

H7328@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#55),
   @4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
   Male: #164; Feme: #107
} // #267

"Daniel {judgment of God; God my judge} answered in the presence of the
king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)
(H7328): secret} which the king hath demanded cannot- the wise men, the
astrologers, the magicians, the soothsayers, show unto the king; But
there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
#50] = raz (Aramaic) (H7328): secret}, and maketh known to the king
Nebuchadnezzar {tears and groans of judgment} what shall be in the
latter days. Thy dream, and the visions of thy head upon thy bed, are
these; As for thee, O king, thy thoughts came into thy mind upon thy
bed, what should come to pass hereafter-: and he that revealeth secrets
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
known to thee what shall come to pass. But as for me, this secret {#267
as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
to me for any wisdom that I have more than any living, but for their
sakes that shall make known the interpretation to the king, and that
thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]

"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel
2:47]

Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually
thought of it; the judgment is therefore analytic. By contrast, the
proposition: Some bodies are heavy, contains something in the predicate
that is not actually thought in the general concept of body; it
therefore augments my cognition, since it adds something to my concept,
and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @267]

(b) The common principle of all analytic judgments is the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

All analytic judgments rest entirely on the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*} and are by their nature a priori cognitions, whether the
concepts that serve for their material be empirical or not. For since
the predicate of an affirmative analytic judgment is already thought
beforehand in the concept of the subject, it cannot be denied of that
subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its
opposite necessarily denied of the subject in an analytic, but negative,
judgment, and indeed also according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. So it stands with the propositions: Every body is
extended, and: No body is unextended (simple).

#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272):
{UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
*TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
ONTIC_OBLIGANS_115@{    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),    @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),    @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),    Male: #118; Feme:
#115 } // #115

G1272@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
   @3: Sup: 15 - REACH: TA (#33); Ego: 1 - CENTRE: CHUNG (#15),
   @4: Sup: 65 - INNER: NEI (#98); Ego: 50 - VASTNESS / WASTING: T'ANG
(#65),
   @5: Sup: 54 - UNITY: K'UN (#152); Ego: 70 - SEVERANCE: KE (#135),
   @6: Sup: 64 - SINKING: CH'EN (#216); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
   @7: Sup: 67 - DARKENING: HUI (#283); Ego: 3 - MIRED: HSIEN (#148 - I
AM NOT A TRANSGRESSOR {%12}),
   @8: Sup: 56 - CLOSED MOUTH: CHIN (#339); Ego: 70 - SEVERANCE: KE (#218),
   @9: Sup: 25 - CONTENTION: CHENG (#364); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
   Male: #364; Feme: #268
} // #268

"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3,
#70, #50] = dianoigo (G1272): open}, and they knew him; and he vanished-
out of their sight. And they said one to another, Did not our heart burn
within us, while he talked with us by the way, and while he opened {#268
as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272): open}
to us the scriptures?" [Luke 24:31-32 (KJV)]

"Then opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} he their understanding, that they might
understand the scriptures," [Luke 24:45 (KJV)]

"And a certain woman named Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened
{#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272):
open}, that she attended unto the things which were spoken of Paul."
[Acts 16:14 (KJV)]

For that reason all analytic propositions are still a priori judgments
even if their concepts are empirical, as in: *GOLD* is a yellow metal;
for in order to know this, I need no further experience outside my
concept of *GOLD* {ie.

@1 + @41 + @81 + @369 INCLUSIVE OF A COSMOLOGICAL VIEW:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*

= #492 - VOLUNTARY FREE WILL

}, which includes that this body is yellow and a metal; for this
constitutes my very concept, and I did not have to do anything except
analyze it, without looking beyond it to something else.

(c) Synthetic judgments require a principle other than the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

#268 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 =
#15} 1) interdict, decree, decree of restriction;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a
land-grabber.      #VIRTUE: With Reach (no. #15), daily increasing its
kind.     #TOOLS: With Diminishment (no. #55), daily depleting its
type.     #POSITION: With Resistance (no. #22), intolerance,
but     #TIME: With Unity (no. #54), magnanimity.     #CANON: #146
ONTIC_OBLIGANS_146@{    @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH:
TA (#15),    @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT:
CHIEN (#70),    @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 -
RESISTANCE: KE (#92),    @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 54 - UNITY: K'UN (#146 - I AM NOT A
LAND-GRABBER {%15}),    Male: #161; Feme: #146 } // #146

H633@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 67 - DARKENING: HUI (#80); Ego: 60 - ACCUMULATION: CHI (#67),
   @4: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 -
FULLNESS: SHENG (#105),
   @5: Sup: 25 - CONTENTION: CHENG (#129); Ego: 1 - CENTRE: CHUNG (#106),
   Male: #129; Feme: #106
} // #268

"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a
royal statute, and to make a firm decree {#268 as [#6, #1, #60, #200,
#1] = 'ecar (Aramaic) (H633): decree}, that whosoever shall ask a
petition of any God or man for thirty days, save of thee, O king, he
shall be cast into the den of lions." [Daniel 6:7 (KJV)]

There are synthetic judgments a posteriori whose origin is empirical;
but there are also synthetic judgments that are a priori certain and
that arise from pure understanding and reason. Both however agree in
this, that they can by no means arise solely from the principle of
analysis, namely the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*};
they demand yet a completely different principle, though they always
must be derived from some fundamental proposition, whichever it may be,
in accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; for
nothing can run counter to this principle, even though everything cannot
be derived from it. I shall first classify the synthetic judgments.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @268]

#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)

[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG (#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG (#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET:
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2);
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION 53);
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING
(#369: KANT'S PROLEGOMENA)}

1. Judgments of experience are always synthetic. For it would be absurd
to base an analytic judgment on experience, since I do not at all need
to go beyond my concept in order to formulate the judgment and therefore
have no need for any testimony from experience. That a body is extended,
is a proposition that stands certain a priori, and not a judgment of
experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, and
by this means can simultaneously become conscious of the necessity of
the judgment, which experience could never teach me.

#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] = hermēneía (G2058):
{UMBRA: #219 % #41 = #14} 1) *INTERPRETATION*; 1a) *OF* *WHAT* *HAS*
*BEEN* *SPOKEN* *MORE* *OR* *LESS* *OBSCURELY* *BY* *OTHERS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #219 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.      #VIRTUE: With Penetration (no.
#14), grasping the one, but     #TOOLS: With Unity (no. #54), the Grand
Accord.     #POSITION: With Divergence (no. #11),
self-loathing.     #TIME: With Embellishment (no. #61),
self-love.     #CANON: #140
ONTIC_OBLIGANS_140@{    @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 -
PENETRATION: JUI (#14),    @2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 -
UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}),    @3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF
LIES {%9}); Ego: 11 - DIVERGENCE: CH'A (#79),    @4: Sup: 59 - MASSING:
CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
{%16}),    Male: #220; Feme: #140 } // #140

G2058@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
   @3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
   @4: Sup: 72 - HARDNESS: CHIEN (#165); Ego: 8 - OPPOSITION: KAN (#72),
   @5: Sup: 41 - RESPONSE: YING (#206); Ego: 50 - VASTNESS / WASTING:
T'ANG (#122),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 5 - KEEPING SMALL: SHAO
(#127),
   @7: Sup: 56 - CLOSED MOUTH: CHIN (#308); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#137),
   @8: Sup: 57 - GUARDEDNESS: SHOU (#365); Ego: 1 - CENTRE: CHUNG (#138),
   @9: Sup: 26 - ENDEAVOUR: WU (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#188),
   Male: #391; Feme: #188
} // #269

"To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation} of tongues:" [1Corinthians 12:10 (KJV)]

"How is it then, brethren? when ye come together, every one of you hath
a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an
interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation}. Let all things be done unto
edifying." [1Corinthians 14:26 (KJV)]

2. Mathematical judgments are one and all synthetic. *THIS*
*PROPOSITION* *APPEARS* *TO* *HAVE* *COMPLETELY* *ESCAPED* *THE*
*OBSERVATIONS* *OF* *ANALYSTS* *OF* *HUMAN* *REASON* *UP* *TO* *THE*
*PRESENT*, *AND* *INDEED* *TO* *BE* *DIRECTLY* *OPPOSED* *TO* *ALL* *OF*
*THEIR* *CONJECTURES*, *ALTHOUGH* *IT* *IS* *INCONTROVERTIBLY* *CERTAIN*
*AND* *VERY* *IMPORTANT* *IN* *ITS* *CONSEQUENCES*. Because they found
that the inferences of the mathematicians all proceed in accordance with
the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, in which they were very
mistaken; for a synthetic proposition can of course be discerned in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, but
only insofar as another synthetic proposition is presupposed from which
the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 {#175} + 5 {#65} =
12 is a purely analytic proposition that follows from the concept of a
sum of seven and five according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. However, upon closer inspection, one finds that the
concept of the sum of 7 and 5 contains nothing further than the
unification of the two numbers into one, through which by no means is
thought what this single number may be that combines the two. The
concept of twelve is in no way already thought because I merely think to
myself this unification of seven and five, and I may analyze my concept
of such a possible sum for as long as may be, still I will not meet with
twelve therein. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @269]

#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphérō (G3911):
{UMBRA: #1587 % #41 = #29} 1) to bear to, bring to, put before; 2) to
lead aside from the right course or path, to carry away; 3) to carry
past, lead past; 3a) to cause to pass by, to remove;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1587 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.      #VIRTUE: With Decisiveness (no. #29),
numerous affairs, but     #TOOLS: With Exhaustion (no. #69), not a
single happiness.     #POSITION: With Change (no. #28), creating the
new.     #TIME: With Constancy (no. #51), cleaving to the
old.     #CANON: #177
ONTIC_OBLIGANS_177@{    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29
- DECISIVENESS: TUAN (#29),    @2: Sup: 17 - HOLDING BACK: JUAN (#46);
Ego: 69 - EXHAUSTION: CH'IUNG (#98),    @3: Sup: 45 - GREATNESS: TA
(#91); Ego: 28 - CHANGE: KENG (#126),    @4: Sup: 15 - REACH: TA (#106);
Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN TO CURSING
{%29}),    Male: #106; Feme: #177 } // #177

G3911@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 74 - CLOSURE: CHIH (#278); Ego: 50 - VASTNESS / WASTING:
T'ANG (#155),
   @6: Sup: 79 - DIFFICULTIES: NAN (#357); Ego: 5 - KEEPING SMALL: SHAO
(#160),
   @7: Sup: 1 - CENTRE: CHUNG (#358); Ego: 3 - MIRED: HSIEN (#163),
   @8: Sup: 21 - RELEASE: SHIH (#379); Ego: 20 - ADVANCE: CHIN (#183),
   @9: Sup: 26 - ENDEAVOUR: WU (#405); Ego: 5 - KEEPING SMALL: SHAO (#188),
   Male: #405; Feme: #188
} // #269

"And he said, Abba, Father, all things are possible unto thee; take
{#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphero (G3911):
take} away {#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] =
paraphero (G3911): take} this cup from me: nevertheless not what I will,
but what thou wilt." [Mark 14:36 (KJV)]

"Saying, Father, if thou be willing, remove {#269 as [#80, #1, #100, #5,
#50, #5, #3, #20, #5] = paraphero (G3911): take} this cup from me:
nevertheless not my will, but thine, be done." [Luke 22:42 (KJV)]

*ONE* *MUST* *GO* *BEYOND* *THESE* *CONCEPTS*, *IN* *MAKING* *USE* *OF*
*THE* *INTUITION* *THAT* *CORRESPONDS* to one of the two, such as one’s
five fingers, or (like Segner in his arithmetic) five points, and in
that manner adding the units of the five given in intuition step by step
to the concept of seven. One therefore truly amplifies one’s concept
through this proposition 7 {#175} + 5 {#65} = 12 and adds to the first
concept a new one that was not thought in it; that is, an arithmetical
proposition is always synthetic, which can be seen all the more plainly
in the case of somewhat larger numbers, for it is then clearly evident
that, though we may turn and twist our concept as we like, we could
never find the sum through the mere analysis of our concepts, without
making use of intuition.

Nor is any fundamental proposition of pure geometry analytic. That the
straight line between two points is the shortest is a synthetic
proposition. For my concept of the straight contains nothing of
magnitude, but only a quality. The concept of the shortest is therefore
wholly an addition and cannot be extracted by any analysis from the
concept of the straight line. *INTUITION* *MUST* *THEREFORE* *BE* *MADE*
*USE* *OF* *HERE*, *BY* *MEANS* *OF* *WHICH* *ALONE* *THE* *SYNTHESIS*
*IS* *POSSIBLE*.

    #266 as [#40, #70, #6, #50, #50, #10, #600] /
    #272 as [#6, #40, #70, #6, #50, #50, #10, #600] = ʻânan (H6049):
{UMBRA: #170 % #41 = #6} 1) (Piel) to make appear, produce, *BRING*
(*CLOUDS*); 2) (Poel) to practise soothsaying, conjure; 2a) to observe
times, practice soothsaying or spiritism or magic or augury or
witchcraft; 2b) soothsayer, enchanter, sorceress, diviner,
fortuneteller, barbarian, Meonenim (participle);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.      #VIRTUE: With
Contrariety (no. #6), internal contradiction.     #TOOLS: Enlargement
(no. #46) means external opposition.     #POSITION: As to Watch (no.
#63), it is the apparent.     #TIME: As to Darkening (no. #67), it is
the indistinct.     #CANON: #182
ONTIC_OBLIGANS_182@{    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 -
CONTRARIETY: LI (#6),    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 -
ENLARGEMENT: K'UO (#52),    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63
- WATCH: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5}),    @4: Sup: 20 -
ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}),    Male: #112; Feme: #182 } // #182

    H6049@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
   @3: Sup: 35 - GATHERING: LIEN (#104 - I COMMIT NO FRAUD {%7}); Ego:
6 - CONTRARIETY: LI (#116),
   @4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 50 - VASTNESS / WASTING:
T'ANG (#166 - I AM NOT SLUGGISH {%11}),
   @5: Sup: 54 - UNITY: K'UN (#162); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
   @6: Sup: 64 - SINKING: CH'EN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#226),
   @7: Sup: 16 - CONTACT: CHIAO (#242); Ego: 33 - CLOSENESS: MI (#259),
   Male: #242; Feme: #259
} // #266

    H6049@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116),
   @4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122),
   @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172),
   @6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
WASTING: T'ANG (#222),
   @7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#232),
   @8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265),
   Male: #290; Feme: #265
} // #272

"Therefore hearken not ye to your prophets, nor to your diviners, nor to
your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
#50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]

#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
- GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)

PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 -
EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR

WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD STATUE
IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS GROUNDING
(#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME COGNITION BY CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II:

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;

IS SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;

#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84 - *EAR*

H7328@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   Male: #83; Feme: #45
} // #207

#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;

#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)

[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA
(#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU (#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895):
{UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN*
*ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
13); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017

<Loading Image...

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[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]

JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so far?"

DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist
idealism but what about women's emancipation."

JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."

YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official
music video"

DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
as reasoned opposition and these photographs now will be included.

It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."

    #308 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*
as [#300, #2, #6] /
    #308 - AS *DEVIATING* *FROM* *THE* #1292 - *PRESCRIBED* *ORDER*
*OR* *RULE* as [#6, #300, #2] /
#312 - PRINCIPLE OF CONTRADICTION as [#10, #300, #2] / [#10, #300, #2] /
    #362 - MAPPED TO UMBRA #340 WITHIN VORTEX #SEVEN as [#10, #300, #2,
#10, #600] /
    #362 - MAPPED TO UMBRA #308 - VATICAN NEWS OF VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLING FOR REPENTANCE, A COMMITMENT TO
INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO
ARE SUFFERING BECAUSE OF THE CORONAVIRUS as [#40, #10, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#10, #300, #2, #10] / [#10, #300, #2, #10] /
#328: KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL
POSSIBLE?as [#6, #10, #300, #2, #10] / [#6, #10, #300, #2, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#10, #6, #300, #2,
#10, #5] /
#333 - CENTRE OF VALUE {#13 / #21 - QUEEN VICTORIA'S LETTERS PATENT} TO
ROMAN GOVERNANCE PROTOTYPE #FIVE as [#10, #6, #300, #2, #10, #5] /
#334 - *PERSECUTION* as [#10, #6, #300, #2, #10, #6] /
#334: KANT'S PROLEGOMENA SECTION 46 AS VORTEX #ONE, #TWO, #SIX as [#10,
#6, #300, #2, #10, #6] /
#339 - *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*) as [#1, #6, #300,
#10, #2, #500] /
#340 - ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6,
#30, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S
PROLEGOMENA SECTION 52 % #41 = #12 as [#6, #10, #6, #300, #10, #2, #6] /
#364 - PRINCIPLE OF ENQUIRY as [#6, #10, #300, #2, #6, #600] / [#6, #10,
#300, #2, #6, #600]
#373 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} as [#5, #10, #6, #300,
#2, #10, #600] / [#5, #10, #6, #300, #2, #10, #600] /
#392 - VORTEX #THREE: @9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA as [#30, #10, #300, #2, #10,
#600] /
#728 - REACTANCE (#728 - MARION STATUE (#1554) AS ANCHOR FOR BINOMIAL
METASTASIS) as [#20, #300, #2, #400, #6] / [#20, #300, #2, #400, #6] /
#729 - PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE
NATURAL YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days as [#6,
#5, #6, #300, #2, #400, #10] /
#749 - MAPPED TO #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER*
*TO* *SEE* *AND* *QUESTION; *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY* as [#6, #5, #6, #300, #2, #400, #10, #500] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit, abide; 1a)
(Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be
inhabited; 1e2) to make to dwell;

Some other fundamental propositions that geometers presuppose are indeed
actually analytic and rest on the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}; however, they serve only, like identical propositions, as
links in the chain of method and not as principles: e.g., a = a, the
whole is equal to itself, or (a + b) > a, that is, the whole is greater
than its part. And indeed even these, al- though they are valid from
concepts alone, are admitted into mathematics only because they can be
exhibited in intuition.

    #272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA:
#262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.      #VIRTUE: Contact
(no. #16) means mutual compliance.     #TOOLS: Closed Mouth (no. #56)
means no contact.     #POSITION: With Increase (no. #13), daily
additions, but     #TIME: With Diminishment (no. #55), daily
reductions.     #CANON: #140
ONTIC_OBLIGANS_140@{    @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 -
CONTACT: CHIAO (#16),    @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 -
CLOSED MOUTH: CHIN (#72),    @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
- INCREASE: TSENG (#85),    @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 -
DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}),    Male: #151; Feme: #140 } // #140

    G640@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG (#170),
   @5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   @6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   @7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}),
   Male: #226; Feme: #191
} // #272

"And there shall be signs in the sun, and in the moon, and in the stars;
and upon the earth distress of nations, with perplexity {#272 as [#1,
#80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
the waves roaring;" [Luke 21:25 (KJV)]

It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already lies
in our concept and that the judgment is therefore analytic. Namely, we
are required to add in thought a particular predicate to a given
concept, and this necessity is already attached to the concepts. But the
question is not, what we are required to add in thought to a given
concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
*ONLY* *OBSCURELY*, and then it becomes evident that the predicate
attaches to such concepts indeed necessarily, though not immediately,
but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
Metaphysics, IDEA @272]

The essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its
propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, that is,
analytically, and so are one and all synthetic.

