DOLF? DO YOU

Discussion:

DOLF? DO YOU

(too old to reply)

Colonel Edmund J. Burke

2020-09-08 15:17:56 UTC

Permalink

follow the head?

dolf

2020-09-13 07:02:08 UTC

Permalink

I really think that you ought to cease your AMERICAN WHITE SUPREMACIST
NAZI SHITE

Post by Colonel Edmund J. Burke
follow the head?

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-16 09:37:32 UTC

Permalink

I really think that you ought to cease your AMERICAN WHITE SUPREMACIST
NAZI SHITE -- HITLER didn't have IRISH / SCOTTISH forebears they just
liked his single mindedness: one testicle!

Post by Colonel Edmund J. Burke
follow the head?

We have here conveyed our #322 - DEMOCRATIC understanding of what are
factual claims to a religious belief that is compliant with those
principles and which is publicly made of ECCLESIASTICAL PRECEDENCE AND
PREROGATIVE when being a "MINISTER, ACCORDING TO THE DISPENSATION OF GOD
WHICH IS GIVEN TO ME ... TO FULFIL THE WORD OF GOD..." [Colossians 1:25]
"... AND OF THE TESTIMONY OF JESUS CHRIST WHICH IS THE SPIRIT OF
PROPHECY." [Revelation 19:10]

In a full knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

{@10: Sup: 16 - CONTACT: CHIAO (#322: *DEMOCRACY*); Ego: 57 -
GUARDEDNESS: SHOU (#340: *INGENIOUS* *WORK*)}

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

Initial Post: 16 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-16 22:14:07 UTC

Permalink

I really think that you ought to cease your AMERICAN WHITE SUPREMACIST
NAZI SHITE -- HITLER didn't have IRISH / SCOTTISH forebears they just
liked his single mindedness: one testicle!

klootzak....

Post by Colonel Edmund J. Burke
follow the head?

-- APOSTLE PAUL'S PRECISE MEANING OF ARSENOKOITAI (ἈΡΣΕΝΟΚΟΊΤΗΣ) AS IT
PERTAINS TO THE #386 - *JUDGMENT* *OF* *GOD* IN RELATION TO ROMAN
CATHOLIC / ORTHODOX RELIGIOUS DEPRAVITY

(c) 2020 Dolf Leendert Boek, Revision: 16 September, 2020

We the LGBTIQ Community have our own bible which has a TRINOMIAL #71 -
WORLDVIEW that is compatible with CONSTITUTION, CONSCIENCE AND REASON
being commodities that are sadly lacking within the incommensurate and
unaccountability of self entitlement as depravity which is the BINOMIAL
#38 - WORLDVIEW of Roman pillage...

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

<http://www.grapple369.com/Grumble/gruntle.html>

That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

We have here conveyed our #322 - DEMOCRATIC understanding of what are
factual claims to a religious belief that is compliant with those
principles and which is publicly made of ECCLESIASTICAL PRECEDENCE AND
PREROGATIVE when being a "MINISTER, ACCORDING TO THE DISPENSATION OF GOD
WHICH IS GIVEN TO ME ... TO FULFIL THE WORD OF GOD..." [Colossians 1:25]
"... AND OF THE TESTIMONY OF JESUS CHRIST WHICH IS THE SPIRIT OF
PROPHECY." [Revelation 19:10]

In a full knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

{@10: Sup: 16 - CONTACT: CHIAO (#322: *DEMOCRACY*); Ego: 57 -
GUARDEDNESS: SHOU (#340: *INGENIOUS* *WORK*)}

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

Initial Post: 16 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Colonel Edmund J. Burke

2020-09-17 00:28:00 UTC

Permalink

Dolf? Have you ever thought of me wearing nothing but black socks?
Well?

dolf

2020-09-17 23:05:19 UTC

Permalink

I really think that you ought to cease your AMERICAN WHITE SUPREMACIST
NAZI SHITE -- HITLER didn't have IRISH / SCOTTISH forebears they just
liked his single mindedness: one testicle!

klootzak.... TRANSLATION: nutsack, stupid fellow

Dolf? Have you ever thought of me wearing nothing but black socks?
Well?

The maximum TELOS values within the INTELLECTUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS (GODHEAD)
[Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation of it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - DUTIES
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE* *PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

#268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

dolf

2020-09-17 23:07:05 UTC

Permalink

I really think that you ought to cease your *AMERICAN* *WHITE*
*SUPREMACIST* *NAZI* *SHITE* -- HITLER didn't have IRISH / SCOTTISH
forebears they just liked his single mindedness: one testicle!

klootzak.... TRANSLATION: nutsack, stupid fellow

Dolf? Have you ever thought of me wearing nothing but black socks?
Well?

-- O GOD COME TO MY ASSISTANCE (Deus in adjutorium meum intende)

(c) 2020 Dolf Leendert Boek, Revision: 18 September, 2020

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, sing; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, sing, speak; 1b) (Polel) to
meditate, consider, put forth thoughts;

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ontic grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS (GODHEAD)
[Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation of it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - DUTIES
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE* *PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

#268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

http://youtu.be/TfV_cvq8WeY

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291)}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#337)}
מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
#268 as [#6, #40, #2, #200, #500] /
#284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST FOR EVER
AFTER THE ORDER OF MELCHISEDEC {KING OF JUSTICE}." [Hebrews 6:4-20]

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020

------------

DIARY NOTE @ 0949 HOURS ON 17 SEPTEMBER 2020:

Following on from my email last of 0756 HOURS ON 14 SEPTEMBER 2020, made
in relation to "WE ARE STILL TO WRITE THIS UP AS A FURTHER ADDENDUM TO
OUR EXISTING "ENQUIRY ON REVOLT" CHAPTER, HOWEVER WITH RESPECTS TO AN
IMPETUS FOR THE SYSTEMATIC AND CAUSE CÉLÈBRE MANNER OF CONDUCT BY "OTHER
PARTY B" (ie.

a) Especially the FORGOTTEN GARBAGE and violent threats on 10 NOVEMBER 2017,
b) SODOMIZING GRAFFITI on 20 / 22 NOVEMBER 2017,
c) TUMULT and ASSAULT resulting in injury on 23 NOVEMBER 2017 and
d) Without apology for such injury then observed engaging within MAILBOX
destruction on 6 DECEMBER 2017

) WHICH AS MALICIOUS INTENTION IS RELEVANT TO THESE CLAIMS:

THIS #1329 - MODUS OPERANDI MINUS #17 (#2017 - YEAR OF TARGETING
OCCASIONING BOER WAR DISRESPECT ON 28 MAY 2017 OF AN UNLAWFUL LIQUOR BAN
FROM THE IRISH OWNED STAR HOTEL AND WELLINGTON LIQUOR ACCORD /
REESTABLISHED ROMAN CATHOLIC TEMPLARS AS MILITARY ORDER) EQUATES TO
#1312 AS THE YEAR KNIGHTS TEMPLAR WERE DISBANDED FOR SIN OF SODOMY BY A
PAPAL BULL

We note this category of #1329 coalescing within a number of people's
and organisational behaviours just prior to the #CENTRE #41 - TRANSIT
(ie. as stratagem in tic-tac-toe either a win or draw) of 13 to 17
SEPTEMBER being an important #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

We enclose herewith our FURTHER ADDENDUM TITLED "HETERODOX FOOLS" TO OUR
EXISTING "ENQUIRY ON REVOLT" CHAPTER and we bring to your attention
relevant matters to ASSIST YOUR CASE MANAGEMENT STAGE relating to
Complaint with Insurance Australia Limited, case number 747379, namely:

a) That the formula of progression: @1 + @2 + @3 = #6 which we have
deduced is the prerogative method associated to QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 appears to ourselves to conform to the
following:

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

b) We now have caused to be published upon our WWW-page our own bible
which has a TRINOMIAL #71 - WORLDVIEW that is compatible with
CONSTITUTION, CONSCIENCE AND REASON being commodities that are sadly
lacking within the incommensurate and unaccountability of self
entitlement as depravity which is the BINOMIAL #38 - WORLDVIEW of Roman
pillage...

<http://www.grapple369.com/Grumble/gruntle.html>

That other parties ought to re-educate themselves on the difference
between PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS
and their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

c) In addition to our past example provided to yourselves that is
associated with #1329 as a Category of Understanding for a culminating
MODUS OPERANDI of behaviours occurring just prior to the #CENTRE #41 -
TRANSIT (ie. as stratagem in tic-tac-toe either a win or draw) of 13 to
17 SEPTEMBER we have had further cause to deploy the SAPIENT METHOD in
having a reliance upon dynamics of the logical syllogism relative to the
ONTIC prototype for the ONTOLOGICAL meta-process for an exegesis of the
term ARSENOKOITAI (ἀρσενοκοίτης) which whilst focused upon depravity
made against the intrinsic dignity of the human being by abuses without
reasonable cause as wantonly imposed upon mankind, it is improperly
considered to be equated with HOMOSEXUALITY / SODOMY:

The enclosed document in conforming to this SAPIENT METHOD conveys our
irrefutable knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

d) That we have in conformity to PRINCIPLES OF JURISPRUDENCE as DIEU ET
MON DROIT, undertaken during this period of #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER,
then caused {#408 / #794} such to be equated with the #838 - *PRAGMA*
*TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER 1900:

#794 as [#6, #30, #50, #8, #300, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #50, #8, #300, #400, #10, #600] = nᵉchôsheth (H5178):
{UMBRA: #758 % #41 = #20} 1) *COPPER*, *BRONZE*; 1a) copper (ore),
bronze (as copper alloy); 1b) fetters (of copper or bronze); 1c) copper
(as value); 2) *LUST*, *HARLOTRY*; 2a) meaning dubious;

#408 - *ARSENOKOITAI*: ἀρσενοκοίτης) as [#300, #30, #8, #50, #500] /
#794 - WITNESS OF JESUS IN ROME AWAITING ADJUDICATION BY CAESAR (60 AD)
as [#300, #30, #8, #50, #6, #400] = shulchân (H7979): {UMBRA: #388 % #41
= #19} 1) table; 1a) table; 1a1) *OF* *KING'S* *TABLE*, *PRIVATE* *USE*,
*SACRED* *USES*;

#794 as [#6, #300, #80, #8, #400] /
#794 as [#6, #300, #80, #8, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #300, #80, #8, #400, #500] = shiphchâh (H8198): {UMBRA:
#393 % #41 = #24} 1) maid, maid-servant, slavegirl; 1a) maid,
maid-servant (as belonging to a mistress); 1b) *OF* *ADDRESS*,
*SPEAKER*, *HUMILITY* (fig);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

Since there is thereby satisfactorily resolved a #364 - QUESTION OF #430
- LAW (#393 - *CASUS* *DATAE* *LEGIS*) about the unequivocal PREROGATIVE
to the #390 - SOVEREIGN / #339 - PROROGUING assertion for BREXIT by a
differentiation made between the respective #71 v's #38 - WORLDVIEWS of
the PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS.

Thusly there is bestowed both a guilt and futility upon the SEDITIOUS /
TREASONOUS character of the various damage EVENTS which comprise our
complaint of bully by impetus of ANZAC CENTENNIAL 2018 JINGOISTIC
REPUBLICANISM as conforming to the #1329 - MODUS OPERANDI MINUS #17
(#2017 - YEAR OF TARGETING OCCASIONING BOER WAR DISRESPECT ON 28 MAY
2017 OF AN UNLAWFUL LIQUOR BAN FROM THE IRISH OWNED STAR HOTEL AND
WELLINGTON LIQUOR ACCORD / REESTABLISHED ROMAN CATHOLIC TEMPLARS AS
MILITARY ORDER) EQUATES TO #1312 AS THE YEAR KNIGHTS TEMPLAR WERE
DISBANDED FOR SIN OF SODOMY BY A PAPAL BULL

Naturally this obtuse argument as metempirical / metaphysical opinion
will also have a consequence upon the protracted nature of our AMP
Insurance matter and their contempt shown which was a notation made by
ourselves in initiating this Complaint with Insurance Australia Limited,
case number 747379 and was previously prematurely and presumptuously
actioned by yourselves. Since you are yet to allocate case number
747379 to the CASE MANAGEMENT STAGE, it would behove us to forestall the
AMP Insurance matter of contempt and unconscionable conduct until after
this APRIORITY matter is actioned.

Yours sincerely

LIEUTENANT GOVERNOR (SECTION VII OF QUEEN VICTORIA'S LETTERS PATENT):
#1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] = scholázō
(G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT IS
*CONSTITUTED* *THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such #1329 - *LIEUTENANT*
*GOVERNOR* in Our said Commonwealth, then in such person or persons as
may be APPOINTED by Us under Our Sign Manual and Signet to administer
the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such #1329 - *LIEUTENANT* *GOVERNOR* or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the
Governor General of Our said Commonwealth, and in the manner provided by
the Instructions accompanying these Our Letters Patent.

SEE ALSO: "HETERODOX FOOLS"

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-18 00:26:45 UTC

Permalink

Dolf? Have you ever thought of me wearing nothing but black socks?
Well?

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS (GODHEAD)
[Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

http://youtu.be/TfV_cvq8WeY

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291)}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#337)}
מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "CHARIOTS OF FIRE (Extended)"

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020

------------

DIARY NOTE @ 0949 HOURS ON 17 SEPTEMBER 2020:

Following on from my email last of 0756 HOURS ON 14 SEPTEMBER 2020, made
in relation to "WE ARE STILL TO WRITE THIS UP AS A FURTHER ADDENDUM TO
OUR EXISTING "ENQUIRY ON REVOLT" CHAPTER, HOWEVER WITH RESPECTS TO AN
IMPETUS FOR THE SYSTEMATIC AND CAUSE CÉLÈBRE MANNER OF CONDUCT BY "OTHER
PARTY B" (ie.

a) Especially the FORGOTTEN GARBAGE and violent threats on 10 NOVEMBER 2017,
b) SODOMIZING GRAFFITI on 20 / 22 NOVEMBER 2017,
c) TUMULT and ASSAULT resulting in injury on 23 NOVEMBER 2017 and
d) Without apology for such injury then observed engaging within MAILBOX
destruction on 6 DECEMBER 2017

) WHICH AS MALICIOUS INTENTION IS RELEVANT TO THESE CLAIMS:

THIS #1329 - MODUS OPERANDI MINUS #17 (#2017 - YEAR OF TARGETING
OCCASIONING BOER WAR DISRESPECT ON 28 MAY 2017 OF AN UNLAWFUL LIQUOR BAN
FROM THE IRISH OWNED STAR HOTEL AND WELLINGTON LIQUOR ACCORD /
REESTABLISHED ROMAN CATHOLIC TEMPLARS AS MILITARY ORDER) EQUATES TO
#1312 AS THE YEAR KNIGHTS TEMPLAR WERE DISBANDED FOR SIN OF SODOMY BY A
PAPAL BULL

We note this category of #1329 coalescing within a number of people's
and organisational behaviours just prior to the #CENTRE #41 - TRANSIT
(ie. as stratagem in tic-tac-toe either a win or draw) of 13 to 17
SEPTEMBER being an important #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

We enclose herewith our FURTHER ADDENDUM TITLED "HETERODOX FOOLS" TO OUR
EXISTING "ENQUIRY ON REVOLT" CHAPTER and we bring to your attention
relevant matters to ASSIST YOUR CASE MANAGEMENT STAGE relating to
Complaint with Insurance Australia Limited, case number 747379, namely:

a) That the formula of progression: @1 + @2 + @3 = #6 which we have
deduced is the prerogative method associated to QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 appears to ourselves to conform to the
following:

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

b) We now have caused to be published upon our WWW-page our own bible
which has a TRINOMIAL #71 - WORLDVIEW that is compatible with
CONSTITUTION, CONSCIENCE AND REASON being commodities that are sadly
lacking within the incommensurate and unaccountability of self
entitlement as depravity which is the BINOMIAL #38 - WORLDVIEW of Roman
pillage...

<http://www.grapple369.com/Grumble/gruntle.html>

That other parties ought to re-educate themselves on the difference
between PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS
and their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

c) In addition to our past example provided to yourselves that is
associated with #1329 as a Category of Understanding for a culminating
MODUS OPERANDI of behaviours occurring just prior to the #CENTRE #41 -
TRANSIT (ie. as stratagem in tic-tac-toe either a win or draw) of 13 to
17 SEPTEMBER we have had further cause to deploy the SAPIENT METHOD in
having a reliance upon dynamics of the logical syllogism relative to the
ONTIC prototype for the ONTOLOGICAL meta-process for an exegesis of the
term ARSENOKOITAI (ἀρσενοκοίτης) which whilst focused upon depravity
made against the intrinsic dignity of the human being by abuses without
reasonable cause as wantonly imposed upon mankind, it is improperly
considered to be equated with HOMOSEXUALITY / SODOMY:

The enclosed document in conforming to this SAPIENT METHOD conveys our
irrefutable knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

d) That we have in conformity to PRINCIPLES OF JURISPRUDENCE as DIEU ET
MON DROIT, undertaken during this period of #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER,
then caused {#408 / #794} such to be equated with the #838 - *PRAGMA*
*TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER 1900:

#794 as [#6, #30, #50, #8, #300, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #50, #8, #300, #400, #10, #600] = nᵉchôsheth (H5178):
{UMBRA: #758 % #41 = #20} 1) *COPPER*, *BRONZE*; 1a) copper (ore),
bronze (as copper alloy); 1b) fetters (of copper or bronze); 1c) copper
(as value); 2) *LUST*, *HARLOTRY*; 2a) meaning dubious;

#408 - *ARSENOKOITAI*: ἀρσενοκοίτης) as [#300, #30, #8, #50, #500] /
#794 - WITNESS OF JESUS IN ROME AWAITING ADJUDICATION BY CAESAR (60 AD)
as [#300, #30, #8, #50, #6, #400] = shulchân (H7979): {UMBRA: #388 % #41
= #19} 1) table; 1a) table; 1a1) *OF* *KING'S* *TABLE*, *PRIVATE* *USE*,
*SACRED* *USES*;

#794 as [#6, #300, #80, #8, #400] /
#794 as [#6, #300, #80, #8, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #300, #80, #8, #400, #500] = shiphchâh (H8198): {UMBRA:
#393 % #41 = #24} 1) maid, maid-servant, slavegirl; 1a) maid,
maid-servant (as belonging to a mistress); 1b) *OF* *ADDRESS*,
*SPEAKER*, *HUMILITY* (fig);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

Since there is thereby satisfactorily resolved a #364 - QUESTION OF #430
- LAW (#393 - *CASUS* *DATAE* *LEGIS*) about the unequivocal PREROGATIVE
to the #390 - SOVEREIGN / #339 - PROROGUING assertion for BREXIT by a
differentiation made between the respective #71 v's #38 - WORLDVIEWS of
the PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS.