#273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080):
{UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
in David's time;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.      #VIRTUE:
Fullness (no. #38) means the prime of life, but     #TOOLS: On the Verge
(no. #78) means old age.     #POSITION: With Kinship (no. #34),
attachment between even distant relatives.     #TIME: With Severance
(no. #70), offense to one’s own ﬂesh and blood.     #CANON: #220
ONTIC_OBLIGANS_220@{    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 -
FULLNESS: SHENG (#38),    @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 -
ON THE VERGE: CHIANG (#116),    @3: Sup: 69 - EXHAUSTION: CH'IUNG
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}),    @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD
{%38}),    Male: #200; Feme: #220 } // #220

H3080@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
   @3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#61),
   @6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
   @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU
(#111),
   Male: #303; Feme: #111
} // #273

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

   #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 %
#41 = #25} 1) *DAMAGE*, *LOSS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.      #VIRTUE: Contention (no.
#25) means the shih are impartial.     #TOOLS: Inner (no. #65) means the
women are partial.     #POSITION: With Going to Meet (no. #42), one
knows what preceded.     #TIME: With Eternal (no. #53), one sees the
later issue.     #CANON: #185
ONTIC_OBLIGANS_185@{    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25),    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42
- GOING TO MEET: YING (#132),    @4: Sup: 23 - EASE: YI (#108); Ego: 53
- ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),    Male: #108; Feme: #185 } // #185

    G2209@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
   @4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
   @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #231; Feme: #104
} // #266

"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]

I cannot, however, refrain from noting the *DAMAGE* that neglect of this
otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a
philosopher, to cast his gaze over the entire field of pure a priori
cognition, in which the human understanding claims such vast holdings,
inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF*
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.      #VIRTUE: What Resistance (no. #22) approves
is right while     #TOOLS: What Doubt (no. #62) abhors is
wrong.     #POSITION: With Advance (no. #20), the desire to
proceed.     #TIME: With Stoppage (no. #71), the desire for
constraints.     #CANON: #175
ONTIC_OBLIGANS_175@{    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE (#22),    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 -
DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),    @3: Sup: 23 -
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
{%7}),    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH
(#175 - I AM NOT A TRANSGRESSOR {%22}),    Male: #61; Feme: #175 } // #175

H5504@{
   @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60),
   @2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG
(#106),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
   Male: #183; Feme: #111
} // #273

But then he would by no means have been able to found his metaphysical
propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI*
*COGNITIONS*,

@1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S
PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {

HOMOIOS
HETEROS
KABBALAH
RIGHTS
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly
metaphysical proposition.

#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*,
*PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A*
*PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive
generation), a space of 30 - 33 years;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.      #VIRTUE: With Ease (no.
#23), a leveling, but     #TOOLS: With Watch (no. #63), a
collapse.     #POSITION: With Enlargement (no. #46), no
bounds.     #TIME: With Endeavor (no. #26), no duplicity.     #CANON: #158
ONTIC_OBLIGANS_158@{    @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI
(#23),    @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH
(#86 - I AM NOT A ROBBER OF FOOD {%10}),    @3: Sup: 51 - CONSTANCY:
CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),    @4: Sup: 77 -
COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),    Male: #156;
Feme: #158 } // #158

G1074@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
   @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
   @6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#74),
   @7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
   Male: #301; Feme: #112
} // #274

"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation}
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]

If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic
propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic
propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.      #VIRTUE: With Change (no. #28),
alterations but sharing smiles.     #TOOLS: With Dimming (no. #68), over
a long time, increasing troubles.     #POSITION: With Vastness (no.
#50), the inﬁnitely great, but      #TIME: With Barrier (no. #4), the
buried and blocked.     #CANON: #150
ONTIC_OBLIGANS_150@{    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 -
CHANGE: KENG (#28),    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING:
MENG (#96),    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS /
WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),    @4: Sup: 69 -
EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 -
BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),    Male: #177;
Feme: #150 } // #150

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
   @5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
40 - LAW/MODEL: FA (#143),
   @6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#153),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE
(#223),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
WASTING: T'ANG (#273),
   Male: #338; Feme: #273
} // #273

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29});
Ego: 40 - LAW/MODEL: FA (#144),
   @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#154),
   @7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
   @8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING:
T'ANG (#274),
   Male: #343; Feme: #274
} // #274

"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]

"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]

The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE*
*CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY*
*ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and
concepts, ultimately of synthetic propositions a priori as well, and
specifically in philosophical cognition, forms the essential content of
metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]

YOUTUBE: "The KLF - 3AM Eternal 1991"

<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>

***@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A*
*JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping
Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 -
Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]

<Loading Image...

>

<Loading Image...

>

[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 -
WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE
'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]

Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH
IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.

Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*)
PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.

Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a
PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by
bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.

My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS
STOLEN BY 1413 HOURS."

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE

G813@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
   @3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
   @4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
   @6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
   @7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
   @8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
   Male: #412; Feme: #320
} // #1292

#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF*
*SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10)
within;

#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)

YOUTUBE: "Michael W. Smith - Agnus Dei"

#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;

#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad
(H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;

#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)

[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI (#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That)
(Official Music Video)"

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED ABOVE @ 1228 HOURS ON 15 NOVEMBER 2017.

Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN
FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an
ILLEGALITY defence arising from the first complaint pertaining to CGU
INSURANCE.

We think it prudent in the circumstance to lodge two complaints with a
temporal demarcation so that you can properly distinguish the complaints.

That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other
nominated party is 100% at fault, there has been any attempts to pursue
recovery or that there has only been a "task is too hard basket"
consideration and no action taken.

The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my
intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property.

AT 1245 hours on 27 AUGUST 2020 I spoke to the Honourable Darren Chester
as Minister for Department of Veteran Affairs as he was entering his
vehicle near the intersection of Cunninghame Street / York Street Sale
in relation to the appropriateness of the wreath placement on 14 AUGUST
2020 which was made upon the plaque conveying each theatre of war and
not the #339 - STELA proper.

I SAID, “Well done sir in placing the #390 - WREATH upon the plaque
given the matter of modus operandi: #339 - STELA —-> #749 - SITTING UPON
—-> #1934 - REDUCTIO AD HITLERUM (COGNITION) has gone to the insurer today.”

HE SAID, “That’s alright, you are welcome.”

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

Initial Post: 8 August 2020
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-08-29 09:39:44 UTC

Permalink

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;

G1982@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   @4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
   @5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE:
CHIN (#153),
   @6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
   @7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
   @8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
   @9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
   @10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168

"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United
States (@115 - POTUS) would have some modicum of empathy and lift
sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate,
seems like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR
THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS,
I WAS THERE:

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype:
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of
God)} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE RATIONAL
REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY
CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

<Loading Image...

>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
   @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
   @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
   @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

H2329@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
   @3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
   @4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
   Male: #63; Feme: #23
} // #23

H2329@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
   @3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
   Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS
OF THE DEEP:

WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
COMMANDMENT:

WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

Initial Post: 26 August 2020

Post by Colonel Edmund J. Burke
You seem a bit confused.
Wanna talk about it?

-- VATICAN ACCUSED OF BREACHES OF SOVEREIGNTY AND ENCOURAGING TERRORISM
{ #339 - STELA —-> #749 - SITTING UPON —-> #1934 - REDUCTIO AD HITLERUM
(COGNITION)} AS RELIGIOUS #334 - PERSECUTION PERMANENTLY DAMAGING WORLD
RELATIONS:

WE SHALL RETAIN THE #80 CHARACTER WIDTH SPACING WHEN INTERPRETING YOUR
NARRATIVE AS CONFORMING TO:

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

***@zen: 3, row: 2, col: 5, nous: 71 [TIME: 03:30 hrs, SUPER: #570
/ #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51 - Quake,
Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 - DOUBT
(YI), EGO: #391 / #71 - Know-How as a Disease, Disease of Knowledge;
I-Ching: H38 - Contrariety, Opposition, Polarising, Perversion; Tetra: 6
- CONTRARIETY (LI)]

SERVANT / FOOL FOR CHRIST @ 0123 HOURS ON SABBATH DAY OF 29 AUGUST 2020
DID ENGAGE IN WICKEDNESS: "...everyone should struggle to raise his
*CLAY*, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 65 - INNER: NEI (#65)}

so to speak, {@2: Sup: 77 - COMPLIANCE: HSUN (#91); Ego: 49 - FLIGHT:
T'AO (#114)}

to a place on {@3: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 75 -
FAILURE: SHIH (#189)}

the throne of God. {@4: Sup: 41 - RESPONSE: YING (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 34 - KINSHIP: CH'IN (#223)}

And no one should refuse to make the ascent, {@5: Sup: 19 - FOLLOWING:
TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 80
- LABOURING: CH'IN (#303)}

since the {@6: Sup: 28 - CHANGE: KENG (#208); Ego: 56 - CLOSED MOUTH:
CHIN (#359)}

way and the door lie open. {@7: Sup: 70 - SEVERANCE: KE (#278); Ego: 49
- FLIGHT: T'AO (#408)}

To hear about the achievements of the spiritual {@8: Sup: 69 -
EXHAUSTION: CH'IUNG (#347); Ego: 57 - GUARDEDNESS: SHOU (#465)}

Fathers stirs mind and soul to imitation." {@9: Sup: 3 - MIRED: HSIEN
(#350); Ego: 46 - ENLARGEMENT: K'UO (#511)}

MALE: @161 + @180 = #341

ONTIC CHECKSUM TOTAL: #341 as [#30, #1, #200, #90, #500] /
#333 - SERVANT / FOOL FOR CHRIST @ 0123 HOURS ON SABBATH DAY OF 29
AUGUST 2020 *DID* *ENGAGE* *IN* *WICKEDNESS* as [#2, #1, #200, #90,
#600] / = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8) city (-state); 1c) ground, surface
of the earth; 1c1) *GROUND*; 1c2) *SOIL*; 1d) (in phrases); 1d1) people
of the land; 1d2) space or distance of country (in measurements of
distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are
dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie.
FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*
*SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and
sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]

<http://www.grapple369.com/nature.html>

*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM

---------------

-- HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH
MASSACRE (A COMPLETE MATCH AGAINST MY ONTIC DIALECTIC #1292 - DEVIATING
FROM THE PRESCRIBED ORDER OR RULE)

(c) 2020 Dolf Leendert Boek, Revision: 27 August, 2020

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/images/ProtoHumanHand.jpg>

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a
purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND*
*WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative
titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

http://youtu.be/5WyLhwYFgmk

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from
anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 2150
HOURS [#343 = @168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 -
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.

It is hard to state what I know without violating privacy policy but if
you look closely at his posts you will find that:

He is a Telstra customer - account number: 221530570

Numerous people have intervention orders against him, and he has several
breaches of said orders.

He operates www.grapple369.com

I have much more - but do not wish to come to his attention or violate
any laws."

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 =
#31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2)
eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 as [#10, #1, #300, #600]
= ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to offend, be
guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c)
(Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1, #10, #50] =
apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to cause to go
astray; 2) to lead away from the truth to error; 3) to go astray, stray
away from} / TORAH {#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #21
as #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge,
retain animosity against, cherish animosity against; 1a) (Qal) to
cherish animosity against / #372 as [#40, #1, #30, #1, #20, #70, #10,
#200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft
to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a
catamite; 2a2) of a boy kept for homosexual relations with a man; 2a3)
of a male who submits his body to unnatural lewdness; 2a4) of a male
prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

***@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]

YOUTUBE: "Annie Lennox - Why (Official Music Video)"

http://youtu.be/HG7I4oniOyA

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:

Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...

“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

http://youtu.be/KAfKFKBlZbM

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
    @1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79),
    @2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
    @3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG
(#120),
    @4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
    @5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
    @6: Sup: 49 - FLIGHT: T'AO (#299: KANT'S PROLEGOMENA SECTION 19 ON
#261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL
VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
ALTHOUGH WE DO NOT KNOW THE OBJECT IN ITSELF); Ego: 76 - AGGRAVATION:
CHU (#211),
    @7: Sup: 7 - ASCENT: SHANG (#306: KANT'S PROLEGOMENA SECTION 23 AS
TIME FOR PAYBACK (@172 - GALLOWS) NEWSPAPER OF 5 JANUARY 2017 BEING
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL
ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE
PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA: @299: "Objective validity and necessary universal validity (for
everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included.

#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15}
1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);

Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments [IDEA @299], which, as has
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the
understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is
determined through this relation, and the judgment is objective.
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.

The case is completely different with judgments of experience. What
experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is
elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL
KANT'S PROLEGOMENA (1783), pages 51-52]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING
CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 26 - ENDEAVOUR (WU) AS IDEA @306: "Judgments,
insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the
experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
empirical judgment [IDEA: @306] objectively valid), these conditions are
therefore the a priori principles of possible experience.

Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.

For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever
furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of
which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]

HOMOIOS PROTOTYPE@{
    @8: Sup: 20 - ADVANCE: CHIN (#326: KANT'S PROLEGOMENA IDEA ON THIS
VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE*
*EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS*
*MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
    @9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267

HETEROS PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

YOUTUBE: "Shakespears Sister - Stay (Official Video)"

http://youtu.be/YCYaALgW80c

TORAH PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

RIGHTS PROTOTYPE@{
    @8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S PROLEGOMENA
SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
    @9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296

#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

MALE: @196 = #196

ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband;

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @326 WITHIN PREFACE TO ANY FUTURE
METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it
expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.

Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an
entirely different nature and use; through my law-governed division
(Critique, p. 260) {ie.

Kant provides a fourfold division of “concepts of reflection,” which
pertain to judgment itself:

@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)

} they are extricated from this amalgam.

But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a
completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a
separation that, necessary as it is, has never occurred in any system of
metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been
avoided in the absence of a separate system of categories." [Pages 77-78]

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @263 AS PREFACE TO ANY FUTURE
METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide,
censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general
critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.

But pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection." [Pages 12-13]

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1620
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

So, I should lead by your example, and film anyone and everyone, and
post that information publicly on the internet in an attempt to defame them?

If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING*
*COMMENTS* *YOU* *HAVE* *MA[D]E* *TOWARDS* *ME* *AND* *OTHERS* *I*
*KNOW* *AND* *IN* *PUBLIC*.

Be sure you check your mailbox soon for the court summons."

DOLF @ 1632 HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.

If there are INTERVENTION ORDERS in consideration then the matters are
already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon
which I am reliant.

It is not lawful for you to stalk me anonymously upon the internet."

LET'S GO COMMANDO [***@GMAIL.COM / ***@YAHOO.COM.AU] @ 1641
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

Indeed the matters will be before the court soon enough. And there are
several matters to tend to.

However unlike you - my threats of legal action are not hollow.

It would seem that there is little more to say to each other.

I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.

If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.

But instead you have chosen to make an enemy of a stranger.

This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.

I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.

Sadly all I can do is *PRAY* *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU*
*NEED* *TO* *IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN*
*SOCIETY*."

DOLF @ 1656 HOURS ON 10 DECEMBER 2017: "My door has a 'NO COLD CALLERS'
notice a fixed to it. There is no requirement to answer my door.

Neither have I had a conversation with you which as being reciprocity
and good intentions from [you] or your fascist associates.

Evidence upon which I have published is court evidence and the matter is
before the courts

Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.

This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."

LET'S GO COMMANDO @ 1823 HOURS ON 10 DECEMBER 2017: "Well, what you
actually did, was rush out of *YOUR* *HOUSE* {ie, *PRO* *DOMO*
*SUA* ("for his house")}, yell angrily at me, and film me with your
phone, without consent - when I asked you calmly to repeat yourself, you
yelled even more and then stormed inside.

I came to your door, concerned that I had offended you in some way, and
you gave me no opportunity to resolve the matter peacefully.

In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"

You have also taken to regularly and discreetly filming and
photographing me during my daily duties.

You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.

There are other matters also not listed here which you will be provided
in court documents.

For the record - I sought prior permission from the landowner prior to
parking adjacent to the [omitted] street flats in Sale."

DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY* *THE*
*LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR* *TRESPASS*."

The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.

[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.

YOUTUBE: "Hozier - Take Me To Church (Official Video)"

http://youtu.be/PVjiKRfKpPI

In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by *DREAMS* or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety.

But the republic, although that was banished at the same time with
myself, was still constantly present to the eyes of its destroyer, and
from his excited and kindled frenzy was constantly demanding my
restoration and its own. What marvel then is it, if he, urged on by the
insanity of fear and drawn on headlong by wickedness, was neither able
properly to perform the ceremonies which he had begun, nor to utter one
single word in due order with proper solemnity? [THE ORATIONS OF MARCUS
TULLIUS CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON.
GEORGE BELL & SONS, YORK STREET, COVENT GARDEN. 1891]

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF
ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY -
FORMULA OF AUTONOMY}

} AS BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
FORMULA OF UNIVERSAL LAW}

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS EARTH -
FORMULA OF HUMANITY}

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}

FOR FURTHER SEE:

"RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL
COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

"HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492
- VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27
- DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9 AUGUST 2020

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to
exercise the slightest influence on the governing of the people and the
upbringing of the younger generation, it will strive to become
omnipotent, and one makes a great mistake if one thinks that one can
make a collaborator of the Church by accepting a compromise (eg: GOOD
FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
NATIONALISM OF SAINT ANDREWS).

IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE
*CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN
FLATTERING THE MAN IN POWER."

The whole international outlook and political interest of the *CATHOLIC*
*CHURCH* in Spain render inevitable conflict between the [*CATHOLIC*]
*CHURCH* and the Franco régime, and a new revolution thus comes within
the bounds of possibility. Spain may well have to pay with her blood, in
the not too distant future, for her failure to carry through a truly
national revolution, as was done in Germany and Italy.

...

I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE AIR,
JUST LIKE A THUNDERSTORM DOES.

YOUTUBE: "Imagine Dragons (Thunder)"

http://youtu.be/fKopy74weus

WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND CHANGED
THEIR MINDS.

If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE*
*DESTROYED*.

Anyone who for false reasons of mercy deviates from this clear principle
is aiding, willingly or unwillingly, the dissolution of the State."
[HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*, page 319]

— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority; Stability;
'One Right Way'} CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our
People} DENY.
NOW ALL FORFEIT.”

YOUTUBE: “Time to Die (Gary Numan)”

http://youtu.be/KYt8Ia2nCWk

EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM:
GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.

#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA:
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.      #VIRTUE: With Barrier (no. #4),
isolation but     #TOOLS: With Stove (no. #44),
neighbours.     #POSITION: As to Strength (no. #36), it is the solidly
built.     #TIME: As to Waiting (no. #18), it is the weak.     #CANON: #102
ONTIC_OBLIGANS_102@{    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4),    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE:
TSAO (#48),    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH:
CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),    @4: Sup: 21 -
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}),    Male: #76; Feme: #102 } // #102

G60@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG
(#93),
   @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
   @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
   @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
   Male: #161; Feme: #184
} // #265

"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]

#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.      #VIRTUE:
Following (no. #19) means dispersing, but     #TOOLS: Massing (no. #59)
means assembling.     #POSITION: With Ease (no. #23), the level and
smooth, but     #TIME: With Difﬁculties (no. #79), the going up and
down.     #CANON: #180
ONTIC_OBLIGANS_180@{    @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 -
FOLLOWING: TS'UNG (#19),    @2: Sup: 78 - ON THE VERGE: CHIANG (#97);
Ego: 59 - MASSING: CHU (#78),    @3: Sup: 20 - ADVANCE: CHIN (#117);
Ego: 23 - EASE: YI (#101),    @4: Sup: 18 - WAITING: HSI (#135); Ego: 79
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}),    Male: #135; Feme: #180 } // #180

G2807@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
   @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #212; Feme: #103
} // #265

"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

YOUTUBE: "Snap! - The Power (Official Video)"

http://youtu.be/j1BNcSBApOU

"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]

Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.

#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.      #VIRTUE: With
Increase (no. #13), the beginning of ﬂorescence, but     #TOOLS: With
Eternal (no. #53), what lasts to the very end.     #POSITION: With
Opposition (no. #8), at court, but     #TIME: With Inner (no. #65), on
the sleeping mat     #CANON: #139
ONTIC_OBLIGANS_139@{    @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 -
INCREASE: TSENG (#13),    @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 -
ETERNITY: YUNG (#66),    @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 -
OPPOSITION: KAN (#74),    @4: Sup: 58 - GATHERING IN: HSI (#211); Ego:
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),    Male: #211; Feme: #139 } // #139

G261@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU
(#51),
   @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
   @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
   @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #280; Feme: #104
} // #266

"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]

First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.

#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /

#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
ONTIC_OBLIGANS_115@{    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),    @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),    @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),    Male: #118; Feme:
#115 } // #115

H977@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
   @3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
   @4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
   @5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #209; Feme: #104
} // #266

"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]

"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]

"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]

In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @266]

SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED
METAPHYSICAL:

a. On the distinction between analytical and synthetical judgments in
general

Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains
something that is not actually thought in the concept of the subject. It
amplifies knowledge by adding something to the subject's concept.

b. The common principle of all analytical judgments is the law of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

The predicate of an affirmative analytical judgment is already contained
in the concept of the subject, of which it cannot be denied without
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a
priori.

c. Synthetical judgments require a principle that is different from the
law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.

@1. Judgments of experience are always synthetical.

Analytical judgments are not based on experience. They are based merely
on the subject's concept.

@2. Mathematical judgments are all synthetical.

Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual
analysis. Mathematics require the intuitive construction of concepts.
Arithmetical sums are the result of the addition of intuited counters.
Geometrical concepts, such as "shortest distance," are known only
through intuition.

@3. Metaphysical judgments, properly so called, are all synthetical.

Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori,
synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]

ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL

(a) On the distinction between synthetic and analytic judgments in general

#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
% #41 = #1} 1) spotted, marked;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.      #VIRTUE: If it is Center (no.
#1), then yang begins.     #TOOLS: With Center (no. #1), it
begins.     #POSITION: If it is Response (no. #41), then yin is
born.     #TIME: With Full Circle (no. #2), it wheels back.     #CANON: #45
ONTIC_OBLIGANS_45@{    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE:
CHUNG (#1),    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE:
YING (#43),    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE:
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),    Male: #91; Feme: #45 } // #45

H1261@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
   @3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU (#13),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG (#51),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN (#55),
   @6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI (#98),
   Male: #218; Feme: #98
} // #267

"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
[#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
31:10 (KJV)]

"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]

Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF*
*ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be
constituted in whatever manner according to their logical form, and yet
there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.

#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1)
*SECRET*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.      #VIRTUE: With
Full Circle (no. #2), a return to virtue.     #TOOLS: With Defectiveness
(no. #10), the crooked.     #POSITION: With Going to Meet (no. #42), a
counter turn towards punishment.     #TIME: With Bold Resolution (no.
#30), the straight?     #CANON: #84
ONTIC_OBLIGANS_84@{    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
FULL CIRCLE: CHOU (#2),    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),    @3: Sup: 54 - UNITY:
K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
Ego: 42 - GOING TO MEET: YING (#54),    @4: Sup: 3 - MIRED: HSIEN (#71);
Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),    Male: #71; Feme: #84 } // #84

H7328@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#55),
   @4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
   Male: #164; Feme: #107
} // #267

"Daniel {judgment of God; God my judge} answered in the presence of the
king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)
(H7328): secret} which the king hath demanded cannot- the wise men, the
astrologers, the magicians, the soothsayers, show unto the king; But
there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
#50] = raz (Aramaic) (H7328): secret}, and maketh known to the king
Nebuchadnezzar {tears and groans of judgment} what shall be in the
latter days. Thy dream, and the visions of thy head upon thy bed, are
these; As for thee, O king, thy thoughts came into thy mind upon thy
bed, what should come to pass hereafter-: and he that revealeth secrets
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
known to thee what shall come to pass. But as for me, this secret {#267
as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
to me for any wisdom that I have more than any living, but for their
sakes that shall make known the interpretation to the king, and that
thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]

"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel
2:47]

Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually
thought of it; the judgment is therefore analytic. By contrast, the
proposition: Some bodies are heavy, contains something in the predicate
that is not actually thought in the general concept of body; it
therefore augments my cognition, since it adds something to my concept,
and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @267]

(b) The common principle of all analytic judgments is the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

All analytic judgments rest entirely on the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*} and are by their nature a priori cognitions, whether the
concepts that serve for their material be empirical or not. For since
the predicate of an affirmative analytic judgment is already thought
beforehand in the concept of the subject, it cannot be denied of that
subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its
opposite necessarily denied of the subject in an analytic, but negative,
judgment, and indeed also according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. So it stands with the propositions: Every body is
extended, and: No body is unextended (simple).

#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272):
{UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
*TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
ONTIC_OBLIGANS_115@{    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 -
KEEPING SMALL: SHAO (#5),    @2: Sup: 50 - VASTNESS / WASTING: T'ANG
(#55); Ego: 45 - GREATNESS: TA (#50),    @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),    @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),    Male: #118; Feme:
#115 } // #115

G1272@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
   @3: Sup: 15 - REACH: TA (#33); Ego: 1 - CENTRE: CHUNG (#15),
   @4: Sup: 65 - INNER: NEI (#98); Ego: 50 - VASTNESS / WASTING: T'ANG
(#65),
   @5: Sup: 54 - UNITY: K'UN (#152); Ego: 70 - SEVERANCE: KE (#135),
   @6: Sup: 64 - SINKING: CH'EN (#216); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
   @7: Sup: 67 - DARKENING: HUI (#283); Ego: 3 - MIRED: HSIEN (#148 - I
AM NOT A TRANSGRESSOR {%12}),
   @8: Sup: 56 - CLOSED MOUTH: CHIN (#339); Ego: 70 - SEVERANCE: KE (#218),
   @9: Sup: 25 - CONTENTION: CHENG (#364); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
   Male: #364; Feme: #268
} // #268

"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3,
#70, #50] = dianoigo (G1272): open}, and they knew him; and he vanished-
out of their sight. And they said one to another, Did not our heart burn
within us, while he talked with us by the way, and while he opened {#268
as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272): open}
to us the scriptures?" [Luke 24:31-32 (KJV)]

"Then opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} he their understanding, that they might
understand the scriptures," [Luke 24:45 (KJV)]

"And a certain woman named Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened
{#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272):
open}, that she attended unto the things which were spoken of Paul."
[Acts 16:14 (KJV)]

For that reason all analytic propositions are still a priori judgments
even if their concepts are empirical, as in: *GOLD* is a yellow metal;
for in order to know this, I need no further experience outside my
concept of *GOLD* {ie.

@1 + @41 + @81 + @369 INCLUSIVE OF A COSMOLOGICAL VIEW:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*

= #492 - VOLUNTARY FREE WILL

}, which includes that this body is yellow and a metal; for this
constitutes my very concept, and I did not have to do anything except
analyze it, without looking beyond it to something else.

(c) Synthetic judgments require a principle other than the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

#268 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 =
#15} 1) interdict, decree, decree of restriction;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a
land-grabber.      #VIRTUE: With Reach (no. #15), daily increasing its
kind.     #TOOLS: With Diminishment (no. #55), daily depleting its
type.     #POSITION: With Resistance (no. #22), intolerance,
but     #TIME: With Unity (no. #54), magnanimity.     #CANON: #146
ONTIC_OBLIGANS_146@{    @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH:
TA (#15),    @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT:
CHIEN (#70),    @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 -
RESISTANCE: KE (#92),    @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 54 - UNITY: K'UN (#146 - I AM NOT A
LAND-GRABBER {%15}),    Male: #161; Feme: #146 } // #146

H633@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
   @3: Sup: 67 - DARKENING: HUI (#80); Ego: 60 - ACCUMULATION: CHI (#67),
   @4: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 -
FULLNESS: SHENG (#105),
   @5: Sup: 25 - CONTENTION: CHENG (#129); Ego: 1 - CENTRE: CHUNG (#106),
   Male: #129; Feme: #106
} // #268

"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a
royal statute, and to make a firm decree {#268 as [#6, #1, #60, #200,
#1] = 'ecar (Aramaic) (H633): decree}, that whosoever shall ask a
petition of any God or man for thirty days, save of thee, O king, he
shall be cast into the den of lions." [Daniel 6:7 (KJV)]

There are synthetic judgments a posteriori whose origin is empirical;
but there are also synthetic judgments that are a priori certain and
that arise from pure understanding and reason. Both however agree in
this, that they can by no means arise solely from the principle of
analysis, namely the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*};
they demand yet a completely different principle, though they always
must be derived from some fundamental proposition, whichever it may be,
in accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; for
nothing can run counter to this principle, even though everything cannot
be derived from it. I shall first classify the synthetic judgments.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
Future Metaphysics, IDEA @268]

#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)

[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG (#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG (#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET:
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2);
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION 53);
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING
(#369: KANT'S PROLEGOMENA)}

1. Judgments of experience are always synthetic. For it would be absurd
to base an analytic judgment on experience, since I do not at all need
to go beyond my concept in order to formulate the judgment and therefore
have no need for any testimony from experience. That a body is extended,
is a proposition that stands certain a priori, and not a judgment of
experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, and
by this means can simultaneously become conscious of the necessity of
the judgment, which experience could never teach me.

#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] = hermēneía (G2058):
{UMBRA: #219 % #41 = #14} 1) *INTERPRETATION*; 1a) *OF* *WHAT* *HAS*
*BEEN* *SPOKEN* *MORE* *OR* *LESS* *OBSCURELY* *BY* *OTHERS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #219 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.      #VIRTUE: With Penetration (no.
#14), grasping the one, but     #TOOLS: With Unity (no. #54), the Grand
Accord.     #POSITION: With Divergence (no. #11),
self-loathing.     #TIME: With Embellishment (no. #61),
self-love.     #CANON: #140
ONTIC_OBLIGANS_140@{    @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 -
PENETRATION: JUI (#14),    @2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 -
UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}),    @3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF
LIES {%9}); Ego: 11 - DIVERGENCE: CH'A (#79),    @4: Sup: 59 - MASSING:
CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
{%16}),    Male: #220; Feme: #140 } // #140

G2058@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
   @3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
   @4: Sup: 72 - HARDNESS: CHIEN (#165); Ego: 8 - OPPOSITION: KAN (#72),
   @5: Sup: 41 - RESPONSE: YING (#206); Ego: 50 - VASTNESS / WASTING:
T'ANG (#122),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 5 - KEEPING SMALL: SHAO
(#127),
   @7: Sup: 56 - CLOSED MOUTH: CHIN (#308); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#137),
   @8: Sup: 57 - GUARDEDNESS: SHOU (#365); Ego: 1 - CENTRE: CHUNG (#138),
   @9: Sup: 26 - ENDEAVOUR: WU (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#188),
   Male: #391; Feme: #188
} // #269

"To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation} of tongues:" [1Corinthians 12:10 (KJV)]

"How is it then, brethren? when ye come together, every one of you hath
a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an
interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation}. Let all things be done unto
edifying." [1Corinthians 14:26 (KJV)]

2. Mathematical judgments are one and all synthetic. *THIS*
*PROPOSITION* *APPEARS* *TO* *HAVE* *COMPLETELY* *ESCAPED* *THE*
*OBSERVATIONS* *OF* *ANALYSTS* *OF* *HUMAN* *REASON* *UP* *TO* *THE*
*PRESENT*, *AND* *INDEED* *TO* *BE* *DIRECTLY* *OPPOSED* *TO* *ALL* *OF*
*THEIR* *CONJECTURES*, *ALTHOUGH* *IT* *IS* *INCONTROVERTIBLY* *CERTAIN*
*AND* *VERY* *IMPORTANT* *IN* *ITS* *CONSEQUENCES*. Because they found
that the inferences of the mathematicians all proceed in accordance with
the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, in which they were very
mistaken; for a synthetic proposition can of course be discerned in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, but
only insofar as another synthetic proposition is presupposed from which
the first can be deduced, never however in itself.

First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.

One might well at first think: that the proposition 7 {#175} + 5 {#65} =
12 is a purely analytic proposition that follows from the concept of a
sum of seven and five according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. However, upon closer inspection, one finds that the
concept of the sum of 7 and 5 contains nothing further than the
unification of the two numbers into one, through which by no means is
thought what this single number may be that combines the two. The
concept of twelve is in no way already thought because I merely think to
myself this unification of seven and five, and I may analyze my concept
of such a possible sum for as long as may be, still I will not meet with
twelve therein. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEA @269]

#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphérō (G3911):
{UMBRA: #1587 % #41 = #29} 1) to bear to, bring to, put before; 2) to
lead aside from the right course or path, to carry away; 3) to carry
past, lead past; 3a) to cause to pass by, to remove;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1587 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.      #VIRTUE: With Decisiveness (no. #29),
numerous affairs, but     #TOOLS: With Exhaustion (no. #69), not a
single happiness.     #POSITION: With Change (no. #28), creating the
new.     #TIME: With Constancy (no. #51), cleaving to the
old.     #CANON: #177
ONTIC_OBLIGANS_177@{    @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29
- DECISIVENESS: TUAN (#29),    @2: Sup: 17 - HOLDING BACK: JUAN (#46);
Ego: 69 - EXHAUSTION: CH'IUNG (#98),    @3: Sup: 45 - GREATNESS: TA
(#91); Ego: 28 - CHANGE: KENG (#126),    @4: Sup: 15 - REACH: TA (#106);
Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN TO CURSING
{%29}),    Male: #106; Feme: #177 } // #177

G3911@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 74 - CLOSURE: CHIH (#278); Ego: 50 - VASTNESS / WASTING:
T'ANG (#155),
   @6: Sup: 79 - DIFFICULTIES: NAN (#357); Ego: 5 - KEEPING SMALL: SHAO
(#160),
   @7: Sup: 1 - CENTRE: CHUNG (#358); Ego: 3 - MIRED: HSIEN (#163),
   @8: Sup: 21 - RELEASE: SHIH (#379); Ego: 20 - ADVANCE: CHIN (#183),
   @9: Sup: 26 - ENDEAVOUR: WU (#405); Ego: 5 - KEEPING SMALL: SHAO (#188),
   Male: #405; Feme: #188
} // #269

"And he said, Abba, Father, all things are possible unto thee; take
{#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphero (G3911):
take} away {#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] =
paraphero (G3911): take} this cup from me: nevertheless not what I will,
but what thou wilt." [Mark 14:36 (KJV)]

"Saying, Father, if thou be willing, remove {#269 as [#80, #1, #100, #5,
#50, #5, #3, #20, #5] = paraphero (G3911): take} this cup from me:
nevertheless not my will, but thine, be done." [Luke 22:42 (KJV)]

*ONE* *MUST* *GO* *BEYOND* *THESE* *CONCEPTS*, *IN* *MAKING* *USE* *OF*
*THE* *INTUITION* *THAT* *CORRESPONDS* to one of the two, such as one’s
five fingers, or (like Segner in his arithmetic) five points, and in
that manner adding the units of the five given in intuition step by step
to the concept of seven. One therefore truly amplifies one’s concept
through this proposition 7 {#175} + 5 {#65} = 12 and adds to the first
concept a new one that was not thought in it; that is, an arithmetical
proposition is always synthetic, which can be seen all the more plainly
in the case of somewhat larger numbers, for it is then clearly evident
that, though we may turn and twist our concept as we like, we could
never find the sum through the mere analysis of our concepts, without
making use of intuition.

Nor is any fundamental proposition of pure geometry analytic. That the
straight line between two points is the shortest is a synthetic
proposition. For my concept of the straight contains nothing of
magnitude, but only a quality. The concept of the shortest is therefore
wholly an addition and cannot be extracted by any analysis from the
concept of the straight line. *INTUITION* *MUST* *THEREFORE* *BE* *MADE*
*USE* *OF* *HERE*, *BY* *MEANS* *OF* *WHICH* *ALONE* *THE* *SYNTHESIS*
*IS* *POSSIBLE*.

    #266 as [#40, #70, #6, #50, #50, #10, #600] /
    #272 as [#6, #40, #70, #6, #50, #50, #10, #600] = ʻânan (H6049):
{UMBRA: #170 % #41 = #6} 1) (Piel) to make appear, produce, *BRING*
(*CLOUDS*); 2) (Poel) to practise soothsaying, conjure; 2a) to observe
times, practice soothsaying or spiritism or magic or augury or
witchcraft; 2b) soothsayer, enchanter, sorceress, diviner,
fortuneteller, barbarian, Meonenim (participle);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.      #VIRTUE: With
Contrariety (no. #6), internal contradiction.     #TOOLS: Enlargement
(no. #46) means external opposition.     #POSITION: As to Watch (no.
#63), it is the apparent.     #TIME: As to Darkening (no. #67), it is
the indistinct.     #CANON: #182
ONTIC_OBLIGANS_182@{    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 -
CONTRARIETY: LI (#6),    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 -
ENLARGEMENT: K'UO (#52),    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63
- WATCH: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5}),    @4: Sup: 20 -
ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}),    Male: #112; Feme: #182 } // #182

    H6049@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
   @3: Sup: 35 - GATHERING: LIEN (#104 - I COMMIT NO FRAUD {%7}); Ego:
6 - CONTRARIETY: LI (#116),
   @4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 50 - VASTNESS / WASTING:
T'ANG (#166 - I AM NOT SLUGGISH {%11}),
   @5: Sup: 54 - UNITY: K'UN (#162); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
   @6: Sup: 64 - SINKING: CH'EN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#226),
   @7: Sup: 16 - CONTACT: CHIAO (#242); Ego: 33 - CLOSENESS: MI (#259),
   Male: #242; Feme: #259
} // #266

    H6049@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
   @3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116),
   @4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122),
   @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172),
   @6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
WASTING: T'ANG (#222),
   @7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#232),
   @8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265),
   Male: #290; Feme: #265
} // #272

"Therefore hearken not ye to your prophets, nor to your diviners, nor to
your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
#50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]

#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
- GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)

PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 -
EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR

WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD STATUE
IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS GROUNDING
(#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME COGNITION BY CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II:

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;

IS SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY

#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;

#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
   @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84 - *EAR*

H7328@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   Male: #83; Feme: #45
} // #207

#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;

#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)

[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA
(#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU (#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895):
{UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN*
*ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
13); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017

<http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%201.JPG>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%202.JPG>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%201.JPG>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%202.JPG>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%203.JPG>

[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]

JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so far?"

DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist
idealism but what about women's emancipation."

JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."

YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official
music video"

http://youtu.be/8UVNT4wvIGY

DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
as reasoned opposition and these photographs now will be included.

It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."

    #308 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*
as [#300, #2, #6] /
    #308 - AS *DEVIATING* *FROM* *THE* #1292 - *PRESCRIBED* *ORDER*
*OR* *RULE* as [#6, #300, #2] /
#312 - PRINCIPLE OF CONTRADICTION as [#10, #300, #2] / [#10, #300, #2] /
    #362 - MAPPED TO UMBRA #340 WITHIN VORTEX #SEVEN as [#10, #300, #2,
#10, #600] /
    #362 - MAPPED TO UMBRA #308 - VATICAN NEWS OF VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLING FOR REPENTANCE, A COMMITMENT TO
INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO
ARE SUFFERING BECAUSE OF THE CORONAVIRUS as [#40, #10, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#10, #300, #2, #10] / [#10, #300, #2, #10] /
#328: KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL
POSSIBLE?as [#6, #10, #300, #2, #10] / [#6, #10, #300, #2, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#10, #6, #300, #2,
#10, #5] /
#333 - CENTRE OF VALUE {#13 / #21 - QUEEN VICTORIA'S LETTERS PATENT} TO
ROMAN GOVERNANCE PROTOTYPE #FIVE as [#10, #6, #300, #2, #10, #5] /
#334 - *PERSECUTION* as [#10, #6, #300, #2, #10, #6] /
#334: KANT'S PROLEGOMENA SECTION 46 AS VORTEX #ONE, #TWO, #SIX as [#10,
#6, #300, #2, #10, #6] /
#339 - *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*) as [#1, #6, #300,
#10, #2, #500] /
#340 - ONTIC CHECKSUM @156 + @220 = #376: KANT'S PROLEGOMENA as [#6,
#30, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S
PROLEGOMENA SECTION 52 % #41 = #12 as [#6, #10, #6, #300, #10, #2, #6] /
#364 - PRINCIPLE OF ENQUIRY as [#6, #10, #300, #2, #6, #600] / [#6, #10,
#300, #2, #6, #600]
#373 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} as [#5, #10, #6, #300,
#2, #10, #600] / [#5, #10, #6, #300, #2, #10, #600] /
#392 - VORTEX #THREE: @9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 -
RESPONSE: YING (#369: KANT'S PROLEGOMENA as [#30, #10, #300, #2, #10,
#600] /
#728 - REACTANCE (#728 - MARION STATUE (#1554) AS ANCHOR FOR BINOMIAL
METASTASIS) as [#20, #300, #2, #400, #6] / [#20, #300, #2, #400, #6] /
#729 - PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE
NATURAL YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days as [#6,
#5, #6, #300, #2, #400, #10] /
#749 - MAPPED TO #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER*
*TO* *SEE* *AND* *QUESTION; *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY* as [#6, #5, #6, #300, #2, #400, #10, #500] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit, abide; 1a)
(Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be
inhabited; 1e2) to make to dwell;

Some other fundamental propositions that geometers presuppose are indeed
actually analytic and rest on the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}; however, they serve only, like identical propositions, as
links in the chain of method and not as principles: e.g., a = a, the
whole is equal to itself, or (a + b) > a, that is, the whole is greater
than its part. And indeed even these, al- though they are valid from
concepts alone, are admitted into mathematics only because they can be
exhibited in intuition.

    #272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA:
#262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.      #VIRTUE: Contact
(no. #16) means mutual compliance.     #TOOLS: Closed Mouth (no. #56)
means no contact.     #POSITION: With Increase (no. #13), daily
additions, but     #TIME: With Diminishment (no. #55), daily
reductions.     #CANON: #140
ONTIC_OBLIGANS_140@{    @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 -
CONTACT: CHIAO (#16),    @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 -
CLOSED MOUTH: CHIN (#72),    @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
- INCREASE: TSENG (#85),    @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 -
DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}),    Male: #151; Feme: #140 } // #140

    G640@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
   @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
   @4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG (#170),
   @5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   @6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   @7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}),
   Male: #226; Feme: #191
} // #272

"And there shall be signs in the sun, and in the moon, and in the stars;
and upon the earth distress of nations, with perplexity {#272 as [#1,
#80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
the waves roaring;" [Luke 21:25 (KJV)]

It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already lies
in our concept and that the judgment is therefore analytic. Namely, we
are required to add in thought a particular predicate to a given
concept, and this necessity is already attached to the concepts. But the
question is not, what we are required to add in thought to a given
concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
*ONLY* *OBSCURELY*, and then it becomes evident that the predicate
attaches to such concepts indeed necessarily, though not immediately,
but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
Metaphysics, IDEA @272]

The essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its
propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, that is,
analytically, and so are one and all synthetic.

#273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080):
{UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
in David's time;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.      #VIRTUE:
Fullness (no. #38) means the prime of life, but     #TOOLS: On the Verge
(no. #78) means old age.     #POSITION: With Kinship (no. #34),
attachment between even distant relatives.     #TIME: With Severance
(no. #70), offense to one’s own ﬂesh and blood.     #CANON: #220
ONTIC_OBLIGANS_220@{    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 -
FULLNESS: SHENG (#38),    @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 -
ON THE VERGE: CHIANG (#116),    @3: Sup: 69 - EXHAUSTION: CH'IUNG
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}),    @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD
{%38}),    Male: #200; Feme: #220 } // #220

H3080@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
   @3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#61),
   @6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
   @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU
(#111),
   Male: #303; Feme: #111
} // #273

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

   #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 %
#41 = #25} 1) *DAMAGE*, *LOSS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.      #VIRTUE: Contention (no.
#25) means the shih are impartial.     #TOOLS: Inner (no. #65) means the
women are partial.     #POSITION: With Going to Meet (no. #42), one
knows what preceded.     #TIME: With Eternal (no. #53), one sees the
later issue.     #CANON: #185
ONTIC_OBLIGANS_185@{    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25),    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
65 - INNER: NEI (#90),    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42
- GOING TO MEET: YING (#132),    @4: Sup: 23 - EASE: YI (#108); Ego: 53
- ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),    Male: #108; Feme: #185 } // #185

    G2209@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
   @4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
   @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
   Male: #231; Feme: #104
} // #266

"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]

I cannot, however, refrain from noting the *DAMAGE* that neglect of this
otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a
philosopher, to cast his gaze over the entire field of pure a priori
cognition, in which the human understanding claims such vast holdings,
inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF*
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.      #VIRTUE: What Resistance (no. #22) approves
is right while     #TOOLS: What Doubt (no. #62) abhors is
wrong.     #POSITION: With Advance (no. #20), the desire to
proceed.     #TIME: With Stoppage (no. #71), the desire for
constraints.     #CANON: #175
ONTIC_OBLIGANS_175@{    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE (#22),    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 -
DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),    @3: Sup: 23 -
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
{%7}),    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH
(#175 - I AM NOT A TRANSGRESSOR {%22}),    Male: #61; Feme: #175 } // #175

H5504@{
   @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60),
   @2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG
(#106),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
   Male: #183; Feme: #111
} // #273

But then he would by no means have been able to found his metaphysical
propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI*
*COGNITIONS*,

@1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S
PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {

HOMOIOS
HETEROS
KABBALAH
RIGHTS
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the
Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly
metaphysical proposition.

#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*,
*PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A*
*PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive
generation), a space of 30 - 33 years;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.      #VIRTUE: With Ease (no.
#23), a leveling, but     #TOOLS: With Watch (no. #63), a
collapse.     #POSITION: With Enlargement (no. #46), no
bounds.     #TIME: With Endeavor (no. #26), no duplicity.     #CANON: #158
ONTIC_OBLIGANS_158@{    @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI
(#23),    @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH
(#86 - I AM NOT A ROBBER OF FOOD {%10}),    @3: Sup: 51 - CONSTANCY:
CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),    @4: Sup: 77 -
COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),    Male: #156;
Feme: #158 } // #158

G1074@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
   @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
   @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
   @6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#74),
   @7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
   Male: #301; Feme: #112
} // #274

"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation}
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]

If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic
propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic
propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.      #VIRTUE: With Change (no. #28),
alterations but sharing smiles.     #TOOLS: With Dimming (no. #68), over
a long time, increasing troubles.     #POSITION: With Vastness (no.
#50), the inﬁnitely great, but      #TIME: With Barrier (no. #4), the
buried and blocked.     #CANON: #150
ONTIC_OBLIGANS_150@{    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 -
CHANGE: KENG (#28),    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING:
MENG (#96),    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS /
WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),    @4: Sup: 69 -
EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 -
BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),    Male: #177;
Feme: #150 } // #150

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
   @5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
40 - LAW/MODEL: FA (#143),
   @6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#153),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE
(#223),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
WASTING: T'ANG (#273),
   Male: #338; Feme: #273
} // #273

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29});
Ego: 40 - LAW/MODEL: FA (#144),
   @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#154),
   @7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
   @8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING:
T'ANG (#274),
   Male: #343; Feme: #274
} // #274

"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]

"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]

The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE*
*CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY*
*ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and
concepts, ultimately of synthetic propositions a priori as well, and
specifically in philosophical cognition, forms the essential content of
metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]

YOUTUBE: "The KLF - 3AM Eternal 1991"

http://youtu.be/MLdT5nTwVWQ

<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>

***@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A*
*JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping
Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 -
Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]

<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>

<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>

[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 -
WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE
'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]

Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH
IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.

Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*)
PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.

Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a
PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by
bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.

My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS
STOLEN BY 1413 HOURS."

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE

G813@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
   @3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
   @4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
   @6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
   @7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
   @8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
   Male: #412; Feme: #320
} // #1292

#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF*
*SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10)
within;

#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)

YOUTUBE: "Michael W. Smith - Agnus Dei"

http://youtu.be/GfNu3Ml41jc

#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;

#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad
(H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;

#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)

[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI (#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That)
(Official Music Video)"

http://youtu.be/9X_ViIPA-Gc

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED ABOVE @ 1228 HOURS ON 15 NOVEMBER 2017.

Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN
FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an
ILLEGALITY defence arising from the first complaint pertaining to CGU
INSURANCE.

We think it prudent in the circumstance to lodge two complaints with a
temporal demarcation so that you can properly distinguish the complaints.

That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other
nominated party is 100% at fault, there has been any attempts to pursue
recovery or that there has only been a "task is too hard basket"
consideration and no action taken.

The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my
intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property.

AT 1245 hours on 27 AUGUST 2020 I spoke to the Honourable Darren Chester
as Minister for Department of Veteran Affairs as he was entering his
vehicle near the intersection of Cunninghame Street / York Street Sale
in relation to the appropriateness of the wreath placement on 14 AUGUST
2020 which was made upon the plaque conveying each theatre of war and
not the #339 - STELA proper.

I SAID, “Well done sir in placing the #390 - WREATH upon the plaque
given the matter of modus operandi: #339 - STELA —-> #749 - SITTING UPON
—-> #1934 - REDUCTIO AD HITLERUM (COGNITION) has gone to the insurer today.”

HE SAID, “That’s alright, you are welcome.”

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

Initial Post: 8 August 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-08-29 09:56:38 UTC

Permalink

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
"Eat schijt, dolt."
your face?"
KERNEL EDMUND BURKE: "Dolf, you've committed the heinous crime of the
double negative.
Report for *LATRINE* DUTY tomorrow morning at 0600!"
— RIPE TRIPE —
“LET’S GO SHOPPING.
FOR COCK AND BALLS.
ONLY FUN IF TOPPING.
OR ELSE JUST TRAWLS.
EVER TO WAIT IN LINE.
WHEN IT’S OUR TURN.
25 APRIL); Ego: 16 - CONTACT: CHIAO (#297: *ROMAN* *GOVERNANCE*
PROTOTYPE #ONE)}
Ego: 42 - GOING TO MEET: YING (#339: *REMEMBRANCE* *DAY* 11 NOVEMBER)}
KERNEL EDMUND BURKE: "'Mandarine duty,' Dolf? Is that relevant to our
conversation?"
CONSCIOUSNESSES...
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]
/ #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]
VASTNESS / WASTING: T'ANG (#91)}
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
DISTORTION: HSIEN (#178)}
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}
DISTORTION: HSIEN (#238)}
ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S*
*ARMOURY*); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed
At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.
<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>
#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241
% #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to
say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) *TO* *BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
#1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not
deaf; 2) to hear; 2a) to attend to, consider what is or has been said;
2b) to understand, perceive the sense of what is said; 3) to hear
something; 3a) *TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED*
*IN* *ONE'S* *PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes
to one's ears, to find out, learn; 3d) to give ear to a teaching or a
teacher; 3e) to comprehend, to understand;
YOUTUBE: “Om chant”
http://youtu.be/ijfLsKg8jFY
Atreides II. I was born on 10205 AG. I am also known as the
God-Emperor, the second son of Paul Atreides and his Fremen concubine
Chani Kynes, daughter of Liet Kynes. I know well the wierding way. The
Freemen adore me. "
said, “throw Yourself down. For it is written: ‘He will command His
angels concerning You, and they will lift You up in their hands, so that
You will not strike Your foot against a stone.’”
Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD*
*YOUR* *GOD* *TO* *THE* *TEST*.’”
Again, the *DEVIL* took Him to a very high mountain and showed Him all
the kingdoms of the world and their glory..." [Matthew 4:6-8]
IMPOST ON OUR WAR DEAD WAS NOT GONE UNNOTICED..."
You seem a bit confused.
Wanna talk about it?"
— PTSD OR PISSY SISSY TURD DRUNKS? —
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

Post by dolf
IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC
CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
- I HAVE NO UNJUST PREFERENCES {%40}),
(#298: KANT'S PROLEGOMENA / *ROCK*),
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476
} // #1934
#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;
— BLESSED IRISH —
"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.
BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
45 - GREATNESS: TA (#409)}
#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
to play (including instrumental music, singing, dancing); 1c) (Hiphil)
to laugh mockingly;
YOUTUBE: "Madonna - Vogue"
http://youtu.be/GuJQSAiODqI
That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;
BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;
(#5),
DISTORTION: HSIEN (#95),
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
CHIN (#153),
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541
UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
(#111),
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168
"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]
Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.
time of COVID-19 economic hardship that the president of the United
sanctions...
But we ought not rain on his parade and make presumption of good
intentions."
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]
#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.
In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]
your last trance binge mein kleiner übermensch?"
YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"
http://youtu.be/6XP-f7wPM0A
seems like your still on the 'trance binge mein kleiner ubermensch'"
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.
COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.
I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.
I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.
THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.
WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.
#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;
BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR
THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS,
In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of
God)} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE RATIONAL
REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY
CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]
#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
(#17),
Ego: 77 - COMPLIANCE: HSUN (#151),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157
   Male: #63; Feme: #23
} // #23
   Male: #39; Feme: #17
} // #17
WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS
WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]
YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);
THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]
Initial Post: 26 August 2020

Post by Colonel Edmund J. Burke
You seem a bit confused.
Wanna talk about it?