Thusly there is bestowed both a guilt and futility upon the SEDITIOUS /
TREASONOUS character of the various damage EVENTS which comprise our
complaint of bully by impetus of ANZAC CENTENNIAL 2018 JINGOISTIC
REPUBLICANISM as conforming to the #1329 - MODUS OPERANDI MINUS #17
(#2017 - YEAR OF TARGETING OCCASIONING BOER WAR DISRESPECT ON 28 MAY
2017 OF AN UNLAWFUL LIQUOR BAN FROM THE IRISH OWNED STAR HOTEL AND
WELLINGTON LIQUOR ACCORD / REESTABLISHED ROMAN CATHOLIC TEMPLARS AS
MILITARY ORDER) EQUATES TO #1312 AS THE YEAR KNIGHTS TEMPLAR WERE
DISBANDED FOR SIN OF SODOMY BY A PAPAL BULL

Naturally this obtuse argument as metempirical / metaphysical opinion
will also have a consequence upon the protracted nature of our AMP
Insurance matter and their contempt shown which was a notation made by
ourselves in initiating this Complaint with Insurance Australia Limited,
case number 747379 and was previously prematurely and presumptuously
actioned by yourselves. Since you are yet to allocate case number
747379 to the CASE MANAGEMENT STAGE, it would behove us to forestall the
AMP Insurance matter of contempt and unconscionable conduct until after
this APRIORITY matter is actioned.

Yours sincerely

LIEUTENANT GOVERNOR (SECTION VII OF QUEEN VICTORIA'S LETTERS PATENT):
#1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] = scholázō
(G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT IS
*CONSTITUTED* *THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such #1329 - *LIEUTENANT*
*GOVERNOR* in Our said Commonwealth, then in such person or persons as
may be APPOINTED by Us under Our Sign Manual and Signet to administer
the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such #1329 - *LIEUTENANT* *GOVERNOR* or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the
Governor General of Our said Commonwealth, and in the manner provided by
the Instructions accompanying these Our Letters Patent.

SEE ALSO: "HETERODOX FOOLS"

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Colonel Edmund J. Burke

2020-09-18 05:07:05 UTC

Permalink

You seem to be playing hard to get, Dolf?

Care to explain??

dolf

2020-09-18 10:07:33 UTC

Permalink

Playing hard to get?

Just because I'm using a VPN...

I really think that you ought to cease your *AMERICAN* *WHITE*
*SUPREMACIST* *NAZI* *SHITE* -- HITLER didn't have IRISH / SCOTTISH
forebears they just liked his single mindedness: one testicle!

klootzak... TRANSLATION: nutsack, stupid fellow...

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

-- O GOD COME TO MY ASSISTANCE (Deus in adjutorium meum intende)

(c) 2020 Dolf Leendert Boek, Revision: 18 September, 2020

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS (GODHEAD)
[Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE* *PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

#268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

http://youtu.be/TfV_cvq8WeY

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291)}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#337)}
מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
#268 as [#6, #40, #2, #200, #500] /
#284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020

------------

DIARY NOTE @ 0949 HOURS ON 17 SEPTEMBER 2020:

Following on from my email last of 0756 HOURS ON 14 SEPTEMBER 2020, made
in relation to "WE ARE STILL TO WRITE THIS UP AS A FURTHER ADDENDUM TO
OUR EXISTING "ENQUIRY ON REVOLT" CHAPTER, HOWEVER WITH RESPECTS TO AN
IMPETUS FOR THE SYSTEMATIC AND CAUSE CÉLÈBRE MANNER OF CONDUCT BY "OTHER
PARTY B" (ie.

a) Especially the FORGOTTEN GARBAGE and violent threats on 10 NOVEMBER 2017,
b) SODOMIZING GRAFFITI on 20 / 22 NOVEMBER 2017,
c) TUMULT and ASSAULT resulting in injury on 23 NOVEMBER 2017 and
d) Without apology for such injury then observed engaging within MAILBOX
destruction on 6 DECEMBER 2017

) WHICH AS MALICIOUS INTENTION IS RELEVANT TO THESE CLAIMS:

THIS #1329 - MODUS OPERANDI MINUS #17 (#2017 - YEAR OF TARGETING
OCCASIONING BOER WAR DISRESPECT ON 28 MAY 2017 OF AN UNLAWFUL LIQUOR BAN
FROM THE IRISH OWNED STAR HOTEL AND WELLINGTON LIQUOR ACCORD /
REESTABLISHED ROMAN CATHOLIC TEMPLARS AS MILITARY ORDER) EQUATES TO
#1312 AS THE YEAR KNIGHTS TEMPLAR WERE DISBANDED FOR SIN OF SODOMY BY A
PAPAL BULL

We note this category of #1329 coalescing within a number of people's
and organisational behaviours just prior to the #CENTRE #41 - TRANSIT
(ie. as stratagem in tic-tac-toe either a win or draw) of 13 to 17
SEPTEMBER being an important #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

We enclose herewith our FURTHER ADDENDUM TITLED "HETERODOX FOOLS" TO OUR
EXISTING "ENQUIRY ON REVOLT" CHAPTER and we bring to your attention
relevant matters to ASSIST YOUR CASE MANAGEMENT STAGE relating to
Complaint with Insurance Australia Limited, case number 747379, namely:

a) That the formula of progression: @1 + @2 + @3 = #6 which we have
deduced is the prerogative method associated to QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 appears to ourselves to conform to the
following:

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
#176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
#177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

b) We now have caused to be published upon our WWW-page our own bible
which has a TRINOMIAL #71 - WORLDVIEW that is compatible with
CONSTITUTION, CONSCIENCE AND REASON being commodities that are sadly
lacking within the incommensurate and unaccountability of self
entitlement as depravity which is the BINOMIAL #38 - WORLDVIEW of Roman
pillage...

<http://www.grapple369.com/Grumble/gruntle.html>

That other parties ought to re-educate themselves on the difference
between PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS
and their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

c) In addition to our past example provided to yourselves that is
associated with #1329 as a Category of Understanding for a culminating
MODUS OPERANDI of behaviours occurring just prior to the #CENTRE #41 -
TRANSIT (ie. as stratagem in tic-tac-toe either a win or draw) of 13 to
17 SEPTEMBER we have had further cause to deploy the SAPIENT METHOD in
having a reliance upon dynamics of the logical syllogism relative to the
ONTIC prototype for the ONTOLOGICAL meta-process for an exegesis of the
term ARSENOKOITAI (ἀρσενοκοίτης) which whilst focused upon depravity
made against the intrinsic dignity of the human being by abuses without
reasonable cause as wantonly imposed upon mankind, it is improperly
considered to be equated with HOMOSEXUALITY / SODOMY:

The enclosed document in conforming to this SAPIENT METHOD conveys our
irrefutable knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

d) That we have in conformity to PRINCIPLES OF JURISPRUDENCE as DIEU ET
MON DROIT, undertaken during this period of #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER,
then caused {#408 / #794} such to be equated with the #838 - *PRAGMA*
*TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER 1900:

#794 as [#6, #30, #50, #8, #300, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #50, #8, #300, #400, #10, #600] = nᵉchôsheth (H5178):
{UMBRA: #758 % #41 = #20} 1) *COPPER*, *BRONZE*; 1a) copper (ore),
bronze (as copper alloy); 1b) fetters (of copper or bronze); 1c) copper
(as value); 2) *LUST*, *HARLOTRY*; 2a) meaning dubious;

#408 - *ARSENOKOITAI*: ἀρσενοκοίτης) as [#300, #30, #8, #50, #500] /
#794 - WITNESS OF JESUS IN ROME AWAITING ADJUDICATION BY CAESAR (60 AD)
as [#300, #30, #8, #50, #6, #400] = shulchân (H7979): {UMBRA: #388 % #41
= #19} 1) table; 1a) table; 1a1) *OF* *KING'S* *TABLE*, *PRIVATE* *USE*,
*SACRED* *USES*;

#794 as [#6, #300, #80, #8, #400] /
#794 as [#6, #300, #80, #8, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
1900 as [#30, #300, #80, #8, #400, #500] = shiphchâh (H8198): {UMBRA:
#393 % #41 = #24} 1) maid, maid-servant, slavegirl; 1a) maid,
maid-servant (as belonging to a mistress); 1b) *OF* *ADDRESS*,
*SPEAKER*, *HUMILITY* (fig);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.

Since there is thereby satisfactorily resolved a #364 - QUESTION OF #430
- LAW (#393 - *CASUS* *DATAE* *LEGIS*) about the unequivocal PREROGATIVE
to the #390 - SOVEREIGN / #339 - PROROGUING assertion for BREXIT by a
differentiation made between the respective #71 v's #38 - WORLDVIEWS of
the PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS.

Thusly there is bestowed both a guilt and futility upon the SEDITIOUS /
TREASONOUS character of the various damage EVENTS which comprise our
complaint of bully by impetus of ANZAC CENTENNIAL 2018 JINGOISTIC
REPUBLICANISM as conforming to the #1329 - MODUS OPERANDI MINUS #17
(#2017 - YEAR OF TARGETING OCCASIONING BOER WAR DISRESPECT ON 28 MAY
2017 OF AN UNLAWFUL LIQUOR BAN FROM THE IRISH OWNED STAR HOTEL AND
WELLINGTON LIQUOR ACCORD / REESTABLISHED ROMAN CATHOLIC TEMPLARS AS
MILITARY ORDER) EQUATES TO #1312 AS THE YEAR KNIGHTS TEMPLAR WERE
DISBANDED FOR SIN OF SODOMY BY A PAPAL BULL

Naturally this obtuse argument as metempirical / metaphysical opinion
will also have a consequence upon the protracted nature of our AMP
Insurance matter and their contempt shown which was a notation made by
ourselves in initiating this Complaint with Insurance Australia Limited,
case number 747379 and was previously prematurely and presumptuously
actioned by yourselves. Since you are yet to allocate case number
747379 to the CASE MANAGEMENT STAGE, it would behove us to forestall the
AMP Insurance matter of contempt and unconscionable conduct until after
this APRIORITY matter is actioned.

Yours sincerely

LIEUTENANT GOVERNOR (SECTION VII OF QUEEN VICTORIA'S LETTERS PATENT):
#1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] = scholázō
(G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT IS
*CONSTITUTED* *THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;

VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such #1329 - *LIEUTENANT*
*GOVERNOR* in Our said Commonwealth, then in such person or persons as
may be APPOINTED by Us under Our Sign Manual and Signet to administer
the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such #1329 - *LIEUTENANT* *GOVERNOR* or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the
Governor General of Our said Commonwealth, and in the manner provided by
the Instructions accompanying these Our Letters Patent.

SEE ALSO: "HETERODOX FOOLS"

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Colonel Edmund J. Burke

2020-09-18 12:04:39 UTC

Permalink

Post by dolf
Playing hard to get?
Just because I'm using a VPN...
I really think that you ought to cease your *AMERICAN* *WHITE*
*SUPREMACIST* *NAZI* *SHITE* -- HITLER didn't have IRISH / SCOTTISH
forebears they just liked his single mindedness: one testicle!
klootzak... TRANSLATION: nutsack, stupid fellow...

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

-- O GOD COME TO MY ASSISTANCE (Deus in adjutorium meum intende)
(c) 2020 Dolf Leendert Boek, Revision: 18 September, 2020
#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;
YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"
http://youtu.be/PbGZejYZcig
That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL
GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.
YOUTUBE: "The X-Files Theme Song (Loot Crate)"
http://youtu.be/V21RVjE3qnY
    HOMOIOS    S: #584, E: #574
    HETEROS        S: #578, E: #570
    TORAH        S: #578, E: #570
    RIGHTS        S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]
But how does this IMAGO DEI transpire as a disposition having
@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369
My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
right: {
    1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
    2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
    3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
    4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
    5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
    6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
    7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
    8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
    9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)
GNOSIS: (sequence not verified)
[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]
NATURE: {Ego}
1    2    3    #6 +
8    9    4    #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27
- *DUTIES*
7    6    5    #18 = #45
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]
#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
NATURE: (EGO)
26    31    53    110
13    25    67    105    215    177
10    4    1    15    230    28
#ONE:    #110 as #29 - DECISIVENESS (TUAN)
#TWO:    #105 as #24 - JOY (LE)
#THREE:    #15 as #15 - REACH (TA)
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#SIX:    #177 as #15 - REACH (TA)
#SEVEN:    #28 as #28 - CHANGE (KENG)
#EIGHT:    #25 as #25 - CONTENTION (CHENG)
NURTURE: (SUPERNAL)
76    7    14    97
21    30    22    73    170    119
9    68    64    141    311    162
#ONE:    #97 as #16 - CONTACT (CHIAO)
#TWO:    #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)
#THREE:    #141 as #60 - ACCUMULATION (CHI)
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#SIX:    #119 as #38 - FULLNESS (SHENG)
#SEVEN:    #162 as #81 - FOSTERING (YANG)
#EIGHT:    #30 as #30 - BOLD RESOLUTION (YI)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
SYNCRETIC: (AMALGAM)
76    7    14    97
68    1    31    100    197    128
67    64    39    170    367    238
#ONE:    #97 as #16 - CONTACT (CHIAO)
#TWO:    #100 as #19 - FOLLOWING (TS'UNG)
#THREE:    #170 as #8 - OPPOSITION (KAN)
#FOUR:    #197 as #35 - GATHERING (LIEN) <-- ONTIC
#FIVE:    #367 as #43 - ENCOUNTERS (YU)
#SIX:    #128 as #47 - PATTERN (WEN)
#SEVEN:    #238 as #76 - AGGRAVATION (CHU)
#EIGHT:    #1 as #1 - CENTRE (CHUNG)
UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197
COMPLETION: CH'ENG (#106),
- I AM NOT NOISY IN MY SPEECH {%33}),
    Male: #96; Feme: #197
} // #197
THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR:    #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE:    #367 as #43 - ENCOUNTERS (YU)
#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;
"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE* *PROMISES*.
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"
http://youtu.be/FHCiziDnrS8
"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.
    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;
AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.
FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"
http://youtu.be/TfV_cvq8WeY
"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃ אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי
חֽוּשָֽׁה׃‎ ’Ĕlōhîm lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they
are a traditional Latin Christian prayer.
PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י ,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם
,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ ,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
RESOLUTION: YI (#30)}
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
(#137)}
YI (#167)}
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
AM NOT GIVEN TO CURSING {%29})}
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
(#211)}
(#223)}
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
YI (#322)}
DISTORTION: HSIEN (#337)}
YI (#407)}
(#412)}
(#421)}
DISTORTION: HSIEN (#431)}
RESOLUTION: YI (#461)}
WASTING: T'ANG (#511)}
DISTORTION: HSIEN (#521)}
DISTORTION: HSIEN (#531)}
SMALL: SHAO (#536)}
(#542)}
SHAO (#547)}
BOLD RESOLUTION: YI (#577)}
(#647)}
(#768)}
DISTORTION: HSIEN (#778)}
(#786)}
(#849)}
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]
ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;
YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"
http://youtu.be/26dlYEzOtog
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;
#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;
#844 % #41 = #24} 1) *HOPE*;
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;
#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;
WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
YOUTUBE: "CHARIOTS OF FIRE (Extended)"
http://youtu.be/McPKm_sBFXI
#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;
UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
(#410),
   Male: #277; Feme: #410
} // #734
#411 as [#5, #300, #5, #100, #1] /
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"
<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>
Initial Post: 18 September 2020
------------
Following on from my email last of 0756 HOURS ON 14 SEPTEMBER 2020, made
in relation to "WE ARE STILL TO WRITE THIS UP AS A FURTHER ADDENDUM TO
OUR EXISTING "ENQUIRY ON REVOLT" CHAPTER, HOWEVER WITH RESPECTS TO AN
IMPETUS FOR THE SYSTEMATIC AND CAUSE CÉLÈBRE MANNER OF CONDUCT BY "OTHER
PARTY B" (ie.
a) Especially the FORGOTTEN GARBAGE and violent threats on 10 NOVEMBER 2017,
b) SODOMIZING GRAFFITI on 20 / 22 NOVEMBER 2017,
c) TUMULT and ASSAULT resulting in injury on 23 NOVEMBER 2017 and
d) Without apology for such injury then observed engaging within MAILBOX
destruction on 6 DECEMBER 2017
THIS #1329 - MODUS OPERANDI MINUS #17 (#2017 - YEAR OF TARGETING
OCCASIONING BOER WAR DISRESPECT ON 28 MAY 2017 OF AN UNLAWFUL LIQUOR BAN
FROM THE IRISH OWNED STAR HOTEL AND WELLINGTON LIQUOR ACCORD /
REESTABLISHED ROMAN CATHOLIC TEMPLARS AS MILITARY ORDER) EQUATES TO
#1312 AS THE YEAR KNIGHTS TEMPLAR WERE DISBANDED FOR SIN OF SODOMY BY A
PAPAL BULL
We note this category of #1329 coalescing within a number of people's
and organisational behaviours just prior to the #CENTRE #41 - TRANSIT
(ie. as stratagem in tic-tac-toe either a win or draw) of 13 to 17
SEPTEMBER being an important #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....
We enclose herewith our FURTHER ADDENDUM TITLED "HETERODOX FOOLS" TO OUR
EXISTING "ENQUIRY ON REVOLT" CHAPTER and we bring to your attention
relevant matters to ASSIST YOUR CASE MANAGEMENT STAGE relating to
deduced is the prerogative method associated to QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 appears to ourselves to conform to the
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;
b) We now have caused to be published upon our WWW-page our own bible
which has a TRINOMIAL #71 - WORLDVIEW that is compatible with
CONSTITUTION, CONSCIENCE AND REASON being commodities that are sadly
lacking within the incommensurate and unaccountability of self
entitlement as depravity which is the BINOMIAL #38 - WORLDVIEW of Roman
pillage...
<http://www.grapple369.com/Grumble/gruntle.html>
That other parties ought to re-educate themselves on the difference
between PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS
and their respective #71 v's #38 - WORLDVIEWS.
And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
c) In addition to our past example provided to yourselves that is
associated with #1329 as a Category of Understanding for a culminating
MODUS OPERANDI of behaviours occurring just prior to the #CENTRE #41 -
TRANSIT (ie. as stratagem in tic-tac-toe either a win or draw) of 13 to
17 SEPTEMBER we have had further cause to deploy the SAPIENT METHOD in
having a reliance upon dynamics of the logical syllogism relative to the
ONTIC prototype for the ONTOLOGICAL meta-process for an exegesis of the
term ARSENOKOITAI (ἀρσενοκοίτης) which whilst focused upon depravity
made against the intrinsic dignity of the human being by abuses without
reasonable cause as wantonly imposed upon mankind, it is improperly
The enclosed document in conforming to this SAPIENT METHOD conveys our
irrefutable knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.
d) That we have in conformity to PRINCIPLES OF JURISPRUDENCE as DIEU ET
MON DROIT, undertaken during this period of #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER,
then caused {#408 / #794} such to be equated with the #838 - *PRAGMA*
#794 as [#6, #30, #50, #8, #300, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
{UMBRA: #758 % #41 = #20} 1) *COPPER*, *BRONZE*; 1a) copper (ore),
bronze (as copper alloy); 1b) fetters (of copper or bronze); 1c) copper
(as value); 2) *LUST*, *HARLOTRY*; 2a) meaning dubious;
#408 - *ARSENOKOITAI*: ἀρσενοκοίτης) as [#300, #30, #8, #50, #500] /
#794 - WITNESS OF JESUS IN ROME AWAITING ADJUDICATION BY CAESAR (60 AD)
as [#300, #30, #8, #50, #6, #400] = shulchân (H7979): {UMBRA: #388 % #41
= #19} 1) table; 1a) table; 1a1) *OF* *KING'S* *TABLE*, *PRIVATE* *USE*,
*SACRED* *USES*;
#794 as [#6, #300, #80, #8, #400] /
#794 as [#6, #300, #80, #8, #400] /
#838 - *PRAGMA* *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT* 29 OCTOBER
#393 % #41 = #24} 1) maid, maid-servant, slavegirl; 1a) maid,
maid-servant (as belonging to a mistress); 1b) *OF* *ADDRESS*,
*SPEAKER*, *HUMILITY* (fig);
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an
existentiality of the TEMPORAL FABRIC and the NOUMENON itself.
Since there is thereby satisfactorily resolved a #364 - QUESTION OF #430
- LAW (#393 - *CASUS* *DATAE* *LEGIS*) about the unequivocal PREROGATIVE
to the #390 - SOVEREIGN / #339 - PROROGUING assertion for BREXIT by a
differentiation made between the respective #71 v's #38 - WORLDVIEWS of
the PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS.
Thusly there is bestowed both a guilt and futility upon the SEDITIOUS /
TREASONOUS character of the various damage EVENTS which comprise our
complaint of bully by impetus of ANZAC CENTENNIAL 2018 JINGOISTIC
REPUBLICANISM as conforming to the #1329 - MODUS OPERANDI MINUS #17
(#2017 - YEAR OF TARGETING OCCASIONING BOER WAR DISRESPECT ON 28 MAY
2017 OF AN UNLAWFUL LIQUOR BAN FROM THE IRISH OWNED STAR HOTEL AND
WELLINGTON LIQUOR ACCORD / REESTABLISHED ROMAN CATHOLIC TEMPLARS AS
MILITARY ORDER) EQUATES TO #1312 AS THE YEAR KNIGHTS TEMPLAR WERE
DISBANDED FOR SIN OF SODOMY BY A PAPAL BULL
Naturally this obtuse argument as metempirical / metaphysical opinion
will also have a consequence upon the protracted nature of our AMP
Insurance matter and their contempt shown which was a notation made by
ourselves in initiating this Complaint with Insurance Australia Limited,
case number 747379 and was previously prematurely and presumptuously
actioned by yourselves. Since you are yet to allocate case number
747379 to the CASE MANAGEMENT STAGE, it would behove us to forestall the
AMP Insurance matter of contempt and unconscionable conduct until after
this APRIORITY matter is actioned.
Yours sincerely
#1329 as [#200, #600, #70, #30, #1, #7, #70, #50, #300, #1] = scholázō
(G4980): {UMBRA: #9 as #1708 - THE (HUMAN) SOUL IN SO FAR AS IT IS
*CONSTITUTED* *THAT* *BY* *THE* *RIGHT* *USE* *OF* *THE* *AIDS*
*OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS* *HIGHEST* *END* %
#41 = #27} 1) to cease from labour, to loiter; 2) to be free from
labour, to be at leisure, to be idle; 2a) to have leisure for a thing;
2b) *TO* *GIVE* *ONE'S* *SELF* *TO* *A* *THING*; 3) of things; 3a) of
places, to be unoccupied, empty; 3b) of a centurion's vacant office; 3c)
of vacant ecclesiastical offices; 3d) *OF* *OFFICERS* *WITHOUT* *CHARGE*;
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such #1329 - *LIEUTENANT*
*GOVERNOR* in Our said Commonwealth, then in such person or persons as
may be APPOINTED by Us under Our Sign Manual and Signet to administer
the Government of the same. No SUCH POWERS OR AUTHORITIES SHALL VEST in
such #1329 - *LIEUTENANT* *GOVERNOR* or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED to be taken by the
Governor General of Our said Commonwealth, and in the manner provided by
the Instructions accompanying these Our Letters Patent.
SEE ALSO: "HETERODOX FOOLS"
<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