-- VATICAN ACCUSED OF BREACHES OF SOVEREIGNTY AND ENCOURAGING TERRORISM
{ #339 - STELA —-> #749 - SITTING UPON —-> #1934 - REDUCTIO AD HITLERUM
(COGNITION)} AS RELIGIOUS #334 - PERSECUTION PERMANENTLY DAMAGING WORLD
WE SHALL RETAIN THE #80 CHARACTER WIDTH SPACING WHEN INTERPRETING YOUR
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
/ #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51 - Quake,
Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 - DOUBT
(YI), EGO: #391 / #71 - Know-How as a Disease, Disease of Knowledge;
I-Ching: H38 - Contrariety, Opposition, Polarising, Perversion; Tetra: 6
- CONTRARIETY (LI)]
DID ENGAGE IN WICKEDNESS: "...everyone should struggle to raise his
T'AO (#114)}
FAILURE: SHIH (#189)}
TELLER OF LIES {%9}); Ego: 34 - KINSHIP: CH'IN (#223)}
TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 80
- LABOURING: CH'IN (#303)}
CHIN (#359)}
- FLIGHT: T'AO (#408)}
EXHAUSTION: CH'IUNG (#347); Ego: 57 - GUARDEDNESS: SHOU (#465)}
(#350); Ego: 46 - ENLARGEMENT: K'UO (#511)}
ONTIC CHECKSUM TOTAL: #341 as [#30, #1, #200, #90, #500] /
AUGUST 2020 *DID* *ENGAGE* *IN* *WICKEDNESS* as [#2, #1, #200, #90,
#600] / = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8) city (-state); 1c) ground, surface
of the earth; 1c1) *GROUND*; 1c2) *SOIL*; 1d) (in phrases); 1d1) people
of the land; 1d2) space or distance of country (in measurements of
distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER
<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]
SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15
<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY
PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie.
FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*
*SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and
sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]
<http://www.grapple369.com/nature.html>
*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM
---------------
-- HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH
MASSACRE (A COMPLETE MATCH AGAINST MY ONTIC DIALECTIC #1292 - DEVIATING
FROM THE PRESCRIBED ORDER OR RULE)
(c) 2020 Dolf Leendert Boek, Revision: 27 August, 2020
YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);
THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]
<http://www.grapple369.com/images/ProtoHumanHand.jpg>
[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires
conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]
On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a
purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND*
*WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative
titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"
<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>
[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE
SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)
YOUTUBE: "Johnny Cash - Ring of Fire"
http://youtu.be/5WyLhwYFgmk
Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from
anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white
supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.
It is hard to state what I know without violating privacy policy but if
He is a Telstra customer - account number: 221530570
Numerous people have intervention orders against him, and he has several
breaches of said orders.
He operates www.grapple369.com
I have much more - but do not wish to come to his attention or violate
any laws."
Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 =
#31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2)
eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 as [#10, #1, #300, #600]
= ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to offend, be
guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c)
(Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1, #10, #50] =
apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to cause to go
astray; 2) to lead away from the truth to error; 3) to go astray, stray
away from} / TORAH {#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #21
as #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge,
retain animosity against, cherish animosity against; 1a) (Qal) to
cherish animosity against / #372 as [#40, #1, #30, #1, #20, #70, #10,
#200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft
to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a
catamite; 2a2) of a boy kept for homosexual relations with a man; 2a3)
of a male who submits his body to unnatural lewdness; 2a4) of a male
prostitute}
<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]
YOUTUBE: "Annie Lennox - Why (Official Music Video)"
http://youtu.be/HG7I4oniOyA
Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...
“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”
This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.
If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.
I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”
YOUTUBE: “Latin Lessons (Life Of Brian)”
http://youtu.be/KAfKFKBlZbM
(#79),
(#120),
{%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
#261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL
VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
CHU (#211),
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL
ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE
PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included.
#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15}
1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the
understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is
determined through this relation, and the judgment is objective.
<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>
Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.
The case is completely different with judgments of experience. What
experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is
elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.
If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL
KANT'S PROLEGOMENA (1783), pages 51-52]
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING
CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the
experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
therefore the a priori principles of possible experience.
Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.
For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever
furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of
which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]
VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE*
*EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS*
*MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333
YOUTUBE: "Shakespears Sister - Stay (Official Video)"
http://youtu.be/YCYaALgW80c
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
*DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband;
IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it
expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.
Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an
entirely different nature and use; through my law-governed division
(Critique, p. 260) {ie.
Kant provides a fourfold division of “concepts of reflection,” which
@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)
} they are extricated from this amalgam.
But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a
completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a
separation that, necessary as it is, has never occurred in any system of
metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been
avoided in the absence of a separate system of categories." [Pages 77-78]
METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide,
censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general
critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.
But pure reason is such an isolated domain, within itself so thoroughly
connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.
But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection." [Pages 12-13]
So, I should lead by your example, and film anyone and everyone, and
post that information publicly on the internet in an attempt to defame them?
If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING*
*COMMENTS* *YOU* *HAVE* *MA[D]E* *TOWARDS* *ME* *AND* *OTHERS* *I*
*KNOW* *AND* *IN* *PUBLIC*.
Be sure you check your mailbox soon for the court summons."
You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.
If there are INTERVENTION ORDERS in consideration then the matters are
already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon
which I am reliant.
It is not lawful for you to stalk me anonymously upon the internet."
Indeed the matters will be before the court soon enough. And there are
several matters to tend to.
However unlike you - my threats of legal action are not hollow.
It would seem that there is little more to say to each other.
I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.
If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.
But instead you have chosen to make an enemy of a stranger.
This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.
I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.
Sadly all I can do is *PRAY* *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU*
*NEED* *TO* *IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN*
*SOCIETY*."
notice a fixed to it. There is no requirement to answer my door.
Neither have I had a conversation with you which as being reciprocity
and good intentions from [you] or your fascist associates.
Evidence upon which I have published is court evidence and the matter is
before the courts
Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.
This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."
actually did, was rush out of *YOUR* *HOUSE* {ie, *PRO* *DOMO*
*SUA* ("for his house")}, yell angrily at me, and film me with your
phone, without consent - when I asked you calmly to repeat yourself, you
yelled even more and then stormed inside.
I came to your door, concerned that I had offended you in some way, and
you gave me no opportunity to resolve the matter peacefully.
In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"
You have also taken to regularly and discreetly filming and
photographing me during my daily duties.
You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.
There are other matters also not listed here which you will be provided
in court documents.
For the record - I sought prior permission from the landowner prior to
parking adjacent to the [omitted] street flats in Sale."
*LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR* *TRESPASS*."
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
YOUTUBE: "Hozier - Take Me To Church (Official Video)"
http://youtu.be/PVjiKRfKpPI
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by *DREAMS* or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety.
But the republic, although that was banished at the same time with
myself, was still constantly present to the eyes of its destroyer, and
from his excited and kindled frenzy was constantly demanding my
restoration and its own. What marvel then is it, if he, urged on by the
insanity of fear and drawn on headlong by wickedness, was neither able
properly to perform the ceremonies which he had begun, nor to utter one
single word in due order with proper solemnity? [THE ORATIONS OF MARCUS
TULLIUS CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON.
GEORGE BELL & SONS, YORK STREET, COVENT GARDEN. 1891]
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF
ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY -
FORMULA OF AUTONOMY}
} AS BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
FORMULA OF UNIVERSAL LAW}
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS EARTH -
FORMULA OF HUMANITY}
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}
"RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL
COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
"HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492
- VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27
- DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9 AUGUST 2020
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to
exercise the slightest influence on the governing of the people and the
upbringing of the younger generation, it will strive to become
omnipotent, and one makes a great mistake if one thinks that one can
make a collaborator of the Church by accepting a compromise (eg: GOOD
FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
NATIONALISM OF SAINT ANDREWS).
IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE
*CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN
FLATTERING THE MAN IN POWER."
The whole international outlook and political interest of the *CATHOLIC*
*CHURCH* in Spain render inevitable conflict between the [*CATHOLIC*]
*CHURCH* and the Franco régime, and a new revolution thus comes within
the bounds of possibility. Spain may well have to pay with her blood, in
the not too distant future, for her failure to carry through a truly
national revolution, as was done in Germany and Italy.
...
I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE AIR,
JUST LIKE A THUNDERSTORM DOES.
YOUTUBE: "Imagine Dragons (Thunder)"
http://youtu.be/fKopy74weus
WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND CHANGED
THEIR MINDS.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE*
*DESTROYED*.
Anyone who for false reasons of mercy deviates from this clear principle
is aiding, willingly or unwillingly, the dissolution of the State."
[HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*, page 319]
— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority; Stability;
'One Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our
People} DENY.
NOW ALL FORFEIT.”
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly
according to its own nature.
#455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail
dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO*
*FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.      #VIRTUE: With Barrier (no. #4),
isolation but     #TOOLS: With Stove (no. #44),
neighbours.     #POSITION: As to Strength (no. #36), it is the solidly
built.     #TIME: As to Waiting (no. #18), it is the weak.     #CANON: #102
RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS
{%4}),    Male: #76; Feme: #102 } // #102
(#93),
1 - CENTRE: CHUNG (#94),
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
   Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Following (no. #19) means dispersing, but     #TOOLS: Massing (no. #59)
means assembling.     #POSITION: With Ease (no. #23), the level and
smooth, but     #TIME: With Difﬁculties (no. #79), the going up and
down.     #CANON: #180
- DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}),    Male: #135; Feme: #180 } // #180
RESOLUTION: YI (#50),
SHAO (#55),
DISTORTION: HSIEN (#65),
   Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] =
kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
http://youtu.be/j1BNcSBApOU
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52
(KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.      #VIRTUE: With
Increase (no. #13), the beginning of ﬂorescence, but     #TOOLS: With
Eternal (no. #53), what lasts to the very end.     #POSITION: With
Opposition (no. #8), at court, but     #TIME: With Inner (no. #65), on
the sleeping mat     #CANON: #139
65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}),    Male: #211; Feme: #139 } // #139
{%2}); Ego: 1 - CENTRE: CHUNG (#42),
(#51),
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
DISTORTION: HSIEN (#66),
COMMIT NO FRAUD {%7}),
   Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own
destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b)
(Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
#115 } // #115
WASTING: T'ANG (#56),
(#58),
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
COMMIT NO FRAUD {%7}),
   Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to
dwell there; thither shall ye bring all that I command you; your burnt
offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the
Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED
a. On the distinction between analytical and synthetical judgments in
general
Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains
something that is not actually thought in the concept of the subject. It
amplifies knowledge by adding something to the subject's concept.
b. The common principle of all analytical judgments is the law of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
The predicate of an affirmative analytical judgment is already contained
in the concept of the subject, of which it cannot be denied without
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a
priori.
c. Synthetical judgments require a principle that is different from the
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.
@1. Judgments of experience are always synthetical.
Analytical judgments are not based on experience. They are based merely
on the subject's concept.
@2. Mathematical judgments are all synthetical.
Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual
analysis. Mathematics require the intuitive construction of concepts.
Arithmetical sums are the result of the addition of intuited counters.
Geometrical concepts, such as "shortest distance," are known only
through intuition.
@3. Metaphysical judgments, properly so called, are all synthetical.
Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori,
synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]
ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL
(a) On the distinction between synthetic and analytic judgments in general
#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
% #41 = #1} 1) spotted, marked;
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.      #VIRTUE: If it is Center (no.
#1), then yang begins.     #TOOLS: With Center (no. #1), it
begins.     #POSITION: If it is Response (no. #41), then yin is
born.     #TIME: With Full Circle (no. #2), it wheels back.     #CANON: #45
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),    Male: #91; Feme: #45 } // #45
(#11),
DISTORTION: HSIEN (#65),
   Male: #218; Feme: #98
} // #267
"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
[#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
31:10 (KJV)]
"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]
Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF*
*ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be
constituted in whatever manner according to their logical form, and yet
there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.
#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1)
*SECRET*;
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.      #VIRTUE: With
Full Circle (no. #2), a return to virtue.     #TOOLS: With Defectiveness
(no. #10), the crooked.     #POSITION: With Going to Meet (no. #42), a
counter turn towards punishment.     #TIME: With Bold Resolution (no.
#30), the straight?     #CANON: #84
K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE
{%2}),    Male: #71; Feme: #84 } // #84
AM NOT A DOER OF WRONG {%1}),
DISTORTION: HSIEN (#55),
   Male: #164; Feme: #107
} // #267
"Daniel {judgment of God; God my judge} answered in the presence of the
king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)
(H7328): secret} which the king hath demanded cannot- the wise men, the
astrologers, the magicians, the soothsayers, show unto the king; But
there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
#50] = raz (Aramaic) (H7328): secret}, and maketh known to the king
Nebuchadnezzar {tears and groans of judgment} what shall be in the
latter days. Thy dream, and the visions of thy head upon thy bed, are
these; As for thee, O king, thy thoughts came into thy mind upon thy
bed, what should come to pass hereafter-: and he that revealeth secrets
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
known to thee what shall come to pass. But as for me, this secret {#267
as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
to me for any wisdom that I have more than any living, but for their
sakes that shall make known the interpretation to the king, and that
thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]
"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel
2:47]
Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually
thought of it; the judgment is therefore analytic. By contrast, the
proposition: Some bodies are heavy, contains something in the predicate
that is not actually thought in the general concept of body; it
therefore augments my cognition, since it adds something to my concept,
and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
(b) The common principle of all analytic judgments is the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
All analytic judgments rest entirely on the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*} and are by their nature a priori cognitions, whether the
concepts that serve for their material be empirical or not. For since
the predicate of an affirmative analytic judgment is already thought
beforehand in the concept of the subject, it cannot be denied of that
subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its
opposite necessarily denied of the subject in an analytic, but negative,
judgment, and indeed also according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. So it stands with the propositions: Every body is
extended, and: No body is unextended (simple).
{UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
*TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;
UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.      #VIRTUE: Keeping Small (no.
#5) means the minute ﬁrst signs.     #TOOLS: Greatness (no. #45) means
battening.     #POSITION: As to Accumulation (no. #60), it is the many,
but     #TIME: As to Keeping Small (no. #5), it is the few.     #CANON: #115
#115 } // #115
DISTORTION: HSIEN (#14),
(#65),
DISTORTION: HSIEN (#145),
AM NOT A TRANSGRESSOR {%12}),
WASTING: T'ANG (#268),
   Male: #364; Feme: #268
} // #268
"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3,
#70, #50] = dianoigo (G1272): open}, and they knew him; and he vanished-
out of their sight. And they said one to another, Did not our heart burn
within us, while he talked with us by the way, and while he opened {#268
as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo (G1272): open}
to us the scriptures?" [Luke 24:31-32 (KJV)]
"Then opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} he their understanding, that they might
understand the scriptures," [Luke 24:45 (KJV)]
"And a certain woman named Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened
open}, that she attended unto the things which were spoken of Paul."
[Acts 16:14 (KJV)]
For that reason all analytic propositions are still a priori judgments
even if their concepts are empirical, as in: *GOLD* is a yellow metal;
for in order to know this, I need no further experience outside my
concept of *GOLD* {ie.
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
= #492 - VOLUNTARY FREE WILL
}, which includes that this body is yellow and a metal; for this
constitutes my very concept, and I did not have to do anything except
analyze it, without looking beyond it to something else.
(c) Synthetic judgments require a principle other than the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
#268 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 =
#15} 1) interdict, decree, decree of restriction;
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a
land-grabber.      #VIRTUE: With Reach (no. #15), daily increasing its
kind.     #TOOLS: With Diminishment (no. #55), daily depleting its
type.     #POSITION: With Resistance (no. #22), intolerance,
but     #TIME: With Unity (no. #54), magnanimity.     #CANON: #146
TELLER OF LIES {%9}); Ego: 54 - UNITY: K'UN (#146 - I AM NOT A
LAND-GRABBER {%15}),    Male: #161; Feme: #146 } // #146
FULLNESS: SHENG (#105),
   Male: #129; Feme: #106
} // #268
"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a
royal statute, and to make a firm decree {#268 as [#6, #1, #60, #200,
#1] = 'ecar (Aramaic) (H633): decree}, that whosoever shall ask a
petition of any God or man for thirty days, save of thee, O king, he
shall be cast into the den of lions." [Daniel 6:7 (KJV)]
There are synthetic judgments a posteriori whose origin is empirical;
but there are also synthetic judgments that are a priori certain and
that arise from pure understanding and reason. Both however agree in
this, that they can by no means arise solely from the principle of
analysis, namely the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*};
they demand yet a completely different principle, though they always
must be derived from some fundamental proposition, whichever it may be,
in accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; for
nothing can run counter to this principle, even though everything cannot
be derived from it. I shall first classify the synthetic judgments.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any
#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41] -
SYNTHESIS (#123)
COMPLETION: CH'ENG (#226)}
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
(#369: KANT'S PROLEGOMENA)}
1. Judgments of experience are always synthetic. For it would be absurd
to base an analytic judgment on experience, since I do not at all need
to go beyond my concept in order to formulate the judgment and therefore
have no need for any testimony from experience. That a body is extended,
is a proposition that stands certain a priori, and not a judgment of
experience.
For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, and
by this means can simultaneously become conscious of the necessity of
the judgment, which experience could never teach me.
{UMBRA: #219 % #41 = #14} 1) *INTERPRETATION*; 1a) *OF* *WHAT* *HAS*
*BEEN* *SPOKEN* *MORE* *OR* *LESS* *OBSCURELY* *BY* *OTHERS*;
UMBRA: #219 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.      #VIRTUE: With Penetration (no.
#14), grasping the one, but     #TOOLS: With Unity (no. #54), the Grand
Accord.     #POSITION: With Divergence (no. #11),
self-loathing.     #TIME: With Embellishment (no. #61),
self-love.     #CANON: #140
UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61 - EMBELLISHMENT: SHIH
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER
{%16}),    Male: #220; Feme: #140 } // #140
(#5),
T'ANG (#122),
(#127),
DISTORTION: HSIEN (#137),
T'ANG (#188),
   Male: #391; Feme: #188
} // #269
"To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation} of tongues:" [1Corinthians 12:10 (KJV)]
"How is it then, brethren? when ye come together, every one of you hath
a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an
interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] =
hermeneia (G2058): interpretation}. Let all things be done unto
edifying." [1Corinthians 14:26 (KJV)]
2. Mathematical judgments are one and all synthetic. *THIS*
*PROPOSITION* *APPEARS* *TO* *HAVE* *COMPLETELY* *ESCAPED* *THE*
*OBSERVATIONS* *OF* *ANALYSTS* *OF* *HUMAN* *REASON* *UP* *TO* *THE*
*PRESENT*, *AND* *INDEED* *TO* *BE* *DIRECTLY* *OPPOSED* *TO* *ALL* *OF*
*THEIR* *CONJECTURES*, *ALTHOUGH* *IT* *IS* *INCONTROVERTIBLY* *CERTAIN*
*AND* *VERY* *IMPORTANT* *IN* *ITS* *CONSEQUENCES*. Because they found
that the inferences of the mathematicians all proceed in accordance with
the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} (which, by nature,
is required of any apodictic certainty), they were persuaded that the
fundamental propositions were also known through the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, in which they were very
mistaken; for a synthetic proposition can of course be discerned in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, but
only insofar as another synthetic proposition is presupposed from which
the first can be deduced, never however in itself.
First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.
One might well at first think: that the proposition 7 {#175} + 5 {#65} =
12 is a purely analytic proposition that follows from the concept of a
sum of seven and five according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}. However, upon closer inspection, one finds that the
concept of the sum of 7 and 5 contains nothing further than the
unification of the two numbers into one, through which by no means is
thought what this single number may be that combines the two. The
concept of twelve is in no way already thought because I merely think to
myself this unification of seven and five, and I may analyze my concept
of such a possible sum for as long as may be, still I will not meet with
twelve therein. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
{UMBRA: #1587 % #41 = #29} 1) to bear to, bring to, put before; 2) to
lead aside from the right course or path, to carry away; 3) to carry
past, lead past; 3a) to cause to pass by, to remove;
UMBRA: #1587 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.      #VIRTUE: With Decisiveness (no. #29),
numerous affairs, but     #TOOLS: With Exhaustion (no. #69), not a
single happiness.     #POSITION: With Change (no. #28), creating the
new.     #TIME: With Constancy (no. #51), cleaving to the
old.     #CANON: #177
Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN TO CURSING
{%29}),    Male: #106; Feme: #177 } // #177
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
T'ANG (#155),
(#160),
   Male: #405; Feme: #188
} // #269
"And he said, Abba, Father, all things are possible unto thee; take
take} away {#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] =
paraphero (G3911): take} this cup from me: nevertheless not what I will,
but what thou wilt." [Mark 14:36 (KJV)]
"Saying, Father, if thou be willing, remove {#269 as [#80, #1, #100, #5,
nevertheless not my will, but thine, be done." [Luke 22:42 (KJV)]
*ONE* *MUST* *GO* *BEYOND* *THESE* *CONCEPTS*, *IN* *MAKING* *USE* *OF*
*THE* *INTUITION* *THAT* *CORRESPONDS* to one of the two, such as one’s
five fingers, or (like Segner in his arithmetic) five points, and in
that manner adding the units of the five given in intuition step by step
to the concept of seven. One therefore truly amplifies one’s concept
through this proposition 7 {#175} + 5 {#65} = 12 and adds to the first
concept a new one that was not thought in it; that is, an arithmetical
proposition is always synthetic, which can be seen all the more plainly
in the case of somewhat larger numbers, for it is then clearly evident
that, though we may turn and twist our concept as we like, we could
never find the sum through the mere analysis of our concepts, without
making use of intuition.
Nor is any fundamental proposition of pure geometry analytic. That the
straight line between two points is the shortest is a synthetic
proposition. For my concept of the straight contains nothing of
magnitude, but only a quality. The concept of the shortest is therefore
wholly an addition and cannot be extracted by any analysis from the
concept of the straight line. *INTUITION* *MUST* *THEREFORE* *BE* *MADE*
*USE* *OF* *HERE*, *BY* *MEANS* *OF* *WHICH* *ALONE* *THE* *SYNTHESIS*
*IS* *POSSIBLE*.
    #266 as [#40, #70, #6, #50, #50, #10, #600] /
{UMBRA: #170 % #41 = #6} 1) (Piel) to make appear, produce, *BRING*
(*CLOUDS*); 2) (Poel) to practise soothsaying, conjure; 2a) to observe
times, practice soothsaying or spiritism or magic or augury or
witchcraft; 2b) soothsayer, enchanter, sorceress, diviner,
fortuneteller, barbarian, Meonenim (participle);
UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.      #VIRTUE: With
Contrariety (no. #6), internal contradiction.     #TOOLS: Enlargement
(no. #46) means external opposition.     #POSITION: As to Watch (no.
#63), it is the apparent.     #TIME: As to Darkening (no. #67), it is
the indistinct.     #CANON: #182
ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}),    Male: #112; Feme: #182 } // #182
6 - CONTRARIETY: LI (#116),
T'ANG (#166 - I AM NOT SLUGGISH {%11}),
T'ANG (#216),
DISTORTION: HSIEN (#226),
   Male: #242; Feme: #259
} // #266
VASTNESS / WASTING: T'ANG (#172),
WASTING: T'ANG (#222),
DISTORTION: HSIEN (#232),
   Male: #290; Feme: #265
} // #272
"Therefore hearken not ye to your prophets, nor to your diviners, nor to
your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
#50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]
#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
- GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)
PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 -
EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR
WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD STATUE
IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS GROUNDING
(#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME COGNITION BY CATEGORY OF
UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING
#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;
IS SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;
#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DISTORTION: HSIEN (#12),
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84 - *EAR*
AM NOT A DOER OF WRONG {%1}),
   Male: #83; Feme: #45
} // #207
#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] -
CONTRADICTION (#82)
(#123)}
{UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN*
*ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)}
13); Ego: 37 - PURITY: TS'UI (#243)}
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017
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1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]
idealism but what about women's emancipation."
just being rude."
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official
music video"
http://youtu.be/8UVNT4wvIGY
as reasoned opposition and these photographs now will be included.
It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."
    #308 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*
as [#300, #2, #6] /
    #308 - AS *DEVIATING* *FROM* *THE* #1292 - *PRESCRIBED* *ORDER*
*OR* *RULE* as [#6, #300, #2] /
#312 - PRINCIPLE OF CONTRADICTION as [#10, #300, #2] / [#10, #300, #2] /
    #362 - MAPPED TO UMBRA #340 WITHIN VORTEX #SEVEN as [#10, #300, #2,
#10, #600] /
    #362 - MAPPED TO UMBRA #308 - VATICAN NEWS OF VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLING FOR REPENTANCE, A COMMITMENT TO
INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO
ARE SUFFERING BECAUSE OF THE CORONAVIRUS as [#40, #10, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#10, #300, #2, #10] / [#10, #300, #2, #10] /
#328: KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL
POSSIBLE?as [#6, #10, #300, #2, #10] / [#6, #10, #300, #2, #10] /
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#10, #6, #300, #2,
#10, #5] /
#333 - CENTRE OF VALUE {#13 / #21 - QUEEN VICTORIA'S LETTERS PATENT} TO
ROMAN GOVERNANCE PROTOTYPE #FIVE as [#10, #6, #300, #2, #10, #5] /
#334 - *PERSECUTION* as [#10, #6, #300, #2, #10, #6] /
#334: KANT'S PROLEGOMENA SECTION 46 AS VORTEX #ONE, #TWO, #SIX as [#10,
#6, #300, #2, #10, #6] /
#339 - *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*) as [#1, #6, #300,
#10, #2, #500] /
#30, #60, #80, #200] = çâphar (H5608): {UMBRA: #19 as #340: KANT'S
PROLEGOMENA SECTION 52 % #41 = #12 as [#6, #10, #6, #300, #10, #2, #6] /
#364 - PRINCIPLE OF ENQUIRY as [#6, #10, #300, #2, #6, #600] / [#6, #10,
#300, #2, #6, #600]
#373 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} as [#5, #10, #6, #300,
#2, #10, #600] / [#5, #10, #6, #300, #2, #10, #600] /
RESPONSE: YING (#369: KANT'S PROLEGOMENA as [#30, #10, #300, #2, #10,
#600] /
#728 - REACTANCE (#728 - MARION STATUE (#1554) AS ANCHOR FOR BINOMIAL
METASTASIS) as [#20, #300, #2, #400, #6] / [#20, #300, #2, #400, #6] /
#729 - PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE
NATURAL YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days as [#6,
#5, #6, #300, #2, #400, #10] /
#749 - MAPPED TO #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER*
*TO* *SEE* *AND* *QUESTION; *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY* as [#6, #5, #6, #300, #2, #400, #10, #500] = yâshab
(H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit, abide; 1a)
(Qal); 1a1) *TO* *SIT*, *SIT* *DOWN*; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause
to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be
inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be
inhabited; 1e2) to make to dwell;
Some other fundamental propositions that geometers presuppose are indeed
actually analytic and rest on the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}; however, they serve only, like identical propositions, as
links in the chain of method and not as principles: e.g., a = a, the
whole is equal to itself, or (a + b) > a, that is, the whole is greater
than its part. And indeed even these, al- though they are valid from
concepts alone, are admitted into mathematics only because they can be
exhibited in intuition.
#262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.      #VIRTUE: Contact
(no. #16) means mutual compliance.     #TOOLS: Closed Mouth (no. #56)
means no contact.     #POSITION: With Increase (no. #13), daily
additions, but     #TIME: With Diminishment (no. #55), daily
reductions.     #CANON: #140
DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}),    Male: #151; Feme: #140 } // #140
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
{%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}),
   Male: #226; Feme: #191
} // #272
"And there shall be signs in the sun, and in the moon, and in the stars;
and upon the earth distress of nations, with perplexity {#272 as [#1,
#80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
the waves roaring;" [Luke 21:25 (KJV)]
It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already lies
in our concept and that the judgment is therefore analytic. Namely, we
are required to add in thought a particular predicate to a given
concept, and this necessity is already attached to the concepts. But the
question is not, what we are required to add in thought to a given
concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
*ONLY* *OBSCURELY*, and then it becomes evident that the predicate
attaches to such concepts indeed necessarily, though not immediately,
but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
The essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its
propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, that is,
analytically, and so are one and all synthetic.
{UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
in David's time;
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
Fullness (no. #38) means the prime of life, but     #TOOLS: On the Verge
(no. #78) means old age.     #POSITION: With Kinship (no. #34),
attachment between even distant relatives.     #TIME: With Severance
(no. #70), offense to one’s own ﬂesh and blood.     #CANON: #220
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD
{%38}),    Male: #200; Feme: #220 } // #220
YI (#30),
DISTORTION: HSIEN (#40),
Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
Ego: 6 - CONTRARIETY: LI (#51),
DISTORTION: HSIEN (#61),
DISTORTION: HSIEN (#109),
(#111),
   Male: #303; Feme: #111
} // #273
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
   #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 %
#41 = #25} 1) *DAMAGE*, *LOSS*;
UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.      #VIRTUE: Contention (no.
#25) means the shih are impartial.     #TOOLS: Inner (no. #65) means the
women are partial.     #POSITION: With Going to Meet (no. #42), one
knows what preceded.     #TIME: With Eternal (no. #53), one sees the
later issue.     #CANON: #185
- ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),    Male: #108; Feme: #185 } // #185
DISTORTION: HSIEN (#65),
COMMIT NO FRAUD {%7}),
   Male: #231; Feme: #104
} // #266
"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]
I cannot, however, refrain from noting the *DAMAGE* that neglect of this
otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a
philosopher, to cast his gaze over the entire field of pure a priori
cognition, in which the human understanding claims such vast holdings,
inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF*
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the
possibility of a priori mathematics; for he would have had to accept
mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF
#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;
UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.      #VIRTUE: What Resistance (no. #22) approves
is right while     #TOOLS: What Doubt (no. #62) abhors is
wrong.     #POSITION: With Advance (no. #20), the desire to
proceed.     #TIME: With Stoppage (no. #71), the desire for
constraints.     #CANON: #175
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
(#175 - I AM NOT A TRANSGRESSOR {%22}),    Male: #61; Feme: #175 } // #175
(#60),
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
(#106),
SHAO (#111),
   Male: #183; Feme: #111
} // #273
But then he would by no means have been able to found his metaphysical
propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic. Judgments
belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the
judgments arising from their mere analysis necessarily belong to meta-
physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the
definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an
elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI*
*COGNITIONS*,
@1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S
PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {
HOMOIOS
HETEROS
KABBALAH
RIGHTS
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
Sabbath]) ...
Honour your parents]) ...
Nature [#123 - Do not kill]) ...
Avoid heteronomy against autonomy]) ...
- Do not steal]) ...
Bear no false witness]) ...
*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
All that is substance in things persists, is a synthetic and properly
metaphysical proposition.
#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*,
*PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A*
*PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive
generation), a space of 30 - 33 years;
UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.      #VIRTUE: With Ease (no.
#23), a leveling, but     #TOOLS: With Watch (no. #63), a
collapse.     #POSITION: With Enlargement (no. #46), no
bounds.     #TIME: With Endeavor (no. #26), no duplicity.     #CANON: #158
COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),    Male: #156;
Feme: #158 } // #158
T'ANG (#58),
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
DISTORTION: HSIEN (#74),
   Male: #301; Feme: #112
} // #274
"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation}
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]
If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic
propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic
propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.
#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;
UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.      #VIRTUE: With Change (no. #28),
alterations but sharing smiles.     #TOOLS: With Dimming (no. #68), over
a long time, increasing troubles.     #POSITION: With Vastness (no.
#50), the inﬁnitely great, but      #TIME: With Barrier (no. #4), the
buried and blocked.     #CANON: #150
EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 -
BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),    Male: #177;
Feme: #150 } // #150
40 - LAW/MODEL: FA (#143),
DISTORTION: HSIEN (#153),
(#223),
WASTING: T'ANG (#273),
   Male: #338; Feme: #273
} // #273
HSIEN (#104 - I COMMIT NO FRAUD {%7}),
Ego: 40 - LAW/MODEL: FA (#144),
DEFECTIVENESS, DISTORTION: HSIEN (#154),
T'ANG (#274),
   Male: #343; Feme: #274
} // #274
"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]
"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]
The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE*
*CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY*
*ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and
concepts, ultimately of synthetic propositions a priori as well, and
specifically in philosophical cognition, forms the essential content of
metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
YOUTUBE: "The KLF - 3AM Eternal 1991"
http://youtu.be/MLdT5nTwVWQ
<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A*
*JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping
31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 -
Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 -
WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE
'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH
IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.
Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*)
PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.
Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a
PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by
bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.
My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS
STOLEN BY 1413 HOURS."
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
(#58),
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
SHOU (#136),
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
   Male: #412; Feme: #320
} // #1292
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF*
*SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10)
within;
#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)
YOUTUBE: "Michael W. Smith - Agnus Dei"
http://youtu.be/GfNu3Ml41jc
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;
#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad
(H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of proﬁt.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
I AM NOT RAPACIOUS {%4}),
NOT A LAND-GRABBER {%15}),
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] /
[#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That)
(Official Music Video)"
http://youtu.be/9X_ViIPA-Gc
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] /
#428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND
DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL
COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an
ILLEGALITY defence arising from the first complaint pertaining to CGU
INSURANCE.
We think it prudent in the circumstance to lodge two complaints with a
temporal demarcation so that you can properly distinguish the complaints.
That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other
nominated party is 100% at fault, there has been any attempts to pursue
recovery or that there has only been a "task is too hard basket"
consideration and no action taken.
The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as
impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property.
AT 1245 hours on 27 AUGUST 2020 I spoke to the Honourable Darren Chester
as Minister for Department of Veteran Affairs as he was entering his
vehicle near the intersection of Cunninghame Street / York Street Sale
in relation to the appropriateness of the wreath placement on 14 AUGUST
2020 which was made upon the plaque conveying each theatre of war and
not the #339 - STELA proper.
I SAID, “Well done sir in placing the #390 - WREATH upon the plaque
given the matter of modus operandi: #339 - STELA —-> #749 - SITTING UPON
—-> #1934 - REDUCTIO AD HITLERUM (COGNITION) has gone to the insurer today.”
HE SAID, “That’s alright, you are welcome.”
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
Initial Post: 8 August 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-08-29 17:42:33 UTC