Whatz a vpn?

dolf

2020-09-19 02:22:21 UTC

Permalink

A VPN is a VIRTUAL PRIVATE NETWORK ...

It keeps me safer from marion worshipping mafia ...

Post by Colonel Edmund J. Burke

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

Whatz a vpn?

-- DRAFT: O GOD COME TO MY ASSISTANCE (Deus in adjutorium meum intende)

(c) 2020 Dolf Leendert Boek, Revision: 19 September, 2020

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

#268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

http://youtu.be/TfV_cvq8WeY

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-19 20:55:49 UTC

Permalink

How sexy I look in my *black* *nylon* *support* *stockings*?
A VPN is a VIRTUAL PRIVATE NETWORK ...
It keeps me safer from marion worshipping mafia ...

Post by Colonel Edmund J. Burke

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

Whatz a vpn?

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

REMEMBER YOU['RE] ENTIRE *ETERNITY* IS DEPEND[ENT ON] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS* *CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
   @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
   @5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
   @6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
   @7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
   Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
PERHAPS SIGNIFYING #360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."

-- DRAFT: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM MEUM INTENDE)

(c) 2020 Dolf Leendert Boek, Revision: 19 September, 2020

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

YOUTUBE: “LIFE OF BRIAN”

    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

YOUTUBE: "Battle Hymn of the Republic"

    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;

#436 as [#20, #1, #300, #70, #10, #20, #5, #10] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)

    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

http://youtu.be/oag1Dfa1e_E

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "Beethoven 9 - Ode to Joy"

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

2020-09-19 20:59:26 UTC

Permalink

Post by dolf

How sexy I look in my *black* *nylon* *support* *stockings*?
A VPN is a VIRTUAL PRIVATE NETWORK ...
It keeps me safer from marion worshipping mafia ...

Post by Colonel Edmund J. Burke

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

Whatz a vpn?

HARASSMENT BY A JEWISH WITCH: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!
NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.
KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.
By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?
*A* *MARTIN* *SOP*
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY.  
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;
SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."
Yes!
I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.
SISTER Fiona."
Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"
My dear Colonel Edmund Bourke,
I write with sincerity and love.
I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.
PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING
Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.
It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.
You may discover something wonderful.
Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types
Why not give it a try?
You might be transformed greatly and do posts on love instead anger.
You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]
"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.
WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.
WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.
BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?
AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]
Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.
Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.
Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.
If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,
COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*
*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
*Kurt uses 'that'."
Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.
If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST
YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"
http://youtu.be/R8OOWcsFj0U
Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.
T'ANG (#51)}
CENTRE: CHUNG (#52)}
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
WASTING: T'ANG (#142)}
(#150 - I INDULGE NOT IN ANGER {%28})}
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
DISTORTION: HSIEN (#198)}
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}
ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
(#189),
DISTORTION: HSIEN (#199),
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
(#5),
AM NOT A DOER OF WRONG {%1}),
RESOLUTION: YI (#78),
(#108),
(#179),
   Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.
Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.
I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.
Contact me in private message if you wish to join us. Which would be great?
We can even discus best paths and penance and true purtenance of heart.
+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.
In Love,
Sister FIONA and Sister Beatrice (Betty).
(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."
ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."
-- DRAFT: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM MEUM INTENDE)
(c) 2020 Dolf Leendert Boek, Revision: 19 September, 2020
#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;
YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"
http://youtu.be/PbGZejYZcig
That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL
GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.
YOUTUBE: "The X-Files Theme Song (Loot Crate)"
http://youtu.be/V21RVjE3qnY
    HOMOIOS        S: #584, E: #574
    HETEROS        S: #578, E: #570
    TORAH            S: #578, E: #570
    RIGHTS            S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 -
THEÓTĒS (GODHEAD) [Colossians 2:9]
But how does this IMAGO DEI transpire as a disposition having
@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;
My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
right: {
    1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
    2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
    3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
    4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
    5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
    6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
    7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
    8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
    9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)
GNOSIS: (sequence not verified)
[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]
NATURE: {Ego}
1    2    3    #6 +
8    9    4    #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27
- *DUTIES*
7    6    5    #18 = #45
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]
#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
NATURE: (EGO)
26    31    53    110
13    25    67    105    215    177
10    4    1    15    230    28
#ONE:    #110 as #29 - DECISIVENESS (TUAN)
#TWO:    #105 as #24 - JOY (LE)
#THREE:    #15 as #15 - REACH (TA)
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#SIX:    #177 as #15 - REACH (TA)
#SEVEN:    #28 as #28 - CHANGE (KENG)
#EIGHT:    #25 as #25 - CONTENTION (CHENG)
NURTURE: (SUPERNAL)
76    7    14    97
21    30    22    73    170    119
9    68    64    141    311    162
#ONE:    #97 as #16 - CONTACT (CHIAO)
#TWO:    #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)
#THREE:    #141 as #60 - ACCUMULATION (CHI)
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#SIX:    #119 as #38 - FULLNESS (SHENG)
#SEVEN:    #162 as #81 - FOSTERING (YANG)
#EIGHT:    #30 as #30 - BOLD RESOLUTION (YI)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
SYNCRETIC: (AMALGAM)
76    7    14    97
68    1    31    100    197    128
67    64    39    170    367    238
#ONE:        #97 as #16 - CONTACT (CHIAO)
#TWO:        #100 as #19 - FOLLOWING (TS'UNG)
#THREE:    #170 as #8 - OPPOSITION (KAN)
#FOUR:        #197 as #35 - GATHERING (LIEN) <-- ONTIC
#FIVE:        #367 as #43 - ENCOUNTERS (YU)
#SIX:        #128 as #47 - PATTERN (WEN)
#SEVEN:    #238 as #76 - AGGRAVATION (CHU)
#EIGHT:    #1 as #1 - CENTRE (CHUNG)
UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197
COMPLETION: CH'ENG (#106),
- I AM NOT NOISY IN MY SPEECH {%33}),
    Male: #96; Feme: #197
} // #197
THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR:    #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE:    #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)
    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;
#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;
"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"
http://youtu.be/FHCiziDnrS8
"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.
    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;
AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.
FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
YOUTUBE: "Ennio Morricone - The Mission Main Theme"
http://youtu.be/oag1Dfa1e_E
"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃ אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי
חֽוּשָֽׁה׃‎ ’Ĕlōhîm lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they
are a traditional Latin Christian prayer.
PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י ,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם
,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ ,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
RESOLUTION: YI (#30)}
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
(#137)}
YI (#167)}
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
AM NOT GIVEN TO CURSING {%29})}
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
(#211)}
(#223)}
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
YI (#322: *DEMOCRACY*)}
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}
@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369
YI (#407)}
(#412)}
(#421)}
DISTORTION: HSIEN (#431)}
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
WASTING: T'ANG (#511)}
DISTORTION: HSIEN (#521)}
DISTORTION: HSIEN (#531)}
SMALL: SHAO (#536)}
(#542)}
SHAO (#547)}
BOLD RESOLUTION: YI (#577)}
(#647)}
(#768)}
DISTORTION: HSIEN (#778)}
(#786)}
(#849)}
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]
ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;
YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"
http://youtu.be/26dlYEzOtog
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;
#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;
#844 % #41 = #24} 1) *HOPE*;
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;
WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
   Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
14 - PENETRATION: JUI (#62),
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
    #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
    #TIME: As to Waiting (no. #18 - #2018), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
   Male: #76; Feme: #102
} // #102
    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;
#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;
#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;
#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*
"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.
Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.
According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.
Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]
#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;
-----------
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;
WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"
http://youtu.be/McPKm_sBFXI
#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;
UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
(#410),
   Male: #277; Feme: #410
} // #734
#411 as [#5, #300, #5, #100, #1] /
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020
"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]
עשה
    #375 as [#70, #300, #5] /
    #381 as [#6, #70, #300, #5] /
    #381 as [#70, #300, #5, #6] /
    #397 as [#6, #1, #70, #300, #500] /
    #397 as [#6, #10, #70, #300, #5, #6] /
    #426 as [#50, #70, #300, #6] /
    #426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;
UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182
AM NOT A SLAYER OF MEN {%5}),
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   Male: #112; Feme: #182
} // #182
(#127),
(#132),
   Male: #167; Feme: #132
} // #375
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
   Male: #191; Feme: #138
} // #381
(#127),
(#132),
(#138),
   Male: #224; Feme: #138
} // #381
(#134),
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #210; Feme: #148
} // #397
DISTORTION: HSIEN (#16),
- I AM NOT A ROBBER OF FOOD {%10}),
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
CONTRARIETY: LI (#154),
   Male: #229; Feme: #154
} // #397
WASTING: T'ANG (#50),
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #125; Feme: #183
} // #426
T'ANG (#178),
Ego: 5 - KEEPING SMALL: SHAO (#183),
   Male: #156; Feme: #183
} // #426
מלאכה
    #499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
   Male: #220; Feme: #140
} // #140
(#72),
CENTRE: CHUNG (#73),
(#93),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #221; Feme: #175
} // #499
(#70),
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
   Male: #206; Feme: #96
} // #96
WROUGHT-H6213: See ONTIC epistemological premise conveyed above...
AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...
עלה
    #117 as [#6, #5, #70, #30, #6] /
    #505 as [#70, #30, #400, #5] /
    #505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
I AM NOT A ROBBER OF FOOD {%10}),
(#132),
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
(#11),
YI (#111),
(#117),
   Male: #164; Feme: #117
} // #117
(#100),
(#176),
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #122; Feme: #181
} // #505
(#5),
BOLD RESOLUTION: YI (#105),
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #123; Feme: #181
} // #505
(#100),
   Male: #113; Feme: #105
} // #105
(#5),
BOLD RESOLUTION: YI (#105),
   Male: #104; Feme: #105
} // #105
ארוכה
#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;
UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.
    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   Male: #67; Feme: #173
} // #173
AM NOT A DOER OF WRONG {%1}),
20 - ADVANCE: CHIN (#65),
- KEEPING SMALL: SHAO (#70),
   Male: #220; Feme: #70
} // #232
עמד
    #144 as [#30, #70, #40, #4] /
    #154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
COMMIT NO FRAUD {%7}),
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191
YI (#30),
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
   Male: #171; Feme: #144
} // #144
(#150 - I INDULGE NOT IN ANGER {%28}),
BARRIER: HSIEN (#154),
   Male: #211; Feme: #154
} // #154
   Male: #132; Feme: #114
} // #114
בית
    #426 as [#6, #2, #2, #10, #400, #6] /
    #448 as [#6, #30, #2, #10, #400] /
    #448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DISTORTION: HSIEN (#12),
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84
CIRCLE: CHOU (#10),
DISTORTION: HSIEN (#20),
I AM NOT RAPACIOUS {%4}),
   Male: #80; Feme: #102
} // #426
(#36),
DISTORTION: HSIEN (#48),
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
   Male: #171; Feme: #124
} // #448
YI (#30),
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
   Male: #184; Feme: #124
} // #448
DISTORTION: HSIEN (#12),
   Male: #21; Feme: #88
} // #412
(#78),
DISTORTION: HSIEN (#88),
   Male: #87; Feme: #88
} // #412
אלהי
    #108 as [#2, #1, #30, #5, #10, #20, #600] /
    #108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}),
AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
(#38),
DISTORTION: HSIEN (#48),
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   Male: #212; Feme: #101
} // #108
SHAO (#42),
DISTORTION: HSIEN (#52),
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
   Male: #192; Feme: #108
} // #108
(#31),
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
DISTORTION: HSIEN (#46),
   Male: #114; Feme: #46
} // #46
מתכנת
#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;
UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
   Male: #173; Feme: #262
} // #910
אמצ
#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;
UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
OUT: SHU (#50),
   Male: #92; Feme: #50
} // #131
YOUTUBE: "Beethoven 9 - Ode to Joy"
http://youtu.be/q0EjVVjJraA
SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"
<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>
Initial Post: 18 September 2020

and then cranking cranking up mit da bum

dolf

2020-09-20 16:44:32 UTC

Permalink

How sexy I look in my *black* *nylon* *support* *stockings*?
A VPN is a VIRTUAL PRIVATE NETWORK ...
It keeps me safer from marion worshipping mafia ...

Post by Colonel Edmund J. Burke

Post by Colonel Edmund J. Burke
You seem to be playing hard to get, Dolf?
Care to explain??

Whatz a vpn?

DOLF @ 0401 HOURS ON 21 MARCH 2017: "MIRRORING AS STALKING AND
HARASSMENT BY A JEWISH WITCH: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!

NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.

KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.

By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?

*A* *MARTIN* *SOP*

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY.  
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

REMEMBER YOU['RE] ENTIRE *ETERNITY* IS DEPEND[ENT ON] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS* *CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
   @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
   @5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
   @6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
   @7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
   Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
PERHAPS SIGNIFYING #360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true purtenance of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."

-----------

-- DRAFT: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM MEUM INTENDE)

(c) 2020 Dolf Leendert Boek, Revision: 19 September, 2020

We have a at @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and
BBC (our independent means to convey our VOLUNTARY #491 - FUNCTIONARY
role relating to our philological research into the underlying
methodology to QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord
with our earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY
AS TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900
that this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017

#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150

G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

We don’t bend the knee to Latin circumscribing as chimera of reality
because we are constituted by #27 - DUTIES / #68 - RIGHTS as cause of
REASON having impetus for #54 - UNITY of apperception and #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE.

Your mind is obviously encumbered by binomial incommensurate dichotomies
which conflict #1 - SELF IDENTITY as if such was a virtue and principled
life.