Permalink

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
http://youtu.be/lexLAjh8fPA

— DOLF NO COMMENT ABOUT MY LATEST PIC? {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 18 - WAITING: HSI (#18)}

Post by dolf
What's up with that?

FRANK TURLOUGH (***@GMAIL.COM) @ 1310 HOURS ON 23 MARCH 2019: "Eat
schijt, dolt."

DOLF @ 1916 HOURS ON 24 AUGUST 2020: "Does PLEASANCE prefer not to see your
face?"

KERNEL EDMUND BURKE: "Dolf, you've committed the heinous crime of the
double negative.

Report for *LATRINE* DUTY tomorrow morning at 0600!"

— RIPE TRIPE —

“LET’S GO SHOPPING.
FOR COCK AND BALLS.
ONLY FUN IF TOPPING.
OR ELSE JUST TRAWLS.

EVER TO WAIT IN LINE.
WHEN IT’S OUR TURN.

TILL THEN WE'LL PINE. {@8: Sup: 33 - CLOSENESS: MI (#315: *ANZAC* *DAY* 25
APRIL); Ego: 16 - CONTACT: CHIAO (#297: *ROMAN* *GOVERNANCE* PROTOTYPE
#ONE)}

FOR REAR END CHURN." {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#384: *DEMON*);
Ego: 42 - GOING TO MEET: YING (#339: *REMEMBRANCE* *DAY* 11 NOVEMBER)}

DOLF @ 2244 HOURS ON 24 AUGUST 2020: "*MANDARINE* DUTY"

KERNEL EDMUND BURKE: "'Mandarine duty,' Dolf? Is that relevant to our
conversation?"

DOLF @ 0653 HOURS ON 26 AUGUST 2020: "INTERLEAVING WITH COSMIC
CONSCIOUSNESSES...

YOUTUBE: “Dune (1984) - The Weirding Way”

http://youtu.be/_Twmc6jUrNw

MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]

***@zen: 4, row: 3, col: 6, nous: 32 [TIME: 06:35 hrs, SUPER: #405 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 - Natural Guide,
Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming
to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}

α, {@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)}

ν, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 50 -
VASTNESS / WASTING: T'ANG (#91)}

τ, {@4: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

α, {@5: Sup: 68 - DIMMING: MENG (#226); Ego: 1 - CENTRE: CHUNG (#149)}

ρ, {@6: Sup: 6 - CONTRARIETY: LI (#232); Ego: 19 - FOLLOWING: TS'UNG (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}

ι, {@7: Sup: 16 - CONTACT: CHIAO (#248); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#178)}

ν, {@8: Sup: 66 - DEPARTURE: CH'U (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}

ι] {@9: Sup: 76 - AGGRAVATION: CHU (#390); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#238)}

MALE: @158 = #158

FEME: @148 + @168 + @228 = #544

ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S* *ARMOURY*); 1c5)
storehouses (of God for rain, snow, hail, wind, sea);

Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed

At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.

<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>

#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241 %
#41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal) *TO*
*BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c) (Hithpael) to boast,
to act proudly; 1d) (Hiphil) to avow, to avouch;

#702 as [#1, #20, #70, #400, #200, #1, #10] = akoúō (G191): {UMBRA: #1291 %
#41 = #20} 1) to be endowed with the faculty of hearing, not deaf; 2) to
hear; 2a) to attend to, consider what is or has been said; 2b) to
understand, perceive the sense of what is said; 3) to hear something; 3a)
*TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED* *IN* *ONE'S*
*PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
to find out, learn; 3d) to give ear to a teaching or a teacher; 3e) to
comprehend, to understand;

YOUTUBE: “Om chant”

http://youtu.be/ijfLsKg8jFY

KERNEL EDMUND BURKE @ 2351 HOURS ON 26 AUGUST 2020: "My name is Leto
Atreides II. I was born on 10205 AG. I am also known as the God-Emperor,
the second son of Paul Atreides and his Fremen concubine Chani Kynes,
daughter of Liet Kynes. I know well the wierding way. The Freemen adore
me. "

DOLF @ 0445 HOURS ON 27 AUGUST 2020: "If You are the Son of God,” he said,
“throw Yourself down. For it is written: ‘He will command His angels
concerning You, and they will lift You up in their hands, so that You will
not strike Your foot against a stone.’”

Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD* *YOUR*
*GOD* *TO* *THE* *TEST*.’”

Again, the *DEVIL* took Him to a very high mountain and showed Him all the
kingdoms of the world and their glory..." [Matthew 4:6-8]

DOLF @ 0308 HOURS ON 29 AUGUST 2020: "THESE CURSED WHITE-SUPREMACISTS
IMPOST ON OUR WAR DEAD WAS NOT GONE UNNOTICED..."

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

— PTSD OR PISSY SISSY TURD DRUNKS? —

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.

JUST DRUNK ON PUNCH." {@12: Sup: 35 - GATHERING: LIEN (#531:
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC CENTENNIAL
2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 - FULLNESS:
SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU (#200
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*); Ego: 8 -
OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228 - I
HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE (#298:
KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426: 17
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING: T'ANG
(#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST WE FORGET)
{@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO '*STRAWBERRIES*'
POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego: 45
- GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300, #8,
#100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN* *MAILBOX* on
15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO*
*LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play;
1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play (including
instrumental music, singing, dancing); 1c) (Hiphil) to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

http://youtu.be/GuJQSAiODqI

That poem is actually a historical and factual statement about typhoid Mary
an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11 NOVEMBER 1938
and not an idealism purveyed by a chimeric reality: #476 as [#6, #5, #200,
#5, #200, #10, #700] / #410 as [#5, #200, #5, #200] = harhôr (H2031):
{UMBRA: #7 as #410 % #41 = #41} 1) mental conception, fantasy, image,
mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;

G1982@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN
(#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   @4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
   @5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE: CHIN
(#153),
   @6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
   @7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 1 - CENTRE: CHUNG (#164),
   @8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
   @9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO (#207
as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal)
*TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)),
   @10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168

"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME OUT
OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER' we made a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2019 to the COURT (which
was lodged by post @ 1406 hours as being prior to the spasmodic #315 -
*WITHDRAWAL* at the HANOI summit) as our summation of the KOREAN CRISIS
which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about
a complete cessation of hostilities has heretofore evaded a comprehensive,
prosperous and peaceful resolution, in being only an informal opinion
(which is entirely reliant upon the patient expertise and preparedness of
respective ministerial negotiators) is consistent with both the Oriental /
Occidental perennial traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United States
(@115 - POTUS) would have some modicum of empathy and lift sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 = #11}
1) to look out or about, *SPY*, keep watch, observe, watch; 1a) (Qal) to
keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

http://youtu.be/6XP-f7wPM0A

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate, seems
like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO I
HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH. BY
ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND NOBLES,
EVEN ALL THE JUDGES OF THE EARTH-H776.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN CHOICE
SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF JUDGMENT:
THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND I WILL FILL
THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF OLD.
I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE EARTH-H776
WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 % #41
= #17} 1) higher part, upper part; 1a) above; 1b) on the top of, above, on
higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT FORTH:
WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR THE
HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS, I WAS
THERE:

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual proof
that the person so named therein had actually existing within history and
the ecclesiastic having a tertiary degree in Divinity was so impressed. I
rather considered the orbital image with *APHELION* on 3 JULY as *HOMOIOS*
{#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 - FROM TRUTH TO ERROR /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 - *VAULT*
*OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH* *TO* *THE*
*HEAVENS* / #322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR*
*GOVERNMENT*, *DEMOCRACY*} / HETEROS {#404 / #314 as [#300, #4, #10] =
Shadday (H7706): {UMBRA: #314 % #41 = #27} 1) *ALMIGHTY*, *MOST*
*POWERFUL*; 1a) Shaddai, the Almighty (of God)} / TORAH {#369 / #337}
CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL
WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the
Maker or Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH +
#33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS
OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as [#6,
#8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle, circuit,
compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
   @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
   @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
   @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

H2329@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
   @3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
   @4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
   Male: #63; Feme: #23
} // #23

H2329@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
   @3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
   Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS OF
THE DEEP:

WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
COMMANDMENT:

WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE HAS
A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED WITH
QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as [#6,
#80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as [#6,
#2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)
AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10, #600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY (INCESSANT
AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY AND VOLUNTARY
FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE POLICE MEMBER I
SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS HAVE STOLEN MY
INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND ONE CANNOT EASILY
DISMISS THE NEXUS with the *CHRISTCHURCH* event as a "terrorist attack"
*THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP* *AS* *A* *DECISION*
*TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS*
*TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH*
*WAS* *GIVEN*.' [cf: Tarrant's Manifesto emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/Groundwork/Hypothesis%20on%20impetus%20for%20Christchurch%20Massacre.pdf>

Initial Post: 26 August 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-01 18:23:00 UTC

Permalink

— DOLF NO COMMENT ABOUT MY LATEST PIC? {@1: Sup: 69 - EXHAUSTION: CH'IUNG
(#69); Ego: 18 - WAITING: HSI (#18)}

(c) 2020 Dolf Leendert Boek, Revision: 26 August, 2020

KERNEL EDMUND BURKE @ 0235 HOURS ON 30 AUGUST 2020: “DOLF NO COMMENT ABOUT
MY LATEST PIC?