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;

#436 as [#20, #1, #300, #70, #10, #20, #5, #10] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)

    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

http://youtu.be/oag1Dfa1e_E

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "Beethoven 9 - Ode to Joy"

http://youtu.be/q0EjVVjJraA

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-21 03:46:26 UTC

Permalink

***@zen: 3, row: 4, col: 4, nous: 40 [TIME: 08:30 hrs, SUPER: #475
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR
(WU), EGO: #401 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - DIMMING (MENG)]

TONY CHEUNG (SOUTH CHINA MORNING POST) @ 0036 HOURS ON 20 SEPTEMBER
2020: "HONG KONG GOVERNMENT DEFENDS JUDICIAL INDEPENDENCE AFTER FOREIGN
JUDGE QUITS TOP COURT OVER NATIONAL SECURITY LAW:

- CITY IS COMMITTED TO RULE OF LAW AND FREELY FUNCTIONING COURTS, WHICH
ARE HALLMARKS OF FINANCIAL HUB’S SUCCESS, SPOKESMAN SAYS

- DESPITE LOSS OF AUSTRALIAN JUDGE JAMES SPIGELMAN, 13 OTHER FOREIGN
JUSTICES CONTINUE TO SERVE AT HIGHEST LEVEL, HE NOTES

QUOTE: "People on the opposite sides of politics often end up advocating
the same thing, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 51 -
CONSTANCY: CH'ANG (#51)}

for different agendas. {@2: Sup: 2 - FULL CIRCLE: CHOU (#14); Ego: 51 -
CONSTANCY: CH'ANG (#102 - I AM NOT RAPACIOUS {%4})}

Pro-China leftists in Hong Kong have long questioned the need for
foreign judges in the local judiciary and have been saying for years
that the courts should be completely localised. {@3: Sup: 78 - ON THE
VERGE: CHIANG (#92); Ego: 28 - CHANGE: KENG (#130 - I AM NOT EVIL MINDED
{%3})}

They are mostly thinking about the non-permanent judges now sitting on
the Court of Final Appeal. {@4: Sup: 35 - GATHERING: LIEN (#127); Ego:
61 - EMBELLISHMENT: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})}

Meanwhile, {@5: Sup: 8 - OPPOSITION: KAN (#135); Ego: 81 - FOSTERING:
YANG (#272)}
the resignation of veteran Australian judge James Spigelman from the
court two years ahead of schedule should say a lot about what other top
foreign judges and the governments of the countries they are from are
thinking. {@6: Sup: 9 - BRANCHING OUT: SHU (#144); Ego: 21 - RELEASE:
SHIH (#293)}

This is especially so when Justice Spigelman didn't hide the reason for
his departure, {@7: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON
THE WATER IN ITS FLOW {%36}); Ego: 31 - PACKING: CHUANG (#324)}

which he said was over concerns for the controversial national security
law. {@8: Sup: 35 - GATHERING: LIEN (#219); Ego: 65 - INNER: NEI (#389)}

Former chief government prosecutor Grenville Cross has claimed that the
so-called Five Eyes, {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#288); Ego: 45
- GREATNESS: TA (#434)}

English-speaking nations have been pressuring the foreign judges to quit
Hong Kong. {@10: Sup: 80 - LABOURING: CH'IN (#368); Ego: 3 - MIRED:
HSIEN (#437)}

It would be difficult to verify his claim, {@11: Sup: 48 - RITUAL: LI
(#416); Ego: 26 - ENDEAVOUR: WU (#463)}

but also naive to think that other foreign judges have not been thinking
about their future role in the city's judiciary, {@12: Sup: 46 -
ENLARGEMENT: K'UO (#462); Ego: 54 - UNITY: K'UN (#517)}

especially in light of Spigelman's resignation. {@13: Sup: 18 - WAITING:
HSI (#480); Ego: 57 - GUARDEDNESS: SHOU (#574)}
[<https://www.scmp.com/comment/opinion/article/3102290/uncertain-future-foreign-judges-hong-kong>]

GRUMBLE (#480, #574)@[12, 51, 2, 51, 78, 28, 35, 61, 8, 81, 9, 21, 40,
31, 35, 65, 69, 45, 80, 3, 48, 26, 46, 54, 18, 57]

MALE: @184 = #184

FEME: @102 + @130 + @191 = #423

ONTIC CHECKSUM TOTAL: #607 as [#3, #4, #200, #400] = gᵉdêrâh (H1448):
{UMBRA: #212 % #41 = #7} 1) wall, hedge; 2) *SHEEPFOLD* (*CONSTRUCT*
*WITH* '*SHEEP*')

DOLF @ 0335 HOURS ON 21 SEPTEMBER 2020: "The shepherds of the empire
might be wolves in sheep’s clothing so little wonder there is such
kerfuffle ..."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0117
HOURS ON 9 SEPTEMBER 2020: "ADOLF DO YOU

follow the head?"

DOLF @ 1702 HOURS ON 13 SEPTEMBER 2020: "I really think that you ought
to cease your AMERICAN WHITE SUPREMACIST NAZI SHITE.

HITLER didn't have IRISH / SCOTTISH forebears they just liked his single
mindedness: one testicle!

klootzak.... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1028
HOURS ON 18 SEPTEMBER 2020: "Dolf? Have you ever thought of me wearing
nothing but black socks?

Well?"

DOLF @ 0905 HOURS ON 18 SEPTEMBER 2020: "klootzak...

TRANSLATION: nutsack, stupid fellow."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1507
HOURS ON 18 SEPTEMBER 2020: "You seem to be playing hard to get, Dolf?

Care to explain??"

DOLF @ 2007 HOURS ON 18 SEPTEMBER 2020: "Playing hard to get?

Just because I'm using a VPN...?"

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 2204
HOURS ON 18 SEPTEMBER 2020: "Whatz a vpn?"

DOLF @ 1122 HOURS ON 19 SEPTEMBER 2020: "A VPN is a VIRTUAL PRIVATE
NETWORK ...

It keeps me safer from #1554 - *MARION* {#728} worshipping mafia ... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0443
HOURS ON 20 SEPTEMBER 2020: "DOLF? DID I MENTION...

How sexy I look in my *BLACK* *NYLON* *SUPPORT* *STOCKINGS*?"

DOLF @ 0401 HOURS ON 21 MARCH 2017: "MIRRORING AS STALKING AND
HARASSMENT BY A JEWISH *WITCH*: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!

NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.

KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.

By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?

— *A* *MARTIN* *SOP* —
[Written 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
#279 - 21 SEPTEMBER 2020 as [#6, #10, #8, #200, #10, #40, #5] /
#333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."

SISTER FIONA (***@GMAIL.COM) @ 0324 HOURS ON 21 MARCH 2017: "What
are you getting at Colonel?

This statement on the Catholic Church is false and you need to be
corrected on your erroneous views. Correction be given to you freely
and you will submit to a total attitude adjustment and be made humble
and contrite for at least and hopefully more than some period of time
afterwards.

Sister FIONA (remember it is about love)."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "The secret of freedom lies in educating
people, whereas the secret of tyranny is in keeping them ignorant.

The murderous [Roman] Catholic Church knows this well, and it has
subjugated the truth in favour of buggery.

Discuss...."

DAVID [ALT.WAR.VIETNAM, SOC.VETERANS, ALT.SUPPORT.DEPRESSION]
(***@DAVIDDW.COM) @ 0740 HOURS ON 21 MARCH 2017: "Defines the meta[.]"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "MAY THE D.O.L.F. BE WITH YOU:

And also 'in' you."

DOLF @ 1530 HOURS ON 23 MARCH 2017: "Only the focused mind can hope to
discern the unifying principle behind the institutions and arts of
civilisation. For this *reason*, the Confucian Classics advise, 'Carry
forever the single mind.' (ie. the crab has no place to lodge because it
allows its mind to go off in all directions) As the saying goes, 'No
weapon is as piercing as a fixed purpose.' Accomplishment in all areas,
then, is tied to the penetrating mind that depends on oneness.

The Chinese version of the tortoise and hare fable conveys a different
moral than that put forward by Aesop (c. 620 – 564 BCE) who was an
Ancient Greek fabulist and story teller credited with a number of fables
now collectively known as Aesop's Fables. Although his existence remains
unclear and no writings by him survive, numerous tales credited to him
were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

REMEMBER YOU['RE] ENTIRE *ETERNITY* IS DEPEND[ENT ON] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS* *CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
   @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
   @5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
   @6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
   @7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
   Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
PERHAPS SIGNIFYING #360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true pertinence of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."

We have @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and BBC
(our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
relating to our philological research into the underlying methodology to
QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our
earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS
TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that
this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017

#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150

G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

We don’t bend the knee to Latin circumscribing as chimera of reality
because we are constituted by #27 - DUTIES / #68 - RIGHTS as cause of
REASON having impetus for #54 - UNITY of apperception and #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE.

Your mind is obviously encumbered by binomial incommensurate dichotomies
which conflict #1 - SELF IDENTITY as if such was a virtue and principled
life.

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;

#436 as [#20, #1, #300, #70, #10, #20, #5, #10] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)

    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

http://youtu.be/oag1Dfa1e_E

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "Beethoven 9 - Ode to Joy"

http://youtu.be/q0EjVVjJraA

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-21 08:10:35 UTC

Permalink

-- PERPETUAL INDULGENCE: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM
MEUM INTENDE)

(c) 2020 Dolf Leendert Boek, Revision: 20 September, 2020

BENEDICT BROOK (NEWS.COM.AU) @ 0726 HOURS ON 11 SEPTEMBER 2020: "CHINESE
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE
STANDARDS’:

It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.

The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.

On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.

The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.

The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]

DOLF @ 1844 HOURS ON 10 SEPTEMBER 2020: "*WITCH* HUNT?

“WHAT MAN OF YOU, HAVING AN HUNDRED SHEEP, IF HE LOSE ONE OF THEM, DOTH
NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT WHICH
IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]

“AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD, [AND]
ONE SHEPHERD.” [John 10:16 (KJV)]

<http://www.grapple369.com/Groundwork/Enquiry%20on%20Revolt%20Summary.pdf>"

FOOL FOR CHRIST [FASCIST CATHOLIC / ORTHODOX TROLL] @ 0132 HOURS ON 19
SEPTEMBER 2020: ""God loves us more than a *FATHER*, *MOTHER*, *FRIEND*
{ie. #491 - *PATER* *FAMILIAS* ROMAN CATHOLIC / ORTHODOX BLASPHEMY], or
any else could love, and even more than we are able to love ourselves."
[St. John Chrysostom]

"I am the *DOOR*. If anyone enters by Me, he will be saved, and will go
in and out and find pasture." [John 10:9]

Draw nigh unto God and He will draw nigh unto you."

YOUTUBE: "Muse - Resistance"

http://youtu.be/TPE9uSFFxrI

***@zen: 3, row: 4, col: 4, nous: 40 [TIME: 08:30 hrs, SUPER: #475
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR
(WU), EGO: #401 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - DIMMING (MENG)]

TONY CHEUNG (SOUTH CHINA MORNING POST) @ 0036 HOURS ON 20 SEPTEMBER
2020: "HONG KONG GOVERNMENT DEFENDS JUDICIAL INDEPENDENCE AFTER FOREIGN
JUDGE QUITS TOP COURT OVER NATIONAL SECURITY LAW:

- CITY IS COMMITTED TO RULE OF LAW AND FREELY FUNCTIONING COURTS, WHICH
ARE HALLMARKS OF FINANCIAL HUB’S SUCCESS, SPOKESMAN SAYS

- DESPITE LOSS OF AUSTRALIAN JUDGE JAMES SPIGELMAN, 13 OTHER FOREIGN
JUSTICES CONTINUE TO SERVE AT HIGHEST LEVEL, HE NOTES

QUOTE: "People on the opposite sides of politics often end up advocating
the same thing, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 51 -
CONSTANCY: CH'ANG (#51)}

for different agendas. {@2: Sup: 2 - FULL CIRCLE: CHOU (#14); Ego: 51 -
CONSTANCY: CH'ANG (#102 - I AM NOT RAPACIOUS {%4})}

Pro-China leftists in Hong Kong have long questioned the need for
foreign judges in the local judiciary and have been saying for years
that the courts should be completely localised. {@3: Sup: 78 - ON THE
VERGE: CHIANG (#92); Ego: 28 - CHANGE: KENG (#130 - I AM NOT EVIL MINDED
{%3})}

They are mostly thinking about the non-permanent judges now sitting on
the Court of Final Appeal. {@4: Sup: 35 - GATHERING: LIEN (#127); Ego:
61 - EMBELLISHMENT: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})}

Meanwhile, {@5: Sup: 8 - OPPOSITION: KAN (#135); Ego: 81 - FOSTERING:
YANG (#272)}
the resignation of veteran Australian judge James Spigelman from the
court two years ahead of schedule should say a lot about what other top
foreign judges and the governments of the countries they are from are
thinking. {@6: Sup: 9 - BRANCHING OUT: SHU (#144); Ego: 21 - RELEASE:
SHIH (#293)}

This is especially so when Justice Spigelman didn't hide the reason for
his departure, {@7: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON
THE WATER IN ITS FLOW {%36}); Ego: 31 - PACKING: CHUANG (#324)}

which he said was over concerns for the controversial national security
law. {@8: Sup: 35 - GATHERING: LIEN (#219); Ego: 65 - INNER: NEI (#389)}

Former chief government prosecutor Grenville Cross has claimed that the
so-called Five Eyes, {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#288); Ego: 45
- GREATNESS: TA (#434)}

English-speaking nations have been pressuring the foreign judges to quit
Hong Kong. {@10: Sup: 80 - LABOURING: CH'IN (#368); Ego: 3 - MIRED:
HSIEN (#437)}

It would be difficult to verify his claim, {@11: Sup: 48 - RITUAL: LI
(#416); Ego: 26 - ENDEAVOUR: WU (#463)}

but also naive to think that other foreign judges have not been thinking
about their future role in the city's judiciary, {@12: Sup: 46 -
ENLARGEMENT: K'UO (#462); Ego: 54 - UNITY: K'UN (#517)}

especially in light of Spigelman's resignation. {@13: Sup: 18 - WAITING:
HSI (#480); Ego: 57 - GUARDEDNESS: SHOU (#574)}
[<https://www.scmp.com/comment/opinion/article/3102290/uncertain-future-foreign-judges-hong-kong>]

GRUMBLE (#480, #574)@[12, 51, 2, 51, 78, 28, 35, 61, 8, 81, 9, 21, 40,
31, 35, 65, 69, 45, 80, 3, 48, 26, 46, 54, 18, 57]

MALE: @184 = #184

FEME: @102 + @130 + @191 = #423

ONTIC CHECKSUM TOTAL: #607 as [#3, #4, #200, #400] = gᵉdêrâh (H1448):
{UMBRA: #212 % #41 = #7} 1) wall, hedge; 2) *SHEEPFOLD* (*CONSTRUCT*
*WITH* '*SHEEP*')

DOLF @ 0335 HOURS ON 21 SEPTEMBER 2020: "The shepherds of the empire
might be wolves in sheep’s clothing so little wonder there is such
kerfuffle ..."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0117
HOURS ON 9 SEPTEMBER 2020: "ADOLF DO YOU

follow the head?"

DOLF @ 1702 HOURS ON 13 SEPTEMBER 2020: "I really think that you ought
to cease your AMERICAN WHITE SUPREMACIST NAZI SHITE.

HITLER didn't have IRISH / SCOTTISH forebears they just liked his single
mindedness: one testicle!

klootzak.... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1028
HOURS ON 18 SEPTEMBER 2020: "Dolf? Have you ever thought of me wearing
nothing but black socks?

Well?"

DOLF @ 0905 HOURS ON 18 SEPTEMBER 2020: "klootzak...

TRANSLATION: nutsack, stupid fellow."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1507
HOURS ON 18 SEPTEMBER 2020: "You seem to be playing hard to get, Dolf?

Care to explain??"

DOLF @ 2007 HOURS ON 18 SEPTEMBER 2020: "Playing hard to get?

Just because I'm using a VPN...?"

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 2204
HOURS ON 18 SEPTEMBER 2020: "Whatz a vpn?"

DOLF @ 1122 HOURS ON 19 SEPTEMBER 2020: "A VPN is a VIRTUAL PRIVATE
NETWORK ...

It keeps me safer from #1554 - *MARION* {#728} worshipping mafia ... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0443
HOURS ON 20 SEPTEMBER 2020: "DOLF? DID I MENTION...

How sexy I look in my *BLACK* *NYLON* *SUPPORT* *STOCKINGS*?"

BILL BIRTLES (ABC CHINA CORRESPONDENT) @ 1314 HOURS ON 19 SEPTEMBER
2020: "THIS CHINESE *COCKROACH* FARM HOUSES A BILLION ROACHES, KEPT
CONTAINED BY A MOAT FILLED WITH HUNGRY FISH:

For a final assignment to cap a five-year posting to China, I never
would have chosen this.

But deep inside a cavernous setup of tight corridors and shelves, I'm
standing in the dark, sweating profusely as the rain-like sound of
millions of cockroaches eating fills the silence.

It's a peaceful ambience that would go well on one of those calming
sleep apps.

Everything else about the situation would probably keep people awake.

Around me on walls, the ceiling and floors, cockroaches large and small
scurry about, scattering whenever my cameraman Steve Wang points his
camera light at them.

This is a roach nest on a massive scale: four industrial-size hangars
packed with rows and an elaborate pipe system that pumps food waste
collected from restaurants onto the shelves for the roaches to eat."
[<https://www.abc.net.au/news/2020-09-19/inside-a-chinese-cockroach-farm/12672476>]

DOLF @ 0401 HOURS ON 21 MARCH 2017: "MIRRORING AS STALKING AND
HARASSMENT BY A JEWISH *WITCH*: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!

NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.

KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.

By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?

— *A* *MARTIN* *SOP* —
[Written 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
#279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
#333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

#65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
#65 as [#6, #10, #2, #1, #6, #600] /
#413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
#413 as [#2, #1, #400, #10] /
#424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
#424 as [#6, #5, #2, #10, #1, #400] /
#454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

#424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
#424 as [#2, #2, #10, #400, #10] /
#454 as [#6, #30, #2, #10, #400, #6] /
#454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."

SISTER FIONA (***@GMAIL.COM) @ 0324 HOURS ON 21 MARCH 2017: "What
are you getting at Colonel?

This statement on the Catholic Church is false and you need to be
corrected on your erroneous views. Correction be given to you freely
and you will submit to a total attitude adjustment and be made humble
and contrite for at least and hopefully more than some period of time
afterwards.

Sister FIONA (remember it is about love)."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "The secret of freedom lies in educating
people, whereas the secret of tyranny is in keeping them ignorant.

The murderous [Roman] Catholic Church knows this well, and it has
subjugated the truth in favour of buggery.

Discuss...."

DAVID [ALT.WAR.VIETNAM, SOC.VETERANS, ALT.SUPPORT.DEPRESSION]
(***@DAVIDDW.COM) @ 0740 HOURS ON 21 MARCH 2017: "Defines the meta[.]"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "MAY THE D.O.L.F. BE WITH YOU:

And also 'in' you."

DOLF @ 1530 HOURS ON 23 MARCH 2017: "Only the focused mind can hope to
discern the unifying principle behind the institutions and arts of
civilisation. For this *reason*, the Confucian Classics advise, 'Carry
forever the single mind.' (ie. the crab has no place to lodge because it
allows its mind to go off in all directions) As the saying goes, 'No
weapon is as piercing as a fixed purpose.' Accomplishment in all areas,
then, is tied to the penetrating mind that depends on oneness.