<https://www.grapple369.com/Terrorist/COLON%20EDDIE%20BURKE%2020171103%200230.PNG>

What's up with that?”

FRANK TURLOUGH (***@GMAIL.COM) @ 1310 HOURS ON 23 MARCH 2019: "Eat
schijt, dolt."

DOLF @ 1916 HOURS ON 24 AUGUST 2020: "Does PLEASANCE prefer not to see your
face?"

KERNEL EDMUND BURKE: "Dolf, you've committed the heinous crime of the
double negative.

Report for *LATRINE* DUTY tomorrow morning at 0600!"

— RIPE TRIPE —

“LET’S GO SHOPPING.
FOR COCK AND BALLS.
ONLY FUN IF TOPPING.
OR ELSE JUST TRAWLS.

EVER TO WAIT IN LINE.
WHEN IT’S OUR TURN.

TILL THEN WE'LL PINE. {@8: Sup: 33 - CLOSENESS: MI (#315: *ANZAC* *DAY* 25
APRIL); Ego: 16 - CONTACT: CHIAO (#297: *ROMAN* *GOVERNANCE* PROTOTYPE
#ONE)}

FOR REAR END CHURN." {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#384: *DEMON*);
Ego: 42 - GOING TO MEET: YING (#339: *REMEMBRANCE* *DAY* 11 NOVEMBER)}

DOLF @ 2244 HOURS ON 24 AUGUST 2020: "*MANDARINE* DUTY"

KERNEL EDMUND BURKE: "'Mandarine duty,' Dolf? Is that relevant to our
conversation?"

DOLF @ 0653 HOURS ON 26 AUGUST 2020: "INTERLEAVING WITH COSMIC
CONSCIOUSNESSES...

YOUTUBE: “Dune (1984) - The Weirding Way”

http://youtu.be/_Twmc6jUrNw

MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]

***@zen: 4, row: 3, col: 6, nous: 32 [TIME: 06:35 hrs, SUPER: #405 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 - Natural Guide,
Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming
to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}

α, {@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)}

ν, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 50 -
VASTNESS / WASTING: T'ANG (#91)}

τ, {@4: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

α, {@5: Sup: 68 - DIMMING: MENG (#226); Ego: 1 - CENTRE: CHUNG (#149)}

ρ, {@6: Sup: 6 - CONTRARIETY: LI (#232); Ego: 19 - FOLLOWING: TS'UNG (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}

ι, {@7: Sup: 16 - CONTACT: CHIAO (#248); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#178)}

ν, {@8: Sup: 66 - DEPARTURE: CH'U (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}

ι] {@9: Sup: 76 - AGGRAVATION: CHU (#390); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#238)}

MALE: @158 = #158

FEME: @148 + @168 + @228 = #544

ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S* *ARMOURY*); 1c5)
storehouses (of God for rain, snow, hail, wind, sea);

Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed

At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.

<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>

#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241 %
#41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal) *TO*
*BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c) (Hithpael) to boast,
to act proudly; 1d) (Hiphil) to avow, to avouch;

#702 as [#1, #20, #70, #400, #200, #1, #10] = akoúō (G191): {UMBRA: #1291 %
#41 = #20} 1) to be endowed with the faculty of hearing, not deaf; 2) to
hear; 2a) to attend to, consider what is or has been said; 2b) to
understand, perceive the sense of what is said; 3) to hear something; 3a)
*TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED* *IN* *ONE'S*
*PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes to one's ears,
to find out, learn; 3d) to give ear to a teaching or a teacher; 3e) to
comprehend, to understand;

YOUTUBE: “Om chant”

http://youtu.be/ijfLsKg8jFY

KERNEL EDMUND BURKE @ 2351 HOURS ON 26 AUGUST 2020: "My name is Leto
Atreides II. I was born on 10205 AG. I am also known as the God-Emperor,
the second son of Paul Atreides and his Fremen concubine Chani Kynes,
daughter of Liet Kynes.

I know well the wierding way.

The Freemen adore me. "

DOLF @ 0445 HOURS ON 27 AUGUST 2020: "If You are the Son of God,” he said,
“throw Yourself down. For it is written: ‘He will command His angels
concerning You, and they will lift You up in their hands, so that You will
not strike Your foot against a stone.’”

Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD* *YOUR*
*GOD* *TO* *THE* *TEST*.’”

Again, the *DEVIL* took Him to a very high mountain and showed Him all the
kingdoms of the world and their glory..." [Matthew 4:6-8]

DOLF @ 0308 HOURS ON 29 AUGUST 2020: "THESE CURSED WHITE-SUPREMACISTS
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

— PTSD OR PISSY SISSY TURD DRUNKS? —
[Written: 3 November 2017]

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.

JUST DRUNK ON PUNCH." {@12: Sup: 35 - GATHERING: LIEN (#531:
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC CENTENNIAL
2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 - FULLNESS:
SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU (#200
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*); Ego: 8 -
OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228 - I
HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE (#298:
KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426: 17
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING: T'ANG
(#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST WE FORGET)
{@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO '*STRAWBERRIES*'
POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476 <- *FANTASY*
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego: 45
- GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300, #8,
#100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN* *MAILBOX* on
15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a) (Qal); 1a1) *TO*
*LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2) to sport, play;
1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play (including
instrumental music, singing, dancing); 1c) (Hiphil) to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

http://youtu.be/GuJQSAiODqI

That poem is actually a historical and factual statement about typhoid Mary
an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11 NOVEMBER 1938
and not an idealism purveyed by a chimeric reality: #476 as [#6, #5, #200,
#5, #200, #10, #700] / #410 as [#5, #200, #5, #200] = harhôr (H2031):
{UMBRA: #7 as #410 % #41 = #41} 1) mental conception, fantasy, image,
mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;

G1982@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN
(#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   @4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
   @5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE: CHIN
(#153),
   @6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
   @7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 1 - CENTRE: CHUNG (#164),
   @8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
   @9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO (#207
as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal)
*TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)),
   @10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168

"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME OUT
OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER' we made a further clarification upon the matters raised
within the accompanying letter dated 28 FEBRUARY 2019 to the COURT (which
was lodged by post @ 1406 hours as being prior to the spasmodic #315 -
*WITHDRAWAL* at the HANOI summit) as our summation of the KOREAN CRISIS
which since the ARMISTICE AGREEMENT SIGNED 27 JULY 1953 that brought about
a complete cessation of hostilities has heretofore evaded a comprehensive,
prosperous and peaceful resolution, in being only an informal opinion
(which is entirely reliant upon the patient expertise and preparedness of
respective ministerial negotiators) is consistent with both the Oriental /
Occidental perennial traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United States
(@115 - POTUS) would have some modicum of empathy and lift sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

— IRISH NONSENSE —

"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
SANS ANY GLORY. {@5: Sup: 78 - ON THE VERGE: CHIANG (#190); Ego: 26 -
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}

A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
OF HELL'S OPEN GATE." {@9: Sup: 31 - PACKING: CHUANG (#351: *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego: 70 -
SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 = #11}
1) to look out or about, *SPY*, keep watch, observe, watch; 1a) (Qal) to
keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

http://youtu.be/6XP-f7wPM0A

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate, seems
like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO I
HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH. BY
ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND NOBLES,
EVEN ALL THE JUDGES OF THE EARTH-H776.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN CHOICE
SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF JUDGMENT:
THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND I WILL FILL
THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF OLD.
I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE EARTH-H776
WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 % #41
= #17} 1) higher part, upper part; 1a) above; 1b) on the top of, above, on
higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT FORTH:
WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR THE
HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS, I WAS
THERE:

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual proof
that the person so named therein had actually existing within history and
the ecclesiastic having a tertiary degree in Divinity was so impressed. I
rather considered the orbital image with *APHELION* on 3 JULY as *HOMOIOS*
{#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 - FROM TRUTH TO ERROR /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 - *VAULT*
*OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING* *EARTH* *TO* *THE*
*HEAVENS* / #322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR*
*GOVERNMENT*, *DEMOCRACY*} / HETEROS {#404 / #314 as [#300, #4, #10] =
Shadday (H7706): {UMBRA: #314 % #41 = #27} 1) *ALMIGHTY*, *MOST*
*POWERFUL*; 1a) Shaddai, the Almighty (of God)} / TORAH {#369 / #337}
CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL
WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the
Maker or Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH +
#33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS
OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as [#6,
#8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle, circuit,
compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
   @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
   @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
   @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI (#157 -
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

H2329@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
   @3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
   @4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
   Male: #63; Feme: #23
} // #23

H2329@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
   @3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
   Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS OF
THE DEEP:

WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
COMMANDMENT:

WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE HAS
A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED WITH
QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as [#6,
#80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as [#6,
#2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)
AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10, #600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY (INCESSANT
AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY AND VOLUNTARY
FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE POLICE MEMBER I
SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS HAVE STOLEN MY
INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND ONE CANNOT EASILY
DISMISS THE NEXUS with the *CHRISTCHURCH* event as a "terrorist attack"
*THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP* *AS* *A* *DECISION*
*TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT* *THE* *REBORN* *KNIGHTS*
*TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT* *OF* *THE* *ATTACK*, *WHICH*
*WAS* *GIVEN*.' [cf: Tarrant's Manifesto emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/Groundwork/Hypothesis%20on%20impetus%20for%20Christchurch%20Massacre.pdf>

“And he said unto me, Thou must prophesy again before many peoples, and
nations, and tongues, and kings.” [Revelation 10:11]

Initial Post: 26 August 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-08-30 01:02:07 UTC

Permalink

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
http://youtu.be/lexLAjh8fPA

— DOLF NO COMMENT ABOUT MY LATEST PIC? {@1: Sup: 69 - EXHAUSTION:
CH'IUNG (#69); Ego: 18 - WAITING: HSI (#18)}

Post by dolf
What's up with that?

FRANK TURLOUGH (***@GMAIL.COM) @ 1310 HOURS ON 23 MARCH 2019:
"Eat schijt, dolt."

DOLF @ 1916 HOURS ON 24 AUGUST 2020: "Does PLEASANCE prefer not to see
your face?"

KERNEL EDMUND BURKE: "Dolf, you've committed the heinous crime of the
double negative.

Report for *LATRINE* DUTY tomorrow morning at 0600!"

— RIPE TRIPE —

“LET’S GO SHOPPING.
FOR COCK AND BALLS.
ONLY FUN IF TOPPING.
OR ELSE JUST TRAWLS.

EVER TO WAIT IN LINE.
WHEN IT’S OUR TURN.

TILL THEN WE'LL PINE. {@8: Sup: 33 - CLOSENESS: MI (#315: *ANZAC* *DAY*
25 APRIL); Ego: 16 - CONTACT: CHIAO (#297: *ROMAN* *GOVERNANCE*
PROTOTYPE #ONE)}

FOR REAR END CHURN." {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#384: *DEMON*);
Ego: 42 - GOING TO MEET: YING (#339: *REMEMBRANCE* *DAY* 11 NOVEMBER)}

DOLF @ 2244 HOURS ON 24 AUGUST 2020: "*MANDARINE* DUTY"

KERNEL EDMUND BURKE: "'Mandarine duty,' Dolf? Is that relevant to our
conversation?"

DOLF @ 0653 HOURS ON 26 AUGUST 2020: "INTERLEAVING WITH COSMIC
CONSCIOUSNESSES...

YOUTUBE: “Dune (1984) - The Weirding Way”

http://youtu.be/_Twmc6jUrNw

MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]

***@zen: 4, row: 3, col: 6, nous: 32 [TIME: 06:35 hrs, SUPER: #405
/ #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}

α, {@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)}

ν, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 50 -
VASTNESS / WASTING: T'ANG (#91)}

τ, {@4: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

α, {@5: Sup: 68 - DIMMING: MENG (#226); Ego: 1 - CENTRE: CHUNG (#149)}

ρ, {@6: Sup: 6 - CONTRARIETY: LI (#232); Ego: 19 - FOLLOWING: TS'UNG
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}

ι, {@7: Sup: 16 - CONTACT: CHIAO (#248); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#178)}

ν, {@8: Sup: 66 - DEPARTURE: CH'U (#314); Ego: 50 - VASTNESS / WASTING:
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}

ι] {@9: Sup: 76 - AGGRAVATION: CHU (#390); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#238)}

MALE: @158 = #158

FEME: @148 + @168 + @228 = #544

ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S*
*ARMOURY*); 1c5) storehouses (of God for rain, snow, hail, wind, sea);

Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed

At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.

<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>

#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241
% #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to
say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) *TO* *BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

#702 as [#1, #20, #70, #400, #200, #1, #10] = akoúō (G191): {UMBRA:
#1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not
deaf; 2) to hear; 2a) to attend to, consider what is or has been said;
2b) to understand, perceive the sense of what is said; 3) to hear
something; 3a) *TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED*
*IN* *ONE'S* *PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes
to one's ears, to find out, learn; 3d) to give ear to a teaching or a
teacher; 3e) to comprehend, to understand;

YOUTUBE: “Om chant”

http://youtu.be/ijfLsKg8jFY

KERNEL EDMUND BURKE @ 2351 HOURS ON 26 AUGUST 2020: "My name is Leto
Atreides II. I was born on 10205 AG. I am also known as the
God-Emperor, the second son of Paul Atreides and his Fremen concubine
Chani Kynes, daughter of Liet Kynes. I know well the wierding way. The
Freemen adore me. "

DOLF @ 0445 HOURS ON 27 AUGUST 2020: "If You are the Son of God,” he
said, “throw Yourself down. For it is written: ‘He will command His
angels concerning You, and they will lift You up in their hands, so that
You will not strike Your foot against a stone.’”

Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD*
*YOUR* *GOD* *TO* *THE* *TEST*.’”

Again, the *DEVIL* took Him to a very high mountain and showed Him all
the kingdoms of the world and their glory..." [Matthew 4:6-8]

DOLF @ 0308 HOURS ON 29 AUGUST 2020: "THESE CURSED WHITE-SUPREMACISTS
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

— PTSD OR PISSY SISSY TURD DRUNKS? —

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.

JUST DRUNK ON PUNCH." {@12: Sup: 35 - GATHERING: LIEN (#531:
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC
CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*,
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426:
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476 <- *FANTASY*
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333); Ego:
45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
to play (including instrumental music, singing, dancing); 1c) (Hiphil)
to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

http://youtu.be/GuJQSAiODqI

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;

G1982@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
   @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
   @4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
   @5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING); Ego: 20 - ADVANCE:
CHIN (#153),
   @6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
   @7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
   @8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202),
   @9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
   @10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168

"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this world
time of COVID-19 economic hardship that the president of the United
States (@115 - POTUS) would have some modicum of empathy and lift
sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

— IRISH NONSENSE —

"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
SANS ANY GLORY. {@5: Sup: 78 - ON THE VERGE: CHIANG (#190); Ego: 26 -
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}

A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
OF HELL'S OPEN GATE." {@9: Sup: 31 - PACKING: CHUANG (#351: *SHEOL*,
*LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego: 70
- SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality since
your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

http://youtu.be/6XP-f7wPM0A

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate,
seems like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE, AND
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR
THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS,
I WAS THERE:

In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype:
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of
God)} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE RATIONAL
REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY
CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK: JUAN
(#17),
   @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74),
   @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 77 - COMPLIANCE: HSUN (#151),
   @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157

H2329@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14),
   @3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
   @4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
   Male: #63; Feme: #23
} // #23

H2329@{
   @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
   @2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14),
   @3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17),
   Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS
OF THE DEEP:

WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
COMMANDMENT:

WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/Groundwork/Hypothesis%20on%20impetus%20for%20Christchurch%20Massacre.pdf>

Initial Post: 26 August 2020
--
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

2020-08-30 01:13:49 UTC

Permalink

.

hi

dolf

2020-08-30 03:30:06 UTC

Permalink

WHANAU WHITE @ 0424 HOURS ON 24 AUGUST 2020: “There’s no helping some
people."

DOLF @ 0528 HOURS ON 24 AUGUST 2020: "You do realise that with such
culture that there is outrage if you disparage the prophet or burn the
Koran accordingly we have made sure that judgement is prudent and
providential so that no prospect of retribution might occur ...

<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>

That such action of terrorism which makes a besiegement and theft
against my intellectual property as trinomial mathematical theoretical
noumenon is the cause of ANZAC jingoistic republicanism which has many
adherents and local agent provocateurs."

WHANAU WHITE @ 0608 HOURS ON 24 AUGUST 2020: “...religion is an man made
construct to control and subjugate. All religion. Spanish Inquisition
lasted 400 years. The *CRUSADES*. Of all the gods that exist, apparently
only one is real.”

DOLF @ 0630 HOURS ON 24 AUGUST 2020: “More primitivism from a retarded
and mongrelised (ie. no self respecting native with dignity would call
themselves white) New Zealander ...

JADE I COULD UNDERSTAND BUT WHITE IS INCOMPREHENSIBLE

<http://www.grapple369.com/images/EarthSeasons.png>

HILL ISHISH STATED THE FALSEHOOD: “MANIFESTO HAS NO MENTION OF WHITE
SUPREMACY EITHER.”