The Chinese version of the tortoise and hare fable conveys a different
moral than that put forward by Aesop (c. 620 – 564 BCE) who was an
Ancient Greek fabulist and story teller credited with a number of fables
now collectively known as Aesop's Fables. Although his existence remains
unclear and no writings by him survive, numerous tales credited to him
were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

http://youtu.be/M3GMqzJnasE

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

REMEMBER YOU['RE] ENTIRE *ETERNITY* IS DEPEND[ENT ON] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
@5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
@6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
@8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
@9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
@10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS* *CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
@4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
@4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
@5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
@6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
@7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
PERHAPS SIGNIFYING #360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true pertinence of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."

We have @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and BBC
(our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
relating to our philological research into the underlying methodology to
QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our
earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS
TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that
this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017

#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150

G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

We don’t bend the knee to Latin circumscribing as chimera of reality
because we are constituted by #27 - DUTIES / #68 - RIGHTS as cause of
REASON having impetus for #54 - UNITY of apperception and #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE.

Your mind is obviously encumbered by binomial incommensurate dichotomies
which conflict #1 - SELF IDENTITY as if such was a virtue and principled
life.

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

#381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
#397 as [#6, #5, #6, #300, #10, #70] /
#397 as [#5, #6, #300, #10, #70, #6] /
#426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
#426 as [#50, #6, #300, #70] /
#441 as [#30, #5, #6, #300, #10, #70, #500] /
#448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

#461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;

#436 as [#20, #1, #300, #70, #10, #20, #5, #10] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)

#343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
#349 as [#2, #1, #200, #90, #50, #6] /
#353 as [#2, #1, #200, #90, #20, #600] /
#353 as [#6, #1, #200, #90, #50, #6] /
#359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

#268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

http://youtu.be/oag1Dfa1e_E

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
#268 as [#6, #40, #2, #200, #500] /
#284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

H776@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
@4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

#311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 67 (#134); Ego: 5 (#67),
@4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 70 (#284); Ego: 76 (#232),
@7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "Beethoven 9 - Ode to Joy"

http://youtu.be/q0EjVVjJraA

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-21 17:40:47 UTC

Permalink

Some pics <below the belt>?

KERNEL [AMERICA'S WAR HERO PRIDE] EDMUND BURKE @ 0944 HOURS ON 10 JULY
2020: "DOLF?

DO YOU LIKE THIS SHOT OF ME?

<Loading Image...

>

WELL????"

DOLF @ 1321 HOURS ON 0944 HOURS ON 10 JULY 2020: "I had a much better
stalker on Grindr who was a tradie with great hind legs in a mirror shot
although the skin tone was different in other pics so I figured that it
wasn’t a real profile.

KERNEL I GET SO MANY MEN SHOWING ME THEIR MANHOOD THAT I’M TIRED OF WHAT DO
YOU THINK OF THIS QUESTIONS

We’re having a problem with an army grunt, specialist family lawyer from
Sydney and President of East Sydney Liberals named MICHAEL TIYCE who after
a condescension of “CHAMP” has by act of COWARDICE sought to BLOCK this
FaceBook profile rather than give any accountability in the hope that it
will all just go away.

<Loading Image...

>

DOLF @ 1321 HOURS ON 1719 HOURS ON 10 JULY 2020: "It starts first thing in
the morning @ 0530 when they like to show off their “pièce de résistance”
{ie. the most important or remarkable feature; Literally: piece which has
staying power}...

They don’t get the subtlety of the retort: “Shall we have breakfast first?”

You are lucky if they get to know your name otherwise..."

YOUTUBE: “Chicken Little - The Sky is Falling”

NHK NEWS ON 13 JULY 2020: "#660 - FIREBALL FRAGMENTS FOUND NEAR TOKYO:

Two fragments of a #660 - FIREBALL that was seen earlier this month
streaking across the night sky over wide areas of Japan have been found
near Tokyo.

The #660 - FIREBALL was a meteor that was observed at around 0230 hours on
2 JULY 2020 in the Kanto region in eastern Japan, and elsewhere.

Researchers at the National Museum of Nature and Science in Tokyo say the
rocks, which weigh 63 grams and 70 grams, are believed to be meteorites as
they show signs of melting on the surface.

The researchers say the rocks emit radiation, which indicates they are from
space.

Yoneda Shigekazu, who heads the research team, said it is rare for the path
of a meteor to be tracked as the #660 - FIREBALL was captured on video by
witnesses.

Yoneda said meteorites are valuable in the study of asteroids."
[<https://www3.nhk.or.jp/nhkworld/en/news/20200713_36/>]

KERNEL [AMERICA'S WAR HERO PRIDE] EDMUND BURKE @ 0114 HOURS ON 11 JULY
2020: "That's not my manhood, you silly man!"

http://youtu.be/yzLT6_TQmq8

DOLF @ 0353 HOURS ON 14 JULY 2020: "HEY KERNEL DON’T BE SUCH A DICK YOU
SILLY MAN:

And tell us what happened to the “17 sailors injured in fire on board USS
*BONHOMEE* *RICHARD* at Naval Base San Diego”

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"

http://youtu.be/V21RVjE3qnY

HOLLIE SILVERMAN AND DOUGLAS WOOD (CNN) @ 1923 HOURS (GMT) ON 13 JULY 2020:
"FEDERAL FIREFIGHTERS BATTLING BLAZE ON US NAVY SHIP THAT COULD LAST FOR
DAYS:

Federal and Navy firefighters on Monday were still fighting a ferocious
fire aboard the USS *BONHOMEE* *RICHARD* amphibious assault ship docked at
Naval Base San Diego.

Naval Surface Forces, US Pacific Fleet tweeted Monday that 34 sailors and
23 civilians have been treated for minor injuries, including heat
exhaustion and smoke inhalation. Five remain in stable condition.

The priority now is to extinguish the fire, said Rear Adm. Philip Sobeck,
commander of Expeditionary Strike Group Three, at a press conference. But
he did not give an estimate for how on it would take to put it out.

"We've been at it for over 24 hours now and we're going to get it until
it's done," he said.

The ship's superstructure and upper decks have sustained damage and the
forward mast has collapsed, Sobeck said. There was an explosion shortly
after the fire began.

The ship is listing but Sobeck said sailors and firefighters are removing
water to make sure the ship does not list further.

The ship does have fuel on board, but Sobeck said there are roughly two
decks between the fuel and a heat source, and firefighters are working to
maintain a buffer between the two."
[<https://edition.cnn.com/2020/07/13/us/uss-bonhomme-richard-fire-monday/index.html>] 
<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

<http://www.grapple369.com/Groundwork/Perpetual%20Indulgence.pdf>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-21 18:17:24 UTC

Permalink

#288 - *REMEMBRANCE* as [#6, #10, #1, #60, #200, #5, #6] /
#311 - *HORSES* *FOR* *COURSE* / KANT’S* PROLEGOMENA IDEA ON #27 -
*DUTIES* as [#30, #1, #60, #200, #500] /
#328 as [#6, #1, #60, #200, #50, #5, #6] /
#261 - *BINOMIAL* *CLAMPING* as [#1, #60, #200] = ʼâçar (H631): {UMBRA:
#261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind;
1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird (rare and
late); 1a5) to begin the battle, make the attack; 1a6) of obligation of
oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

Post by dolf

Some pics <below the belt>?

“For as I passed by, and beheld your devotions, I found an altar with this
inscription, *TO* *THE* *UNKNOWN* *GOD*.
Whom therefore ye ignorantly worship, him declare I unto you.” [Acts 17:23
(KJV)]
YOUTUBE: “Propellerheads feat: Miss Shirley Bassey - History Repeating”
http://youtu.be/yzLT6_TQmq8
2020: "DOLF?
DO YOU LIKE THIS SHOT OF ME?
<https://c1.staticflickr.com/5/4144/4970665223_46f89a4626_z.jpg>
WELL????"
stalker on Grindr who was a tradie with great hind legs in a mirror shot
although the skin tone was different in other pics so I figured that it
wasn’t a real profile.
KERNEL I GET SO MANY MEN SHOWING ME THEIR MANHOOD THAT I’M TIRED OF WHAT DO
YOU THINK OF THIS QUESTIONS
We’re having a problem with an army grunt, specialist family lawyer from
Sydney and President of East Sydney Liberals named MICHAEL TIYCE who after
a condescension of “CHAMP” has by act of COWARDICE sought to BLOCK this
FaceBook profile rather than give any accountability in the hope that it
will all just go away.
<https://www.grapple369.com/infamia/Army%20Cowardice%2020200709.PNG>
{ie. the most important or remarkable feature; Literally: piece which has
staying power}...
They don’t get the subtlety of the retort: “Shall we have breakfast first?”
You are lucky if they get to know your name otherwise..."
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
Two fragments of a #660 - FIREBALL that was seen earlier this month
streaking across the night sky over wide areas of Japan have been found
near Tokyo.
The #660 - FIREBALL was a meteor that was observed at around 0230 hours on
2 JULY 2020 in the Kanto region in eastern Japan, and elsewhere.
Researchers at the National Museum of Nature and Science in Tokyo say the
rocks, which weigh 63 grams and 70 grams, are believed to be meteorites as
they show signs of melting on the surface.
The researchers say the rocks emit radiation, which indicates they are from
space.
Yoneda Shigekazu, who heads the research team, said it is rare for the path
of a meteor to be tracked as the #660 - FIREBALL was captured on video by
witnesses.
Yoneda said meteorites are valuable in the study of asteroids."
[<https://www3.nhk.or.jp/nhkworld/en/news/20200713_36/>]
2020: "That's not my manhood, you silly man!"
http://youtu.be/yzLT6_TQmq8
And tell us what happened to the “17 sailors injured in fire on board USS
*BONHOMEE* *RICHARD* at Naval Base San Diego”
YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"
http://youtu.be/V21RVjE3qnY
"FEDERAL FIREFIGHTERS BATTLING BLAZE ON US NAVY SHIP THAT COULD LAST FOR
Federal and Navy firefighters on Monday were still fighting a ferocious
fire aboard the USS *BONHOMEE* *RICHARD* amphibious assault ship docked at
Naval Base San Diego.
Naval Surface Forces, US Pacific Fleet tweeted Monday that 34 sailors and
23 civilians have been treated for minor injuries, including heat
exhaustion and smoke inhalation. Five remain in stable condition.
The priority now is to extinguish the fire, said Rear Adm. Philip Sobeck,
commander of Expeditionary Strike Group Three, at a press conference. But
he did not give an estimate for how on it would take to put it out.
"We've been at it for over 24 hours now and we're going to get it until
it's done," he said.
The ship's superstructure and upper decks have sustained damage and the
forward mast has collapsed, Sobeck said. There was an explosion shortly
after the fire began.
The ship is listing but Sobeck said sailors and firefighters are removing
water to make sure the ship does not list further.
The ship does have fuel on board, but Sobeck said there are roughly two
decks between the fuel and a heat source, and firefighters are working to
maintain a buffer between the two."
[<https://edition.cnn.com/2020/07/13/us/uss-bonhomme-richard-fire-monday/index.html>] 
<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>
<http://www.grapple369.com/Groundwork/Perpetual%20Indulgence.pdf>

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-09-21 19:06:02 UTC

Permalink

-- PERPETUAL INDULGENCE: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM
MEUM INTENDE)

(c) 2020 Dolf Leendert Boek, Revision: 22 September, 2020

BENEDICT BROOK (NEWS.COM.AU) @ 0726 HOURS ON 11 SEPTEMBER 2020: "CHINESE
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE
STANDARDS’:

It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.

The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.

On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.

The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.

The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]

DOLF @ 1844 HOURS ON 10 SEPTEMBER 2020: "*WITCH* HUNT?

“WHAT MAN OF YOU, HAVING AN HUNDRED SHEEP, IF HE LOSE ONE OF THEM, DOTH
NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT WHICH
IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]

“AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD, [AND]
ONE SHEPHERD.” [John 10:16 (KJV)]

<http://www.grapple369.com/Groundwork/Enquiry%20on%20Revolt%20Summary.pdf>"

FOOL FOR CHRIST [FASCIST CATHOLIC / ORTHODOX TROLL] @ 0132 HOURS ON 19
SEPTEMBER 2020: ""God loves us more than a *FATHER*, *MOTHER*, *FRIEND*
{ie. #491 - *PATER* *FAMILIAS* ROMAN CATHOLIC / ORTHODOX BLASPHEMY], or
any else could love, and even more than we are able to love ourselves."
[St. John Chrysostom]

"I am the *DOOR*. If anyone enters by Me, he will be saved, and will go
in and out and find pasture." [John 10:9]

Draw nigh unto God and He will draw nigh unto you."

YOUTUBE: "Muse - Resistance"

http://youtu.be/TPE9uSFFxrI

***@zen: 3, row: 4, col: 4, nous: 40 [TIME: 08:30 hrs, SUPER: #475
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR
(WU), EGO: #401 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - DIMMING (MENG)]

TONY CHEUNG (SOUTH CHINA MORNING POST) @ 0036 HOURS ON 20 SEPTEMBER
2020: "HONG KONG GOVERNMENT DEFENDS JUDICIAL INDEPENDENCE AFTER FOREIGN
JUDGE QUITS TOP COURT OVER NATIONAL SECURITY LAW:

- CITY IS COMMITTED TO RULE OF LAW AND FREELY FUNCTIONING COURTS, WHICH
ARE HALLMARKS OF FINANCIAL HUB’S SUCCESS, SPOKESMAN SAYS

- DESPITE LOSS OF AUSTRALIAN JUDGE JAMES SPIGELMAN, 13 OTHER FOREIGN
JUSTICES CONTINUE TO SERVE AT HIGHEST LEVEL, HE NOTES

QUOTE: "People on the opposite sides of politics often end up advocating
the same thing, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 51 -
CONSTANCY: CH'ANG (#51)}

for different agendas. {@2: Sup: 2 - FULL CIRCLE: CHOU (#14); Ego: 51 -
CONSTANCY: CH'ANG (#102 - I AM NOT RAPACIOUS {%4})}

Pro-China leftists in Hong Kong have long questioned the need for
foreign judges in the local judiciary and have been saying for years
that the courts should be completely localised. {@3: Sup: 78 - ON THE
VERGE: CHIANG (#92); Ego: 28 - CHANGE: KENG (#130 - I AM NOT EVIL MINDED
{%3})}

They are mostly thinking about the non-permanent judges now sitting on
the Court of Final Appeal. {@4: Sup: 35 - GATHERING: LIEN (#127); Ego:
61 - EMBELLISHMENT: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})}

Meanwhile, {@5: Sup: 8 - OPPOSITION: KAN (#135); Ego: 81 - FOSTERING:
YANG (#272)}
the resignation of veteran Australian judge James Spigelman from the
court two years ahead of schedule should say a lot about what other top
foreign judges and the governments of the countries they are from are
thinking. {@6: Sup: 9 - BRANCHING OUT: SHU (#144); Ego: 21 - RELEASE:
SHIH (#293)}

This is especially so when Justice Spigelman didn't hide the reason for
his departure, {@7: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON
THE WATER IN ITS FLOW {%36}); Ego: 31 - PACKING: CHUANG (#324)}

which he said was over concerns for the controversial national security
law. {@8: Sup: 35 - GATHERING: LIEN (#219); Ego: 65 - INNER: NEI (#389)}

Former chief government prosecutor Grenville Cross has claimed that the
so-called Five Eyes, {@9: Sup: 69 - EXHAUSTION: CH'IUNG (#288); Ego: 45
- GREATNESS: TA (#434)}

English-speaking nations have been pressuring the foreign judges to quit
Hong Kong. {@10: Sup: 80 - LABOURING: CH'IN (#368); Ego: 3 - MIRED:
HSIEN (#437)}

It would be difficult to verify his claim, {@11: Sup: 48 - RITUAL: LI
(#416); Ego: 26 - ENDEAVOUR: WU (#463)}

but also naive to think that other foreign judges have not been thinking
about their future role in the city's judiciary, {@12: Sup: 46 -
ENLARGEMENT: K'UO (#462); Ego: 54 - UNITY: K'UN (#517)}

especially in light of Spigelman's resignation. {@13: Sup: 18 - WAITING:
HSI (#480); Ego: 57 - GUARDEDNESS: SHOU (#574)}
[<https://www.scmp.com/comment/opinion/article/3102290/uncertain-future-foreign-judges-hong-kong>]

GRUMBLE (#480, #574)@[12, 51, 2, 51, 78, 28, 35, 61, 8, 81, 9, 21, 40,
31, 35, 65, 69, 45, 80, 3, 48, 26, 46, 54, 18, 57]

MALE: @184 = #184

FEME: @102 + @130 + @191 = #423

ONTIC CHECKSUM TOTAL: #607 as [#3, #4, #200, #400] = gᵉdêrâh (H1448):
{UMBRA: #212 % #41 = #7} 1) wall, hedge; 2) *SHEEPFOLD* (*CONSTRUCT*
*WITH* '*SHEEP*')

DOLF @ 0335 HOURS ON 21 SEPTEMBER 2020: "The shepherds of the empire
might be wolves in sheep’s clothing so little wonder there is such
kerfuffle ..."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0117
HOURS ON 9 SEPTEMBER 2020: "ADOLF DO YOU

follow the head?"

DOLF @ 1702 HOURS ON 13 SEPTEMBER 2020: "I really think that you ought
to cease your AMERICAN WHITE SUPREMACIST NAZI SHITE.

HITLER didn't have IRISH / SCOTTISH forebears they just liked his single
mindedness: one testicle!

klootzak.... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1028
HOURS ON 18 SEPTEMBER 2020: "Dolf? Have you ever thought of me wearing
nothing but black socks?

Well?"

DOLF @ 0905 HOURS ON 18 SEPTEMBER 2020: "klootzak...

TRANSLATION: nutsack, stupid fellow."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 1507
HOURS ON 18 SEPTEMBER 2020: "You seem to be playing hard to get, Dolf?

Care to explain??"

DOLF @ 2007 HOURS ON 18 SEPTEMBER 2020: "Playing hard to get?

Just because I'm using a VPN...?"

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 2204
HOURS ON 18 SEPTEMBER 2020: "Whatz a vpn?"

DOLF @ 1122 HOURS ON 19 SEPTEMBER 2020: "A VPN is a VIRTUAL PRIVATE
NETWORK ...

It keeps me safer from #1554 - *MARION* {#728} worshipping mafia ... "

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0443
HOURS ON 20 SEPTEMBER 2020: "DOLF? DID I MENTION...

How sexy I look in my *BLACK* *NYLON* *SUPPORT* *STOCKINGS*?"

BILL BIRTLES (ABC CHINA CORRESPONDENT) @ 1314 HOURS ON 19 SEPTEMBER
2020: "THIS CHINESE *COCKROACH* FARM HOUSES A BILLION ROACHES, KEPT
CONTAINED BY A MOAT FILLED WITH HUNGRY FISH:

For a final assignment to cap a five-year posting to China, I never
would have chosen this.

But deep inside a cavernous setup of tight corridors and shelves, I'm
standing in the dark, sweating profusely as the rain-like sound of
millions of cockroaches eating fills the silence.

It's a peaceful ambience that would go well on one of those calming
sleep apps.

Everything else about the situation would probably keep people awake.

Around me on walls, the ceiling and floors, cockroaches large and small
scurry about, scattering whenever my cameraman Steve Wang points his
camera light at them.

This is a roach nest on a massive scale: four industrial-size hangars
packed with rows and an elaborate pipe system that pumps food waste
collected from restaurants onto the shelves for the roaches to eat."
[<https://www.abc.net.au/news/2020-09-19/inside-a-chinese-cockroach-farm/12672476>]

DOLF @ 0401 HOURS ON 21 MARCH 2017: "MIRRORING AS STALKING AND
HARASSMENT BY A JEWISH *WITCH*: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!

NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.

KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.

By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?

— *A* *MARTIN* *SOP* —
[Written 17 MARCH 2017]

NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
DON'T PASS AWAY. {@6: Sup: 63 - WATCH: SHIH (#288: *REMEMBRANCE*); Ego:
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}

GRUMBLE (#288, #208)@[36, 54, 41, 15, 51, 14, 28, 65, 69, 55, 63, 5]

ONTIC CHECKSUM @156 + @148 = #304 as [#6, #50, #8, #200, #600] /
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;

DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.

SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.

*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;

    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
#473 - *GENESIS* as [#6, #2, #400, #10, #5, #700] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."

SISTER FIONA (***@GMAIL.COM) @ 0324 HOURS ON 21 MARCH 2017: "What
are you getting at Colonel?

This statement on the Catholic Church is false and you need to be
corrected on your erroneous views. Correction be given to you freely
and you will submit to a total attitude adjustment and be made humble
and contrite for at least and hopefully more than some period of time
afterwards.

Sister FIONA (remember it is about love)."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "The secret of freedom lies in educating
people, whereas the secret of tyranny is in keeping them ignorant.

The murderous [Roman] Catholic Church knows this well, and it has
subjugated the truth in favour of buggery.

Discuss...."

DAVID [ALT.WAR.VIETNAM, SOC.VETERANS, ALT.SUPPORT.DEPRESSION]
(***@DAVIDDW.COM) @ 0740 HOURS ON 21 MARCH 2017: "Defines the meta[.]"

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0736 HOURS ON 23 MARCH 2017: "MAY THE D.O.L.F. BE WITH YOU:

And also 'in' you."

DOLF @ 1530 HOURS ON 23 MARCH 2017: "Only the focused mind can hope to
discern the unifying principle behind the institutions and arts of
civilisation. For this *reason*, the Confucian Classics advise, 'Carry
forever the single mind.' (ie. the crab has no place to lodge because it
allows its mind to go off in all directions) As the saying goes, 'No
weapon is as piercing as a fixed purpose.' Accomplishment in all areas,
then, is tied to the penetrating mind that depends on oneness.

The Chinese version of the tortoise and hare fable conveys a different
moral than that put forward by Aesop (c. 620 – 564 BCE) who was an
Ancient Greek fabulist and story teller credited with a number of fables
now collectively known as Aesop's Fables. Although his existence remains
unclear and no writings by him survive, numerous tales credited to him
were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

http://youtu.be/M3GMqzJnasE

SISTER FIONA (GREG ***@GMAIL.COM) @ 2229 HOURS ON 21 FEBRUARY 2017:
"COLONEL BURKE - I AM BACK:

Yes!

I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.

SISTER Fiona."

COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0357 HOURS ON 20 MARCH 2017: "EARLY MORNING CHECK-IN:

Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"

SISTER FIONA (GREG ***@GMAIL.COM) @ 0449 HOURS ON 21 MARCH 2017: "A
VERY SINCERE APPEAL [FOR] THE *SOUL* OF COLONEL EDMUND BURKE:

My dear Colonel Edmund Bourke,

I write with sincerity and love.

I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.

PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING

Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.

It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.

You may discover something wonderful.

Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types

Why not give it a try?

You might be transformed greatly and do posts on love instead anger.

You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]

"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.

WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.

BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?

AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]

Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.

Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.

Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.

If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,

COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*

*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
mention that she's a stupid *BITCH* who* eats ***@t.

*Kurt uses 'that'."

Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.

If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
you wellbeing of *SOUL* in *ETERNITY*:

CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST

YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"

http://youtu.be/R8OOWcsFj0U

Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ν, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS / WASTING:
T'ANG (#51)}
α, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
μ, {@4: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
ν, {@5: Sup: 61 - EMBELLISHMENT: SHIH (#176); Ego: 50 - VASTNESS /
WASTING: T'ANG (#142)}
η, {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#245); Ego: 8 - OPPOSITION: KAN
(#150 - I INDULGE NOT IN ANGER {%28})}
ς, {@7: Sup: 26 - ENDEAVOUR: WU (#271: SEE KANT'S SECTION FOUR: TEST OF
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
ι, {@8: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#198)}
ς] {@9: Sup: 74 - CLOSURE: CHIH (#381: *CONJURER*, *ENCHANTER*,
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}

MALE: @104 + @115 = #219

FEME: @150 = #150

ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}

Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
Jesus' words at the Last Supper, "Do this in memory of me" (Greek:
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].

REMEMBER YOU['RE] ENTIRE *ETERNITY* IS DEPEND[ENT ON] JESUS CHRIST:

"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
someone, to follow him as a *LEADER* and *MASTER*} THEE FROM ABOVE-G509:
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {

G3860@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
   @5: Sup: 24 - JOY: LE (#224); Ego: 4 - BARRIER: HSIEN (#105),
   @6: Sup: 13 - INCREASE: TSENG (#237); Ego: 70 - SEVERANCE: KE (#175
- I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 - RESISTANCE: KE (#259); Ego: 9 - BRANCHING OUT: SHU
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   @8: Sup: 27 - *DUTIES*: SHIH (#286); Ego: 5 - KEEPING SMALL: SHAO
(#189),
   @9: Sup: 37 - PURITY: TS'UI (#323); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#199),
   @10: Sup: 75 - FAILURE: SHIH (#398: *SEE* *GLOBUS* *CRUCIGER* *POEM*
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
(#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING
(#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - *ETERNITY*: YUNG (#185 - I
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}

@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"

} ME UNTO THEE HATH THE GREATER SIN.

“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]

G1685@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
   @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 47 - PATTERN: WEN (#97); Ego: 2 - FULL CIRCLE: CHOU (#47),
   @4: Sup: 48 - RITUAL: LI (#145); Ego: 1 - CENTRE: CHUNG (#48),
   @5: Sup: 78 - ON THE VERGE: CHIANG (#223); Ego: 30 - BOLD
RESOLUTION: YI (#78),
   @6: Sup: 27 - *DUTIES*: SHIH (#250); Ego: 30 - BOLD RESOLUTION: YI
(#108),
   @7: Sup: 17 - HOLDING BACK: JUAN (#267); Ego: 71 - STOPPAGE: CHIH
(#179),
   Male: #267; Feme: #179
} // #908

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;

AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR’S FRIEND:
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]

And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.

Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.

I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
PERHAPS SIGNIFYING #360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.

Contact me in private message if you wish to join us. Which would be great?

We can even discus best paths and penance and true pertinence of heart.

+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.

In Love,

Sister FIONA and Sister Beatrice (Betty).

(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."

ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."

COLONEL EDMUND (ATHEIST / VIETNAM VET / TURD PHILOSOPHER) BURKE @ 0123
HOURS ON 22 SEPTEMBER 2020: "DOLF? WOULD YOU LIKE TO SEE...

Some pics <below the belt>?"

    #288 - *REMEMBRANCE* as [#6, #10, #1, #60, #200, #5, #6] /
    #311 - *HORSES* *FOR* *COURSE* / KANT’S* PROLEGOMENA IDEA ON #27 -
*DUTIES* as [#30, #1, #60, #200, #500] /
    #328 as [#6, #1, #60, #200, #50, #5, #6] /
#261 - *BINOMIAL* *CLAMPING* as [#1, #60, #200] = ʼâçar (H631): {UMBRA:
#261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie,
bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH* *CORDS*); 1a4) to
gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE*
*ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (*FIGURATIVE*); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) *TO* *BE* *TAKEN* *PRISONER*;

“FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH
THIS INSCRIPTION, *TO* *THE* *UNKNOWN* *GOD*.

WHOM THEREFORE YE IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU.” [Acts
17:23 (KJV)]

DOLF @ 0340 HOURS ON 22 SEPTEMBER 2020: "I had a much better stalker on
GRINDR who was a tradie with great hind legs in a mirror shot although
the skin tone was different in other pics so I figured that it wasn’t a
real profile.

KERNEL I GET SO MANY MEN SHOWING ME THEIR MANHOOD THAT I’M TIRED OF WHAT
DO YOU THINK OF THIS QUESTIONS

We’re having a problem with an army grunt, specialist family lawyer from
Sydney and President of East Sydney Liberals named MICHAEL TIYCE who
after a condescension of “CHAMP” has by act of COWARDICE sought to BLOCK
this FaceBook profile rather than give any accountability in the hope
that it will all just go away.

<https://www.grapple369.com/infamia/Army%20Cowardice%2020200709.PNG>

— PIÈCE DE RÉSISTANCE —

“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.

JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
WITH TRIUMPH NEAR." {@9: Sup: 24 - JOY: LE (#356); Ego: 41 - RESPONSE:
YING (#367)}

    #356 - 22 *SEPTEMBER* 2020 as [#300, #50, #1, #5] /
    #367 as [#300, #50, #1, #10, #6] /
    #367 as [#5, #300, #50, #6, #1, #5] /
    #377 - MALE ONTIC PREMISE TO HETEROS (#114 / #342)@[#6, #14, #22,
#30, #38, #46, #54, #62, #70] PROTOTYPE as [#6, #300, #50, #1, #500] /
    #387 as [#30, #300, #50, #1, #6] /
    #387 as [#6, #30, #300, #50, #1] /
    #407 as [#6, #40, #300, #50, #1, #10] /
    #407 as [#40, #300, #50, #1, #10, #6] /
#351 - *ROMAN* *PROTOTYPE* #SEVEN as [#300, #50, #1] = sânêʼ (H8130):
{UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (participle); 1c1)
*OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

“THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
(KJV)]

YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

    #356 - 22 *SEPTEMBER* 2020 as [#6, #300, #40, #10] /
    #367 as [#2, #300, #40, #20, #5] /
    #390 - *SOVEREIGN* as [#30, #300, #40, #500] /
#340 as [#300, #40] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name;
1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;

    #311 - *HORSES* *FOR* *COURSE* / KANT’S* PROLEGOMENA IDEA ON #27 -
*DUTIES* as [#10, #100, #200, #1] /
    #328 as [#6, #10, #100, #200, #1, #5, #6] /
    #356 - 22 *SEPTEMBER* 2020 as [#5, #100, #200, #1, #10, #600] /
    #356 as [#5, #50, #100, #200, #1] /
    #367 as [#6, #100, #200, #1, #50, #10] /
#301 as [#100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1)
to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to
call, cry, utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR*
*HELP*), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

DOLF @ 1321 HOURS ON 1719 HOURS ON 10 JULY 2020: "It starts first thing
in the morning @ 0530 when they like to show off their “PIÈCE DE
RÉSISTANCE” {ie. the most important or remarkable feature; Literally:
piece which has staying power}...

They don’t get the subtlety of the retort: “Shall we have breakfast first?”

You are lucky if they get to know your name otherwise..."

    #356 - 22 *SEPTEMBER* 2020 as [#1, #50, #4, #100, #1, #200] /
#360 - ROMAN PROTOTYPE #EIGHT (CENTRE OF VALUE) as [#1, #50, #4, #100,
#5, #200] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1) *WITH* *REFERENCE*
*TO* *SEX*; 1a) of a male; 1b) of a husband; 1c) of a betrothed or
future husband; 2) with reference to age, and to distinguish an adult
man from a boy; 3) any male; 4) used generically of a group of both men
and women;

    #367 as [#5, #40, #300, #20, #2] /
#369 - *DISCRIMINATION* *NORM* as [#2, #40, #300, #20, #2, #5] /
#422 - 8 JUNE 2017 *IMPROPER* *WREATH* *PLACEMENT* as [#40, #300, #20,
#2, #20, #600] = mishkâb (H4904): {UMBRA: #362 % #41 = #34} 1) a lying
down, couch, bier, act of lying; 1a) couch, bed; 1b) act of lying, lying
down or sleeping room, bedroom; 1c) *LYING* *DOWN* (*FOR* *SEXUAL*
*CONTACT*);

YOUTUBE: “Chicken Little - The Sky is Falling”

http://youtu.be/NO04VXBIS0M

NHK NEWS ON 13 JULY 2020: "#660 - *FIREBALL* FRAGMENTS FOUND NEAR TOKYO:

Two fragments of a #660 - *FIREBALL* that was seen earlier this month
streaking across the night sky over wide areas of Japan have been found
near Tokyo.

The #660 - *FIREBALL* was a meteor that was observed at around 0230
hours on 2 JULY 2020 in the Kanto region in eastern Japan, and elsewhere.

Researchers at the National Museum of Nature and Science in Tokyo say
the rocks, which weigh 63 grams and 70 grams, are believed to be
meteorites as they show signs of melting on the surface.

The researchers say the rocks emit radiation, which indicates they are
from space.

Yoneda Shigekazu, who heads the research team, said it is rare for the
path of a meteor to be tracked as the #660 - *FIREBALL* was captured on
video by witnesses.

Yoneda said meteorites are valuable in the study of asteroids."
[<https://www3.nhk.or.jp/nhkworld/en/news/20200713_36/>]

KERNEL [AMERICA'S WAR HERO PRIDE] EDMUND BURKE @ 0114 HOURS ON 11 JULY
2020: "That's not my manhood, you silly man!"

YOUTUBE: "Propellerheads feat: Miss Shirley Bassey - History Repeating"

http://youtu.be/yzLT6_TQmq8

DOLF @ 0353 HOURS ON 14 JULY 2020: "HEY KERNEL DON’T BE SUCH A DICK YOU
SILLY MAN:

And tell us what happened to the “17 sailors injured in fire on board
USS *BONHOMEE* *RICHARD* at Naval Base San Diego”

HOLLIE SILVERMAN AND DOUGLAS WOOD (CNN) @ 1923 HOURS (GMT) ON 13 JULY
2020: "FEDERAL FIREFIGHTERS BATTLING BLAZE ON US NAVY SHIP THAT COULD
LAST FOR
DAYS:

Federal and Navy firefighters on Monday were still fighting a ferocious
fire aboard the USS *BONHOMEE* *RICHARD* amphibious assault ship docked
at Naval Base San Diego.

Naval Surface Forces, US Pacific Fleet tweeted Monday that 34 sailors
and 23 civilians have been treated for minor injuries, including heat
exhaustion and smoke inhalation. Five remain in stable condition.

The priority now is to extinguish the fire, said Rear Adm. Philip
Sobeck, commander of Expeditionary Strike Group Three, at a press
conference. But he did not give an estimate for how on it would take to
put it out.

"We've been at it for over 24 hours now and we're going to get it until
it's done," he said.

The ship's superstructure and upper decks have sustained damage and the
forward mast has collapsed, Sobeck said. There was an explosion shortly
after the fire began.

The ship is listing but Sobeck said sailors and firefighters are
removing water to make sure the ship does not list further.

The ship does have fuel on board, but Sobeck said there are roughly two
decks between the fuel and a heat source, and firefighters are working
to maintain a buffer between the two."
[<https://edition.cnn.com/2020/07/13/us/uss-bonhomme-richard-fire-monday/index.html>]

We have @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and BBC
(our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
relating to our philological research into the underlying methodology to
QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our
earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS
TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that
this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017

#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150

G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848

As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.

   #328 - 22 *SEPTEMBER* 2020 as [#10, #300, #10, #8] /
#334 - *PERSECUTION* as [#10, #300, #10, #8, #6] /
#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #318 % #41
= #31} 1) to put forth, mediate, muse, commune, speak, complain, ponder,
*SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse, meditate upon, study,
ponder; 1a3) to talk, *SING* speak; 1b) (Polel) to meditate, consider,
put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

http://youtu.be/PbGZejYZcig

We don’t bend the knee to Latin circumscribing as chimera of reality
because we are constituted by #27 - DUTIES / #68 - RIGHTS as cause of
REASON having impetus for #54 - UNITY of apperception and #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE.

Your mind is obviously encumbered by binomial incommensurate dichotomies
which conflict #1 - SELF IDENTITY as if such was a virtue and principled
life.

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

http://youtu.be/V21RVjE3qnY

The maximum TELOS values within the INTELLECTUS / GENIUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS
(GODHEAD) [Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.” {@13: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

YOUTUBE: “LIFE OF BRIAN”

http://youtu.be/SJUhlRoBL8M

    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#422 as [#6, #10, #6, #300, #10, #70, #500] = yâshaʻ (H3467): {UMBRA:
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

YOUTUBE: "Battle Hymn of the Republic"

http://youtu.be/Jy6AOGRsR80

    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;

#436 as [#20, #1, #300, #70, #10, #20, #5, #10] = katoikéō (G2730):
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;

My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I
AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF
CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)

    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

http://youtu.be/FHCiziDnrS8

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE #854 - *HOPE* SET BEFORE US:

YOUTUBE: "Ennio Morricone - The Mission Main Theme"

http://youtu.be/oag1Dfa1e_E

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

***@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291: *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)}
ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291:
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322: *DEMOCRACY*)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)}
י , {@19: Sup: 13 - INCREASE: TSENG (#738: #9 - *AUTONOMOUS* *NATURE* +
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA
(#377: *PIÈCE* *DE* *RÉSISTANCE*)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI
(#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN
(#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU
(#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

http://youtu.be/26dlYEzOtog

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....