DOLF REPLIED: "THIS STATEMENT FROM THE MANIFESTO IS SPECIFICALLY RELATED
TO WHITE SUPREMACY (ANZAC CENTENNIAL 2018 JINGOISTIC REPUBLICANISM):

*THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP* *AS* *A* *DECISION*
*TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT* *THE* *REBORN*
*KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT* *OF* *THE*
*ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto emailed to
Ardern, page 9 of 73]

WHANAU WHITE: “You work really at being stupid. {@1: Sup: 46 -
ENLARGEMENT: K'UO (#46); Ego: 60 - ACCUMULATION: CHI (#60)}

I admire the dedication you display to your craft. {@2: Sup: 53 -
ETERNITY: YUNG (#99); Ego: 26 - ENDEAVOUR: WU (#86 - I AM NOT A ROBBER
OF FOOD {%10})}

I can tell you, {@3: Sup: 17 - HOLDING BACK: JUAN (#116); Ego: 11 -
DIVERGENCE: CH'A (#97)}

it is certainly paying off. {@4: Sup: 16 - CONTACT: CHIAO (#132); Ego:
47 - PATTERN: WEN (#144)}

Well done sport." {@5: Sup: 58 - GATHERING IN: HSI (#190); Ego: 70 -
SEVERANCE: KE (#214)} [<https://m.facebook.com/whanau.white>]

#214 as [#5, #4, #200, #5] = hădârâh (H1927): {UMBRA: #214 % #41 = #9}
1) adornment, glory; 1a) holy adornment (of public worship); 1b) *GLORY*
(*OF* *THE* *KING*);

#214 as [#6, #1, #2, #200, #5] = bârâh (H1262): {UMBRA: #207 % #41 = #2}
1) to eat, consume; 1a) (Qal) to eat; 1b) (Piel) for eating, devouring;
1c) (Hiphil) to cause to eat;

#255 - 24 AUGUST 2020 as [#6, #40, #5, #4, #200] /
#214 as [#5, #4, #200, #5] = hâdâr (H1926): {UMBRA: #209 % #41 = #4} 1)
ornament, splendour, honour; 1a) ornament; 1b) splendour, majesty; 1c)
honour, glory;

#214 as [#8, #6, #200] = chivvâr (H2358): {UMBRA: #214 % #41 = #9} 1)
*WHITE*;

DOLF: “What aspect of the image as to both the foundation of the earth
and anthropological proof 3 January + #91 days = 4 April 33 CE being a
(#91 x 4 = #364 x 6) characteristic of the #2184 - ANTHROPOGENIC
COSMOGONIC PRINCIPLE did you find inconclusive as substantiated
religious belief?

DOES WHANAU *WHITE* PRACTICE ANCESTRAL WORSHIP IN THE KEEPING OF #696 -
REMPHAN (MOLOCH): THE SHRUNKEN (AS LIFELESS) HEADS OF HIS ANCESTORS?

Mokomokai, or Toi moko, are the preserved heads of Māori, the indigenous
people of New Zealand, where the faces have been decorated by tā moko
tattooing. They became valuable trade items during the Musket Wars of
the early 19th century.

When someone with moko died, often the head would be preserved. The
brain and eyes were removed, with all orifices sealed with flax fibre
and gum. The head was then boiled or steamed in an oven before being
smoked over an open fire and dried in the sun for several days. It was
then treated with shark oil. Such preserved heads, mokomokai, would be
kept by their families in ornately carved boxes and brought out only for
sacred ceremonies.

The heads of enemy chiefs killed in battle were also preserved; these
mokomokai, being considered trophies of war, would be displayed on the
marae and mocked. They were important in diplomatic negotiations between
warring tribes, with the return and exchange of mokomokai being an
essential precondition for peace.

Human cannibalism is the act or practice of humans eating the flesh or
internal organs of other human beings. A person who practices
cannibalism is called a cannibal. The meaning of "cannibalism" has been
extended into zoology to describe an individual of a species consuming
all or part of another individual of the same species as food, including
sexual cannibalism.

<https://www.grapple369.com/infamia/Fava%20Beans.mov>

Moloch (also Molech, Mollok, Milcom, or Malcam) is the biblical name of
a Canaanite god associated with child sacrifice, through fire or war.
The name Moloch results from a dysphemic vocalisation in the Second
Temple period of a theonym based on the root mlk, "*KING*".

Priests and *CHIEFS* in early Pacific cultures, including New Zealand,
used ritual human sacrifices to cement their power, a study has found.

Human sacrifice was widespread in Austronesian cultures, which include
early inhabitants of the Pacific Islands, New Zealand, Madagascar and
Easter Island.

Victims were burned, drowned, strangled, bludgeoned, buried alive, cut
to pieces, beheaded, and crushed under canoes to please the gods.

Now researchers from two New Zealand universities have discovered these
ritual killings also had a more worldly purpose.

They were used by social elites like *CHIEFS* and priests to maintain
their power.

"Religion has traditionally been seen as a key driver of morality and
co-operation, but our study finds religious rituals also had a more
sinister role in the evolution of modern societies," said lead author of
the study Joseph Watts.

Cannibalism has been well documented in much of the world, including
Fiji, the Amazon Basin, the Congo, and the Māori people of New Zealand.
Neanderthals are believed to have practised cannibalism, and
Neanderthals may have been eaten by anatomically modern humans.

Cannibalism was also practised in ancient Egypt, Roman Egypt and during
famines in Egypt such as the great famine of 1199-1202. [ref: Wikipedia
Human_cannibalism]

WHANAU WHITE @ 1449 HOURS ON 24 AUGUST 2020: “too many syllables...

APOLOGISE ...”

DOLF @ 1450 HOURS ON 24 AUGUST 2020: “You have been found to be a
deceitful liar engaging in historical revisionism of a cultural revulsion...

And I don’t mean to say: “THANK GOD FOR KENTUCKY FRIED CHICKEN”

NINE NEWS @ 1436 HOURS ON 24 AUGUST 2020: "THOUSANDS OF CHOOKS DIE IN
TRUCK FIRE ON SOUTH AUSTRALIAN FREEWAY:

The blaze was reported about 4.30am.

The truck was on the city bound track of South Eastern Freeway between
Mt Barker and Hahndorf, outside Adelaide.

About 4000 chickens were being transported on the semi-trailer.

Police reported about half of the chooks died before the fire was
brought under control."

<https://www.9news.com.au/national/chicken-truck-fire-south-australia-freeway-outside-adelaide/d13d0fbe-0bb7-4f8b-9eec-f5441814a569>

WHANAU WHITE @ 2221 HOURS ON 24 AUGUST 2020: “mmm... I see you been busy
over the years spouting your madness. It’s hard to feel insulted when
one sees such failure and disgrace. Chin up though man, you’ll make
something of yourself one day.”

— HEY GIBLET —

“DANG YOU SHITHOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.

HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.

YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING BOGAN.
FEVERISH FOR FARCE.”

DOLF @ 2223 HOURS ON 24 AUGUST 2020: “Do tell me if it’s true that the
etymology of the HAKA is related to tribal cannibalism since life must
be a bitch if they are hairy?”

Initial Post: 24 August 2020

.
hi

IRON FIST

2020-08-30 21:03:31 UTC

Permalink

.
hi

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dolf

2020-08-30 16:42:51 UTC

Permalink

The toy soldier poem was written around 3 November 2017

Post by dolf
YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
http://youtu.be/lexLAjh8fPA

Again, the *DEVIL* took Him to a very high mountain and showed Him all the
kingdoms of the world and their glory..." [Matthew 4:6-8]

DOLF @ 0308 HOURS ON 29 AUGUST 2020: "THESE CURSED WHITE-SUPREMACISTS
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

— PTSD OR PISSY SISSY TURD DRUNKS? —
[Written: 3 November 2017]

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.

JUST DRUNK ON PUNCH." {@12: Sup: 35 - GATHERING: LIEN (#531:
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC CENTENNIAL
2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 - FULLNESS:
SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU (#200
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*); Ego: 8 -
OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228 - I
HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE (#298:
KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426: 17
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING: T'ANG
(#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST WE FORGET)
{@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO '*STRAWBERRIES*'
POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476 <- *FANTASY*
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

Post by dolf
CH'IUNG (#69); Ego: 18 - WAITING: HSI (#18)}

Post by dolf
What's up with that?

"Eat schijt, dolt."
your face?"
KERNEL EDMUND BURKE: "Dolf, you've committed the heinous crime of the
double negative.
Report for *LATRINE* DUTY tomorrow morning at 0600!"
— RIPE TRIPE —
“LET’S GO SHOPPING.
FOR COCK AND BALLS.
ONLY FUN IF TOPPING.
OR ELSE JUST TRAWLS.
EVER TO WAIT IN LINE.
WHEN IT’S OUR TURN.
25 APRIL); Ego: 16 - CONTACT: CHIAO (#297: *ROMAN* *GOVERNANCE*
PROTOTYPE #ONE)}
Ego: 42 - GOING TO MEET: YING (#339: *REMEMBRANCE* *DAY* 11 NOVEMBER)}
KERNEL EDMUND BURKE: "'Mandarine duty,' Dolf? Is that relevant to our
conversation?"
CONSCIOUSNESSES...
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
MANDARINE: [μ, α, ν, τ, α, ρ, ί, ν, ι]
/ #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #299 / #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - ENCOUNTERS (YU)]
VASTNESS / WASTING: T'ANG (#91)}
Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
DISTORTION: HSIEN (#178)}
T'ANG (#228 - I HAVE NO UNJUST PREFERENCES {%40})}
DISTORTION: HSIEN (#238)}
ONTIC CHECKSUM TOTAL: #702 as [#5, #1, #90, #200, #6, #400] = ʼôwtsâr
(H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a) treasure
(gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) magazine of *WEAPONS* (fig. OF *GOD'S*
*ARMOURY*); 1c5) storehouses (of God for rain, snow, hail, wind, sea);
Afghanistan *FLOODING*: *DOZENS* *DEAD*, hundreds of homes destroyed
At least 100 people killed and hundreds of homes destroyed as seasonal
rains cause worst flooding in Parwan province.
<https://www.aljazeera.com/news/2020/08/afghanistan-flooding-dozens-dead-hundreds-homes-destroyed-200826061120112.html>
#241 - 26 AUGUST 2020 as [#1, #40, #200] /
#256 - 26 AUGUST 2020 as [#1, #40, #200, #10, #5] /
#256 - 26 AUGUST 2020 as [#5, #10, #1, #40, #200] /
#301 - 26 AUGUST 2020 as [#1, #40, #200, #20, #600] /
#702 as [#6, #400, #1, #40, #200, #50, #5] = ʼâmar (H559): {UMBRA: #241
% #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to
say in one's heart, to think, to command, to promise, to intend; 1b)
(Niphal) *TO* *BE* *TOLD*, *TO* *BE* *SAID*, *TO* *BE* *CALLED*; 1c)
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;
#1291 % #41 = #20} 1) to be endowed with the faculty of hearing, not
deaf; 2) to hear; 2a) to attend to, consider what is or has been said;
2b) to understand, perceive the sense of what is said; 3) to hear
something; 3a) *TO* *PERCEIVE* *BY* *THE* *EAR* *WHAT* *IS* *ANNOUNCED*
*IN* *ONE'S* *PRESENCE*; 3b) to get by hearing learn; 3c) a thing comes
to one's ears, to find out, learn; 3d) to give ear to a teaching or a
teacher; 3e) to comprehend, to understand;
YOUTUBE: “Om chant”
http://youtu.be/ijfLsKg8jFY
Atreides II. I was born on 10205 AG. I am also known as the
God-Emperor, the second son of Paul Atreides and his Fremen concubine
Chani Kynes, daughter of Liet Kynes. I know well the wierding way. The
Freemen adore me. "
said, “throw Yourself down. For it is written: ‘He will command His
angels concerning You, and they will lift You up in their hands, so that
You will not strike Your foot against a stone.’”
Jesus replied, “It is also written: ‘*DO* *NOT* *PUT* *THE* *LORD*
*YOUR* *GOD* *TO* *THE* *TEST*.’”
Again, the *DEVIL* took Him to a very high mountain and showed Him all
the kingdoms of the world and their glory..." [Matthew 4:6-8]
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."
You seem a bit confused.
Wanna talk about it?"
— PTSD OR PISSY SISSY TURD DRUNKS? —
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}
YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"
http://youtu.be/lexLAjh8fPA
IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC
CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING
INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 -
FULLNESS: SHENG (#143),
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
- I HAVE NO UNJUST PREFERENCES {%40}),
(#298: KANT'S PROLEGOMENA / *ROCK*),
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN
BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC
{UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon, *ATTACK*
(*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*;
1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF*
*LIGHT* *AND* *DARKNESS*),
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476 <- *FANTASY*
} // #1934
#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50]
= parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE*
*BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to
proffer; 1a3) to provide; 1a4) to place a person or thing at one's
disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE*
*AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to, bring near;
1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR*
*INTIMACY*; 1b) to present (show) by argument, to prove; 2) to stand
beside, stand by or near, to be at hand, be present; 2a) to stand by;
2a1) to stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
stand ready; 2d) to stand by to help, to succour; 2e) to be present;
2e1) to have come; 2e2) *OF* *TIME*;
— BLESSED IRISH —
"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.
BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
45 - GREATNESS: TA (#409)}
#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*);
1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3)
to play (including instrumental music, singing, dancing); 1c) (Hiphil)
to laugh mockingly;
YOUTUBE: "Madonna - Vogue"
http://youtu.be/GuJQSAiODqI
That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200] =
harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental conception,
fantasy, image, mental picture, fancy, imagining;
BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon, to
envelop in a shadow, to overshadow;
(#5),
DISTORTION: HSIEN (#95),
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
CHIN (#153),
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2}
1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* -
*HEAVENS*)),
DISTORTION: HSIEN (#217),
   Male: #290; Feme: #217
} // #541
UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
(#111),
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   Male: #73; Feme: #168
} // #168
"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE CAME
OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM." [Mark 9:7]
Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding the
argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.
time of COVID-19 economic hardship that the president of the United
sanctions...
But we ought not rain on his parade and make presumption of good
intentions."
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]
— IRISH NONSENSE —
"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}
A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
*LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego: 70
- SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}
#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.
In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]
your last trance binge mein kleiner übermensch?"
YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"
http://youtu.be/6XP-f7wPM0A
seems like your still on the 'trance binge mein kleiner ubermensch'"
FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO HATE
EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD MOUTH, DO
I HATE.
COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE STRENGTH.
BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES RULE, AND
NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.
I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS. MY
FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.
I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE; AND
I WILL FILL THEIR TREASURES.
THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.
WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.
#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140 %
#41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;
BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS, NOR
THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE HEAVENS,
In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
*HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS*
*BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 - *FREE* *CITIZENS*,
*SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY*} / HETEROS
{#404 / #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of
God)} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM THE RATIONAL
REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY AS THE
IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY
CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.
<http://www.grapple369.com/images/EarthSeasons.png>
[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 -
JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]
#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);
UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157
(#17),
Ego: 77 - COMPLIANCE: HSUN (#151),
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #237; Feme: #157
} // #157
   Male: #63; Feme: #23
} // #23
   Male: #39; Feme: #17
} // #17
WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS* ABOVE-H4605: WHEN HE STRENGTHENED THE FOUNTAINS
WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS HIS
WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs 8:12-29]
YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING
OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
    #288 - REMEMBRANCE as [#5, #80, #3, #200] /
    #299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
    #301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO*
*ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*,
*STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);
THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a
"terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]
<http://www.grapple369.com/Groundwork/Hypothesis%20on%20impetus%20for%20Christchurch%20Massacre.pdf>
Initial Post: 26 August 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Colonel Edmund J. Burke

2020-08-30 21:59:03 UTC

Permalink

Post by dolf
The toy soldier poem was written around 3 November 2017

Toy soldier or "toyed" soldier, Dolf?
Lettuce be clear on this...

dolf

2020-08-30 23:23:19 UTC

Permalink

The toy soldier poem was written around 3 November 2017

Post by dolf
YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
http://youtu.be/lexLAjh8fPA

Again, the *DEVIL* took Him to a very high mountain and showed Him all the
kingdoms of the world and their glory..." [Matthew 4:6-8]
DOLF @ 0308 HOURS ON 29 AUGUST 2020: "THESE CURSED WHITE-SUPREMACISTS
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."

KERNEL EDMUND BURKE @ 0624 HOURS ON 29 AUGUST 2020: "R U OKAY, DOLF?

You seem a bit confused.

Wanna talk about it?"

— PTSD OR PISSY SISSY TURD DRUNKS? — [Written: 3 November 2017]

"YOU ***@TFACED {ie. SOIL SODDEN} AGAIN? STARTED AS A FANNY ITCH. WHICH
WON'T GO AWAY. WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH. LITTLE JOB ENDLESS PAY. LOVE IS SUCH DISDAIN. MY
PLAN WAS A CINCH. TOY SOLDIERS AT PLAY. NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH." {@12: Sup: 35 - GATHERING: LIEN (#531:
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}

YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

http://youtu.be/lexLAjh8fPA

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC CENTENNIAL
2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 / PAPAL
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS); Ego: 38 - FULLNESS:
SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU (#200
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*); Ego: 8 -
OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228 - I
HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE (#298:
KANT'S PROLEGOMENA / *ROCK*),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426: 17
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING: T'ANG
(#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST WE FORGET)
{@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO '*STRAWBERRIES*'
POEM dated 2 to 3 JUNE 2017),
   Male: #594; Feme: #476 <- *FANTASY*
} // #1934

#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] / #1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70,
#300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

Post by dolf
CH'IUNG (#69); Ego: 18 - WAITING: HSI (#18)}

Post by dolf
What's up with that?

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-01 07:25:08 UTC

Permalink

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Post by dolf
The toy soldier poem was written around 3 November 2017

Post by dolf
YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"

Post by dolf
http://youtu.be/lexLAjh8fPA

Again, the *DEVIL* took Him to a very high mountain and showed Him all the
kingdoms of the world and their glory..." [Matthew 4:6-8]
IMPOST UPON OUR WAR DEAD HAS NOT GONE UNNOTICED..."
You seem a bit confused.
Wanna talk about it?"
— PTSD OR PISSY SISSY TURD DRUNKS? — [Written: 3 November 2017]
WON'T GO AWAY. WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH. LITTLE JOB ENDLESS PAY. LOVE IS SUCH DISDAIN. MY
PLAN WAS A CINCH. TOY SOLDIERS AT PLAY. NO LIMIT NO CONTAIN.
*INTOXICATED*); Ego: 76 - AGGRAVATION: CHU (#476: *MENTAL* *CONCEPTION*,
*FANTASY*)}
YOUTUBE: "Eminem - Like Toy Soldiers (Official Video)"
http://youtu.be/lexLAjh8fPA
IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN EXCRUCIATION
FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO ANZAC CENTENNIAL
2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491 -
PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT PATRICK'S
DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN
IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY
Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND BRINGING INTO
SHENG (#143),
- I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*); Ego: 8 -
OPPOSITION: KAN (#208),
HAVE NO UNJUST PREFERENCES {%40}),
KANT'S PROLEGOMENA / *ROCK*),
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800 NEWBORN BODIES
SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE
AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ (H935): {UMBRA: #0 as #9 % #41
= #9} to come upon, fall or light upon, *ATTACK* (*ENEMY*) / bayith
(H1004): {UMBRA: #2 as #412 % #41 = #2} 1) *HOUSE*; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
POEM dated 2 to 3 JUNE 2017),
Male: #594; Feme: #476 <- *FANTASY*
} // #1934
#749 - *SITTING* *ON* #339 - *STELA* as [#80, #1, #100, #10, #200, #300,
#8, #40, #10] / #1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70,
#300, #800, #50] =
parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE*
*OR* *NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6) to
present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO*
*BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present (show)
by argument, to prove; 2) to stand beside, stand by or near, to be at hand,
be present; 2a) to stand by; 2a1) to stand beside one, a bystander; 2b) to
appear; 2c) to be at hand, stand ready; 2d) to stand by to help, to
succour; 2e) to be present; 2e1) to have come; 2e2) *OF* *TIME*;

Post by dolf
CH'IUNG (#69); Ego: 18 - WAITING: HSI (#18)}

Post by dolf
What's up with that?

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.