    H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (*IMPROPER*
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

    H776@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
   @3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
   @4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
   Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102

    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;

-----------

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
*FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"

http://youtu.be/McPKm_sBFXI

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020

"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]

SO THE WORKMEN-H6213:

עשה

#375 as [#70, #300, #5] /
#381 as [#6, #70, #300, #5] /
#381 as [#70, #300, #5, #6] /
#397 as [#6, #1, #70, #300, #500] /
#397 as [#6, #10, #70, #300, #5, #6] /
#426 as [#50, #70, #300, #6] /
#426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
Male: #167; Feme: #132
} // #375

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 76 - AGGRAVATION: CHU (#82); Ego: 70 - SEVERANCE: KE (#76),
@3: Sup: 52 - MEASURE: TU (#134); Ego: 57 - GUARDEDNESS: SHOU (#133),
@4: Sup: 57 - GUARDEDNESS: SHOU (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
Male: #191; Feme: #138
} // #381

H6213@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU
(#127),
@3: Sup: 51 - CONSTANCY: CH'ANG (#167); Ego: 5 - KEEPING SMALL: SHAO
(#132),
@4: Sup: 57 - GUARDEDNESS: SHOU (#224); Ego: 6 - CONTRARIETY: LI (#138),
Male: #224; Feme: #138
} // #381

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77),
@4: Sup: 53 - ETERNITY: YUNG (#143); Ego: 57 - GUARDEDNESS: SHOU (#134),
@5: Sup: 67 - DARKENING: HUI (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #210; Feme: #148
} // #397

H6213@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 5 - KEEPING SMALL: SHAO (#27); Ego: 70 - SEVERANCE: KE (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 - DOUBT: YI (#89); Ego: 57 - GUARDEDNESS: SHOU (#143),
@5: Sup: 67 - DARKENING: HUI (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 6 -
CONTRARIETY: LI (#154),
Male: #229; Feme: #154
} // #397

H6213@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 15 - REACH: TA (#104 - I COMMIT NO FRAUD {%7}); Ego: 57 -
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
@4: Sup: 21 - RELEASE: SHIH (#125); Ego: 6 - CONTRARIETY: LI (#183),
Male: #125; Feme: #183
} // #426

H6213@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
@3: Sup: 47 - PATTERN: WEN (#119); Ego: 57 - GUARDEDNESS: SHOU (#128),
@4: Sup: 16 - CONTACT: CHIAO (#135); Ego: 50 - VASTNESS / WASTING:
T'ANG (#178),
@5: Sup: 21 - RELEASE: SHIH (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 5 - KEEPING SMALL: SHAO (#183),
Male: #156; Feme: #183
} // #426

-H4399:

מלאכה

#499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #96 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

H4399@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 42 - GOING TO MEET: YING (#44); Ego: 40 - LAW/MODEL: FA (#42),
@3: Sup: 72 - HARDNESS: CHIEN (#116); Ego: 30 - BOLD RESOLUTION: YI
(#72),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#189); Ego: 1 -
CENTRE: CHUNG (#73),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#201); Ego: 20 - ADVANCE: CHIN (#93),
@6: Sup: 7 - ASCENT: SHANG (#208); Ego: 76 - AGGRAVATION: CHU (#169
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@7: Sup: 13 - INCREASE: TSENG (#221); Ego: 6 - CONTRARIETY: LI (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #221; Feme: #175
} // #499

H4399@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI (#70),
@3: Sup: 71 - STOPPAGE: CHIH (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
@5: Sup: 15 - REACH: TA (#206); Ego: 5 - KEEPING SMALL: SHAO (#96),
Male: #206; Feme: #96
} // #96

WROUGHT-H6213: See ONTIC epistemological premise conveyed above...

AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...

WAS PERFECTED-H5927:

עלה

#117 as [#6, #5, #70, #30, #6] /
#505 as [#70, #30, #400, #5] /
#505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

H5927@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 81 - FOSTERING: YANG (#98); Ego: 70 - SEVERANCE: KE (#81),
@4: Sup: 30 - BOLD RESOLUTION: YI (#128); Ego: 30 - BOLD RESOLUTION:
YI (#111),
@5: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 6 - CONTRARIETY: LI (#117),
Male: #164; Feme: #117
} // #117

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 14 - PENETRATION: JUI (#103); Ego: 76 - AGGRAVATION: CHU
(#176),
@4: Sup: 19 - FOLLOWING: TS'UNG (#122); Ego: 5 - KEEPING SMALL: SHAO
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #122; Feme: #181
} // #505

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
@4: Sup: 19 - FOLLOWING: TS'UNG (#123); Ego: 76 - AGGRAVATION: CHU
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
Male: #123; Feme: #181
} // #505

H5927@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION: YI
(#100),
@3: Sup: 24 - JOY: LE (#113); Ego: 5 - KEEPING SMALL: SHAO (#105),
Male: #113; Feme: #105
} // #105

H5927@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 75 - FAILURE: SHIH (#80); Ego: 70 - SEVERANCE: KE (#75),
@3: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 30 -
BOLD RESOLUTION: YI (#105),
Male: #104; Feme: #105
} // #105

-H724:

ארוכה

#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

H724@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 45 - GREATNESS: TA (#85); Ego: 6 - CONTRARIETY: LI (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 65 - INNER: NEI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
20 - ADVANCE: CHIN (#65),
@5: Sup: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}); Ego: 5
- KEEPING SMALL: SHAO (#70),
Male: #220; Feme: #70
} // #232

BY THEM, AND THEY SET-H5975:

עמד

#144 as [#30, #70, #40, #4] /
#154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;

THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.

#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold ﬁrmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191

ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191

H5975@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
@3: Sup: 59 - MASSING: CHU (#108); Ego: 40 - LAW/MODEL: FA (#140 - I
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@4: Sup: 63 - WATCH: SHIH (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
Male: #171; Feme: #144
} // #144

H5975@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE (#110),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#138); Ego: 40 - LAW/MODEL: FA
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#211); Ego: 4 -
BARRIER: HSIEN (#154),
Male: #211; Feme: #154
} // #154

H5975@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 40 - LAW/MODEL: FA (#110),
@3: Sup: 33 - CLOSENESS: MI (#132); Ego: 4 - BARRIER: HSIEN (#114),
Male: #132; Feme: #114
} // #114

THE HOUSE-H1004:

בית

#426 as [#6, #2, #2, #10, #400, #6] /
#448 as [#6, #30, #2, #10, #400] /
#448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#24); Ego: 2 - FULL
CIRCLE: CHOU (#10),
@4: Sup: 20 - ADVANCE: CHIN (#44); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20),
@5: Sup: 15 - REACH: TA (#59); Ego: 76 - AGGRAVATION: CHU (#96),
@6: Sup: 21 - RELEASE: SHIH (#80); Ego: 6 - CONTRARIETY: LI (#102 -
I AM NOT RAPACIOUS {%4}),
Male: #80; Feme: #102
} // #426

H1004@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION: YI
(#36),
@3: Sup: 38 - FULLNESS: SHENG (#80); Ego: 2 - FULL CIRCLE: CHOU (#38),
@4: Sup: 48 - RITUAL: LI (#128); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@5: Sup: 43 - ENCOUNTERS: YU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
Male: #171; Feme: #124
} // #448

H1004@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 32 - LEGION: CHUANG (#62); Ego: 2 - FULL CIRCLE: CHOU (#32),
@3: Sup: 42 - GOING TO MEET: YING (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
@4: Sup: 37 - PURITY: TS'UI (#141); Ego: 76 - AGGRAVATION: CHU (#118),
@5: Sup: 43 - ENCOUNTERS: YU (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
Male: #184; Feme: #124
} // #448

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 7 - ASCENT: SHANG (#21); Ego: 76 - AGGRAVATION: CHU (#88),
Male: #21; Feme: #88
} // #412

H1004@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 78 - ON THE VERGE: CHIANG (#80); Ego: 76 - AGGRAVATION: CHU
(#78),
@3: Sup: 7 - ASCENT: SHANG (#87); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#88),
Male: #87; Feme: #88
} // #412

OF GOD-H430:

אלהי

#108 as [#2, #1, #30, #5, #10, #20, #600] /
#108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

H430@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 33 - CLOSENESS: MI (#38); Ego: 30 - BOLD RESOLUTION: YI (#33),
@4: Sup: 38 - FULLNESS: SHENG (#76); Ego: 5 - KEEPING SMALL: SHAO (#38),
@5: Sup: 48 - RITUAL: LI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#48),
@6: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@7: Sup: 20 - ADVANCE: CHIN (#212); Ego: 33 - CLOSENESS: MI (#101),
Male: #212; Feme: #101
} // #108

H430@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 37 - PURITY: TS'UI (#50); Ego: 30 - BOLD RESOLUTION: YI (#37),
@4: Sup: 42 - GOING TO MEET: YING (#92); Ego: 5 - KEEPING SMALL:
SHAO (#42),
@5: Sup: 52 - MEASURE: TU (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#52),
@6: Sup: 21 - RELEASE: SHIH (#165); Ego: 50 - VASTNESS / WASTING:
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
@7: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
Male: #192; Feme: #108
} // #108

H430@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
(#31),
@3: Sup: 36 - STRENGTH: CH'IANG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
@4: Sup: 46 - ENLARGEMENT: K'UO (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#46),
Male: #114; Feme: #46
} // #46

IN HIS STATE-H4971:

מתכנת

#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H4971@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#130 - I AM NOT EVIL MINDED
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
@4: Sup: 24 - JOY: LE (#154); Ego: 50 - VASTNESS / WASTING: T'ANG
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
@5: Sup: 19 - FOLLOWING: TS'UNG (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
Male: #173; Feme: #262
} // #910

AND STRENGTHENED-H553:

אמצ

#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H553@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#92); Ego: 9 - BRANCHING
OUT: SHU (#50),
Male: #92; Feme: #50
} // #131

YOUTUBE: "Beethoven 9 - Ode to Joy"

http://youtu.be/q0EjVVjJraA

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020

dolf

2020-09-22 21:35:08 UTC

Permalink

"FOR VERILY I SAY-G3004 UNTO YOU, TILL HEAVEN AND EARTH PASS, ONE JOT OR
ONE TITTLE SHALL IN NO WISE PASS FROM THE LAW, TILL ALL BE
FULFILLED-G1096. WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE LEAST
COMMANDMENTS, AND SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST IN
THE *KINGDOM*-G932 OF *HEAVEN*: BUT WHOSOEVER SHALL DO AND TEACH THEM,
THE SAME SHALL BE CALLED GREAT IN THE *KINGDOM*-G932 OF *HEAVEN*.

    #53 - *ETERNITY* as [#30, #5, #3, #5, #10] /
    #253 - *NORMA* *OBLIGANS* ON EQUINOX 23 SEPTEMBER 2020 as [#30, #5,
#3, #5, #10, #200] /
    #296 - *ARSENOKOITAI* (ἈΡΣΕΝΟΚΟΊΤΗΣ) FAILURE OF INTERPRETATION @9:
Sup: 75 - FAILURE: SHIH (#296); Ego: 32 - LEGION: CHUANG (#237: *USE*
*OF* *FORCE* AS ONTIC EXTENT) as [#5, #10, #80, #1, #200] /
#113 - *PRINCIPLE* *OF* *EMANATION* *AS* *ETHICAL* *ENGAGEMENT* BY #68 -
RIGHTS + #45 - METHOD as [#5, #10, #80, #8, #10] = légō (G3004): {UMBRA:
#838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to
teach; 1c) to exhort, advise, to command, direct; 1d) to point out with
words, intend, mean, mean to say; 1e) to call by name, to call, name;
1f) to speak out, speak of, mention;

    #234 *A* *TURNING* *OF* *THE* *HEAVENLY* *BODIES* as [#3, #5, #50,
#70, #40, #5, #50, #1, #10] /
    #246 - *ONTIC* *CRITERIA* *OF* *NORMA* *OBLIGANS* ON EQUINOX 23
SEPTEMBER 2020 as [#3, #10, #50, #70, #40, #5, #50, #8, #10] /
    #289 - *CROWN*, *WREATH* as [#3, #5, #3, #5, #50, #8, #40, #5, #50,
#70, #50] /
    #303 - *SHEBA*: *SEVEN* *OR* *AN* *OATH* as [#3, #5, #50, #70, #40,
#5, #50, #70, #10] /
#231 - *JUXTAPOSITION *CONTROL* as [#5, #3, #5, #50, #70, #40, #8, #50]
= gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
into existence, begin to be, receive being; 2) *TO* *BECOME*, i.e. *TO*
*COME* *TO* *PASS*, *HAPPEN*; 2a) of events; 3) *TO* *ARISE*, *APPEAR*
*IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;

    #264 - *HABIT* / *MANNER* / *COURSE* *OF* *LIFE* (SYNONYM #473) /
ROMAN PROTOTYPE #EIGHT as [#5, #10, #200, #5, #30, #9, #5] /
    #317 - *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE* as [#5, #10,
#200, #8, #30, #9, #5, #50] /
#1080 - *ROMAN* *GOVERNANCE* / *PYTHAGOREAN* *BINOMIAL* #NUMBER
*PROTOTYPE*: USURPER: #1 / GUIDE: #9 / MYSTERY: #10 / ADJUSTER: #15 /
ADJUSTER: #15 - HETERO SQUARE SPIROGYRA ORDER ARRAY / REGULATOR: #60 -
13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA / GENERAL GOVERNOR:
#120 -SEE HITLER'S TABLE TALK IDEA 120 ON 24th JANUARY 1942 / PROTOTYPE
#EIGHT / HIGH OVERSEER: #1080 - one not of the same nature form, class,
kind, different as [#5, #10, #200, #5, #30, #5, #400, #200, #5, #200,
#9, #1, #10] = eisérchomai (G1525): {UMBRA: #1041 % #41 = #16} 1) to go
out or come in: to enter; 1a) of men or animals, as into a house or a
city; 1b) *OF* *SATAN* *TAKING* *POSSESSION* *OF* *THE* *BODY* *OF* *A*
*PERSON*; 1c) of things: as food, that enters into the eater's mouth; 2)
metaph.; 2a) *OF* *ENTRANCE* *INTO* *ANY* *CONDITION*, *STATE* *OF*
*THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1) to arise, come into existence,
begin to be; 2a2) of men, to come before the public; 2a3) *TO* *COME*
*INTO* *LIFE*; 2b) *OF* *THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;

    #258 - *IS* *THERE* *EXHIBITED* *ANY* *PROBITY* [@158, @161, @68,
@84, @192] TOWARDS THE @115 - DIGNITY ROYAL AS #663 - *RESPECTFUL*
INFLUENCE FOSTERING INCLUSION BY INGRATIATION? as [#2, #1, #200, #10,
#30, #5, #9, #1] /
    #269 - *INTERPRETATION* *OF* *WHAT* *HAS* *BEEN* *SPOKEN* *MORE*
*OR* *LESS* *OBSCURELY* *BY* *OTHERS* / KANT'S PROLEGOMENA SECTION 2 /
VORTEX PROTOTYPE #THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42,
#1, #50, #9, #41] - SYNTHESIS (#123) as [#2, #1, #200, #10, #30, #5,
#10, #1, #10] /
#459 - *THANKSGIVING* *POEM* *OF* 3 NOVEMBER 2018 as [#2, #1, #200, #10,
#30, #5, #10, #1, #200] = basileía (G932): {UMBRA: #259 % #41 = #13} 1)
*ROYAL* *POWER*, *KINGSHIP*, *DOMINION*, *RULE*; 1a) not to be confused
with an actual kingdom but rather the right or authority to rule over a
kingdom; 1b) of the royal power of Jesus as the triumphant Messiah; 1c)
*OF* *THE* *ROYAL* *POWER* *AND* *DIGNITY* *CONFERRED* *ON* *CHRISTIANS*
*IN* *THE* *MESSIAH'S* *KINGDOM*; 2) *A* *KINGDOM*, *THE* *TERRITORY*
*SUBJECT* *TO* *THE* *RULE* *OF* *A* *KING*; 3) used in the N.T. to
refer to the reign of the Messiah;

FOR I SAY-G3004 UNTO YOU, THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED
THE RIGHTEOUSNESS OF THE *SCRIBES* AND *PHARISEES*, YE SHALL IN NO CASE
ENTER-G1525 INTO THE *KINGDOM*-G932 OF *HEAVEN*." [Matthew 5:18-20]

With respect to its contextual history, I refer to observations of
‘CHURCHES AND FEDERATION’ made by IAN BREWARD from pages 219 to 221
within ‘A HISTORY OF THE CHURCHES IN AUSTRALASIA’ (1991 edition) in
relation to individual conscience {ie. #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)} and the role of religion in
political life associated with the adoption of Section 116 of the
Constitution:

“The move to Federation of the Australasian colonies demonstrated the
determination of leaders to reject sectarianism. Some were willing to
create a secular constitution rather than see the possibility of a
persecuting establishment. That led to some vigorous discussion on the
desirability of ‘God’ being mentioned in the proposed constitution.
Some opponents were strong Christians, who saw no need for any formal
relation between religion and politics. Indeed, they argued, with a
considerable amount of historical justification, that the freedom of
churches to carry out their mission came from God, and did not need any
constitutional foundation, apart from the liberty of individual
conscience, and the prohibition of any religious tests for the holding
of public office. Seventh-day Adventists, with American precedents in
mind, were determined that they should not be the victims of Protestant
Sabbatarians who denied them the right to work on Sunday. Some Jews
felt equally strongly, even though the number of Orthodox Jews was not
great.

Other Protestant groups, like the New South Wales Council of Churches,
were not only pressing for the recognition of God, but also for
Parliament to be opened with prayer, and the governor-general to have
the power to call days of national *THANKSGIVING* {

#1827 as [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200] =
eucharistía (G2169): {UMBRA: #1627 % #41 = #28} 1) thankfulness; 2) the
giving of thanks; 3) *HOLY* *COMMUNION*; 4) *EUCHARIST*; Old French
eucariste (compare modern French eucharistie), < late Latin eucharistia,
< Greek εὐχαριστία thanksgiving, hence the Lord's Supper, < εὐχάριστος
grateful, < εὐ- [as Perseus has explained] + stem of χαρίζεσθαι
[kharizestai] to offer willingly

— HEY GIBLET — {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 75 - FAILURE: SHIH
(#75)}
"DANG YOU ***@THOLE {@2: Sup: 36 - STRENGTH: CH'IANG (#43); Ego: 3 -
MIRED: HSIEN (#78)}
A CAPED CRUSADER. {@3: Sup: 33 - CLOSENESS: MI (#76); Ego: 29 -
DECISIVENESS: TUAN (#107)}
MEATHEAD PARASOL. {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#149); Ego: 49 - FLIGHT: T'AO (#156 - I DO NOT CAUSE TERRORS {%21})}
MY SPACE INVADER. {@5: Sup: 25 - CONTENTION: CHENG (#174); Ego: 20 -
ADVANCE: CHIN (#176)}
HYENAS EACH ONE. {@6: Sup: 4 - BARRIER: HSIEN (#178); Ego: 24 - JOY: LE
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
ON A PICNIC TREAT. {@7: Sup: 51 - CONSTANCY: CH'ANG (#229); Ego: 22 -
RESISTANCE: KE (#222)}
CONGREGATING FUN. {@8: Sup: 43 - ENCOUNTERS: YU (#272); Ego: 35 -
GATHERING: LIEN (#257)}
GROWLING CONCEIT. {@9: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#282); Ego: 30 - BOLD RESOLUTION: YI (#287)}
YOU'RE NO TROJAN. {@10: Sup: 20 - ADVANCE: CHIN (#302); Ego: 56 - CLOSED
MOUTH: CHIN (#343)}
JUST TURKEY ARSE. {@11: Sup: 37 - PURITY: TS'UI (#339); Ego: 15 - REACH:
TA (#358)}
A FORAGING BOGAN. {@12: Sup: 5 - KEEPING SMALL: SHAO (#344); Ego: 27 -
DUTIES: SHIH (#385)}
FEVERISH FOR FARCE." {@13: Sup: 70 - SEVERANCE: KE (#414); Ego: 74 -
CLOSURE: CHIH (#459)}

GRUMBLE (#414: *METASTASIS*, #459)@[7, 75, 36, 3, 33, 29, 73, 49, 25,
20, 4, 24, 51, 22, 43, 35, 10, 30, 20, 56, 37, 15, 5, 27, 70, 74]

FEME: @156 + @200 = #356

ONTIC CHECKSUM TOTAL: #356 - PIÈCE DE RÉSISTANCE POEM OF 10 JULY 2020

} and humiliation. The Seventh-day Adventists managed a very effective
counter campaign. THEY WERE PAINFULLY AWARE THAT WILLIAM AND HENRY
FIRTH HAVE BEEN SENTENCED TO THE STOCKS IN PARRAMATTA ON 22 APRIL 1894.

THEY HAD BEEN PROSECUTED BY THE NEW SOUTH WALES COUNCIL OF CHURCHES FOR
WORKING ON SUNDAY.

In addition to their in-house paper, the Bible Echo, they also published
the quarterly Sentinel, and Herald of Liberty, modelled on a similar
journal in the USA. It reached a circulation figure of 4,000 and its
emphases were welcomed by some of the major dailies.

The small Seventh-day Adventist church was able exercise such leverage
because it reaffirmed principles which had already been used by
Baptists, Congregationalists, and some Presbyterians to defeat a dual
system of education. It distributed tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition
against any religious clause or declaration of belief in the
Constitution. Even the Bulletin approved of their common sense, but the
recognition petition still managed to gain more than twice the number of
signatures, as well as some weighty political supporters.

THE FIRST REFERENDUM ON FEDERATION FAILED ON 3 JUNE 1898.

CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE CONVENTION IN 1896,
CAREFULLY INTERVENED IN THE LATE STAGES OF THE CAMPAIGN PRIOR TO THE
SECOND REFERENDUM, WITH THE RESULT THAT MANY PRIESTS URGED THEIR
PARISHIONERS TO VOTE FOR THE BILL.

In Brisbane, the Revd William Higlett, a Baptist minister, argued that
federation would enhance Australia’s ability to fulfil it missionary
responsibility to the Pacific Islands. The pro vote increased by
36,000, giving the bill a comfortable majority over the almost 83,000
who voted against it.

Sir George Reid, a premier of New South Wales, had also changed sides,
and some modest changes were made to the bill, but the churches were
clearly influential. Both Moran and the Anglican archbishop, Saumarez
Smith, were in favour of Section 116 of the Constitution, which
prevented Sabbatarian legislation, and ensured that the governor-general
could not proclaim days of humiliation and *THANKSGIVING*.

#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,

#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,

#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,

@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.

ONTIC CHECKSUM TOTAL: #171: COMMANDMENT (OF CODE OF WISDOM)

A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v’s #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).

Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:

'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}

Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, {@1: Sup: 35 - GATHERING:
LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}

OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}

OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}

AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR ANY
OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}

ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);

The issue of prayers in Parliament, and questions of ecclesiastical
precedence, caused some discussion, but the latter was a prerogative
matter. Nevertheless, it caused considerable tension, because of the
symbolic importance of the issues involved.

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION*
*CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS*
*REJECTED*. SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY. AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN
IMPORTANT PRECEDENT. W. Knox and J.T. Walker moved, in each house, that
prayer begin each session.

They had support from all major church leaders in Victoria, and though
some argued that this would break Section 116 of the Commonwealth’s
Constitution, the majority agreed that a standing order was not a law.
But the prayer was theist rather than Christian, showing, yet again,
that lay Christianity was non-sectarian and not interested in issues of
dogma. The prayer was read by the Speaker. There has never been a
chaplain to either house, unlike the practice in the US Congress. Only
a New Zealand delegate asked about the constitutional position of the
Aborigines, who were completely ignored in the final drafts.”

LEXIE CARTWRIGHT (NEWS.COM.AU) @ 2124 HOURS ON 8 SEPTEMBER 2020:
"UKRAINIAN ORTHODOX CHURCH LEADER PATRIARCH FILARET CONTRACTS
CORONAVIRUS AFTER BLAMING GAYS FOR THE VIRUS:

Leading Ukrainian religious figure PATRIARCH FILARET has contracted
coronavirus, after blaming gay people for the disease.

The 91-year-old, who is the Patriarch of the Ukrainian Orthodox Church
Kiev Patriarchate, is currently in a stable condition being treated in
hospital, with Ukrainian website 11.2 international also reporting he
has pneumonia.

FILARET's church, which is said to have more than 15 million followers
among Ukraine's 42 million population, confirmed the COVID-19 diagnosis
in a Facebook post.

"We inform that during planned testing, His Holiness PATRIARCH FILARET
of Kiev and All Rus-Ukraine tested positive for COVID-19," the statement
said. "Now His Holiness Bishop is undergoing treatment at a hospital."

FILARET caused controversy earlier this year after he made comments
about the coronavirus being a result of gay marriage.

He told Ukrainian national TV network Channel 4 in MARCH that the
pandemic was "*GOD'S* *PUNISHMENT* *FOR* *THE* *SINS* *OF* #65 - *MEN*,
*THE* *SINFULNESS* *OF* *HUMANITY*".

THIS FAUX UTOPIAN PIETY THAT IS THE "FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME." [Adolf Hitler Table Talk IDEA
@1 on Saturday 5 July 1941]

"ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
{ie. *JANUS*: #65 - *SOLDIER* / #175 - *MARRIAGE*}.

THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF ALL."
[Adolf Hitler Table Talk IDEA @5 on 21 / 22 July 1941]

"FIRST OF ALL, I MEAN *SAME*-*SEX* #175 - *MARRIAGE*," FILARET added.

Kiev-based LGBTQ+ group Insight announced in APRIL it was taking legal
action against FILARET, saying his comments were damaging for the gay
and lesbian community."
[<https://www.news.com.au/world/coronavirus/global/ukrainian-orthodox-church-leader-patriarch-FILARET-contracts-coronavirus-after-blaming-gays-for-the-virus/news-story/f98ed81e636d3353a6731cf5fe3aa775>]

DOLF @ 1526 HOURS ON 11 SEPTEMBER 2020: "We the LGBTIQ Community have
our own bible which has a TRINOMIAL #71 - WORLDVIEW that is compatible
with CONSTITUTION, CONSCIENCE AND REASON being commodities that are
sadly lacking within the incommensurate and unaccountability of self
entitlement as depravity which is the BINOMIAL #38 - WORLDVIEW of Roman
pillage...

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT:
*CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
*PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER*
*TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

<http://www.grapple369.com/Grumble/gruntle.html>

That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number
conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme
Mystery as Secrets of State) to temper the validity of conjectures /
suppositions by a DAOist reverse transcriptase inhibitor which are then
subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

FOR FURTHER EXPLANATION SEE: "AN #364 - ENQUIRY ON #300 - REVOLT (#6 -
FORMULA OF PROGRESSION FOR #660 - CIVIL UNREST) BEING RUSSIA’S DILEMMA
OF LOCALISED CORRUPTION" dated 3 to 12 September 2020

<http://www.grapple369.com/Groundwork/Enquiry%20on%20Revolt.pdf>

Post by dolf
-- PERPETUAL INDULGENCE: O GOD COME TO MY ASSISTANCE (DEUS IN ADJUTORIUM
MEUM INTENDE)
(c) 2020 Dolf Leendert Boek, Revision: 22 September, 2020
STATE MEDIA ACCUSES AUSTRALIA OF ‘BARBARIC BEHAVIOUR, DISGUSTING DOUBLE
It’s taken days for anything resembling a response from China about the
extraction of two Australia journalists from the country earlier this
week. Now a comment has been made but, not unsurprisingly, Chinese media
has instead taken aim at Australia accusing it of “disgusting double
standards” and of conducting a “*WITCH* HUNT”.
The comments in Chinese state media come as diplomatic relations between
Beijing and Canberra continue to plummet even as many trade links remain
solid.
On Tuesday 8 SEPTEMBER 2020, the China correspondents for the ABC and
The Australian Financial Review, Bill Birtles and Mike Smith, arrived
back in Sydney after police came to there respective homes in China in
the middle of the night and demanded they present themselves for
questioning.
The pair sought shelter in Australian missions due to fears they would
be arbitrarily detained and were later allowed to depart the country.
The journos were already planning to leave following the arrest of
Australian Cheng Lei who worked for a Chinese state broadcaster and who
local authorities have said “endangered national security”."
[<https://www.news.com.au/world/asia/chinese-state-media-accuses-australia-of-barbaric-behaviour-disgusting-double-standards/news-story/ec4798b736b1e4fe591358bc24c313a7>]
“WHAT MAN OF YOU, HAVING AN HUNDRED SHEEP, IF HE LOSE ONE OF THEM, DOTH
NOT LEAVE THE NINETY AND NINE IN THE WILDERNESS, AND GO AFTER THAT WHICH
IS LOST, UNTIL HE FIND IT?” [Luke 15:4 (KJV)]
“AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD: THEM ALSO I MUST
BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE ONE FOLD, [AND]
ONE SHEPHERD.” [John 10:16 (KJV)]
<http://www.grapple369.com/Groundwork/Enquiry%20on%20Revolt%20Summary.pdf>"
SEPTEMBER 2020: ""God loves us more than a *FATHER*, *MOTHER*, *FRIEND*
{ie. #491 - *PATER* *FAMILIAS* ROMAN CATHOLIC / ORTHODOX BLASPHEMY], or
any else could love, and even more than we are able to love ourselves."
[St. John Chrysostom]
"I am the *DOOR*. If anyone enters by Me, he will be saved, and will go
in and out and find pasture." [John 10:9]
Draw nigh unto God and He will draw nigh unto you."
YOUTUBE: "Muse - Resistance"
http://youtu.be/TPE9uSFFxrI
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - ENDEAVOUR
(WU), EGO: #401 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - DIMMING (MENG)]
2020: "HONG KONG GOVERNMENT DEFENDS JUDICIAL INDEPENDENCE AFTER FOREIGN
- CITY IS COMMITTED TO RULE OF LAW AND FREELY FUNCTIONING COURTS, WHICH
ARE HALLMARKS OF FINANCIAL HUB’S SUCCESS, SPOKESMAN SAYS
- DESPITE LOSS OF AUSTRALIAN JUDGE JAMES SPIGELMAN, 13 OTHER FOREIGN
JUSTICES CONTINUE TO SERVE AT HIGHEST LEVEL, HE NOTES
QUOTE: "People on the opposite sides of politics often end up advocating
CONSTANCY: CH'ANG (#51)}
CONSTANCY: CH'ANG (#102 - I AM NOT RAPACIOUS {%4})}
Pro-China leftists in Hong Kong have long questioned the need for
foreign judges in the local judiciary and have been saying for years
VERGE: CHIANG (#92); Ego: 28 - CHANGE: KENG (#130 - I AM NOT EVIL MINDED
{%3})}
They are mostly thinking about the non-permanent judges now sitting on
61 - EMBELLISHMENT: SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})}
YANG (#272)}
the resignation of veteran Australian judge James Spigelman from the
court two years ahead of schedule should say a lot about what other top
foreign judges and the governments of the countries they are from are
SHIH (#293)}
This is especially so when Justice Spigelman didn't hide the reason for
THE WATER IN ITS FLOW {%36}); Ego: 31 - PACKING: CHUANG (#324)}
which he said was over concerns for the controversial national security
Former chief government prosecutor Grenville Cross has claimed that the
- GREATNESS: TA (#434)}
English-speaking nations have been pressuring the foreign judges to quit
HSIEN (#437)}
(#416); Ego: 26 - ENDEAVOUR: WU (#463)}
but also naive to think that other foreign judges have not been thinking
ENLARGEMENT: K'UO (#462); Ego: 54 - UNITY: K'UN (#517)}
HSI (#480); Ego: 57 - GUARDEDNESS: SHOU (#574)}
[<https://www.scmp.com/comment/opinion/article/3102290/uncertain-future-foreign-judges-hong-kong>]
31, 35, 65, 69, 45, 80, 3, 48, 26, 46, 54, 18, 57]
{UMBRA: #212 % #41 = #7} 1) wall, hedge; 2) *SHEEPFOLD* (*CONSTRUCT*
*WITH* '*SHEEP*')
might be wolves in sheep’s clothing so little wonder there is such
kerfuffle ..."
HOURS ON 9 SEPTEMBER 2020: "ADOLF DO YOU
follow the head?"
to cease your AMERICAN WHITE SUPREMACIST NAZI SHITE.
HITLER didn't have IRISH / SCOTTISH forebears they just liked his single
mindedness: one testicle!
klootzak.... "
HOURS ON 18 SEPTEMBER 2020: "Dolf? Have you ever thought of me wearing
nothing but black socks?
Well?"
TRANSLATION: nutsack, stupid fellow."
HOURS ON 18 SEPTEMBER 2020: "You seem to be playing hard to get, Dolf?
Care to explain??"
Just because I'm using a VPN...?"
HOURS ON 18 SEPTEMBER 2020: "Whatz a vpn?"
NETWORK ...
It keeps me safer from #1554 - *MARION* {#728} worshipping mafia ... "
HOURS ON 20 SEPTEMBER 2020: "DOLF? DID I MENTION...
How sexy I look in my *BLACK* *NYLON* *SUPPORT* *STOCKINGS*?"
2020: "THIS CHINESE *COCKROACH* FARM HOUSES A BILLION ROACHES, KEPT
For a final assignment to cap a five-year posting to China, I never
would have chosen this.
But deep inside a cavernous setup of tight corridors and shelves, I'm
standing in the dark, sweating profusely as the rain-like sound of
millions of cockroaches eating fills the silence.
It's a peaceful ambience that would go well on one of those calming
sleep apps.
Everything else about the situation would probably keep people awake.
Around me on walls, the ceiling and floors, cockroaches large and small
scurry about, scattering whenever my cameraman Steve Wang points his
camera light at them.
This is a roach nest on a massive scale: four industrial-size hangars
packed with rows and an elaborate pipe system that pumps food waste
collected from restaurants onto the shelves for the roaches to eat."
[<https://www.abc.net.au/news/2020-09-19/inside-a-chinese-cockroach-farm/12672476>]
HARASSMENT BY A JEWISH *WITCH*: *LIAR* *LIAR* *PANTS* *ON* *FIRE*!
NOT EVEN THE NUNS OF PERPETUAL INDULGENCE ENGAGE IN SUCH PUBLIC
WICKEDNESS AS BLASPHEMY, TREASON AND STEALING THE CREATIVE PROPERTY
RIGHTS OF OTHERS.
KEEP GOING *RACHEL* [*COCKROACH*] *BEN*-*LEVI* AS A JEWISH TROLL AND
AGENT PROVOCATEUR WHO IS UNLAWFULLY ENGAGED WITHIN A CABAL INVOLVING THE
*KERNEL* *LADY*-*BOY* *EDMUND* *BURKE* AND *SISTER* *FIONA* BEING THE
PANTOMIME PERSONA OF *GREG* *HUGHSON*, AS A DETERMINED TREASONABLE
SYSTEMATIC CAMPAIGN DIRECTED TOWARDS THE PERVERSION OF OUR STATE
AUTHORITY AND SOVEREIGNTY, BECAUSE I'M AFTER A DEATH PENALTY WITHIN A
COUNTRY WHICH ABHORS IT AND YOU'RE MY JUSTIFICATION.
By the way what do you think of my 'MARTIN MCGUINNESS' poem as a Saint
Patrick's Day 17 March 2017 beer SOP when I bought my first GUINNESS
(ie. Mother's Milk they called it) to have with an Irish Lamb Stew, and
which was then afterwards written (from the other end of the earth)
before it was needed?
— *A* *MARTIN* *SOP* —
[Written 17 MARCH 2017]
NO WAY I SAY,
A DERIDER EULOGY.
BUT MAN UP TODAY,
IT'S TIME TO PAY,
5 - KEEPING SMALL: SHAO (#208: *ARTIFICE*, *DECEIT*, *TRICK*)}
    #279 - 21 *SEPTEMBER* 2020 as [#6, #10, #8, #200, #10, #40, #5] /
    #333 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #FIVE / #CENTRE (#37) as
[#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #248 % #41
= #2} 1) to ban, devote, destroy utterly, completely destroy, dedicate
for destruction, exterminate; 1a) (Hiphil); 1a1) *TO* *PROHIBIT* (*FOR*
*COMMON* *USE*), *BAN*; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1)
*TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*;
1b2) to be devoted, be forfeited; 1b3) to be completely destroyed; 1c)
to split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate;
1c2) (Hiphil) to divide;
DERIDER (verb)
- express contempt for; ridicule
- [origins mid 16th century]: from Latin deridere 'scoff at'.
SOP (noun)
- a thing of no great value given or done as a concession to appease
someone whose main concerns or demands are not being met;
- a piece of bread such as the eucharist which is dipped in wine or
otherwise gravy, soup, or sauce;
- Old English soppian'dip (bread) in liquid’, sopp (noun), probably from
the base of Old English sūpan'sup’. It sense (mid 17th century) alludes
to the sop used by Aeneas on his visit to Hades to appease Cerberus.
*MARTIN* (name)
- From the Latin Martinus (#65 - *SOLDIER* (Miles): Mars, war-like), a
derivative of Mars, the name of the Roman mythological god of war;
    #65 - *SOLDIER* as [#2, #2, #1, #20, #600] /
    #65 as [#6, #10, #2, #1, #6, #600] /
    #413 - *CURSE* *BY* *IMPROPER* *WREATH* *ON* 8 JUNE 2017 as [#400,
#2, #10, #1] /
    #413 as [#2, #1, #400, #10] /
    #424 - 21 *SEPTEMBER* 2020 as [#6, #5, #2, #1, #400, #10] /
    #424 as [#6, #5, #2, #10, #1, #400] /
    #454 as [#6, #5, #2, #1, #400, #600] /
#414 as [#6, #5, #2, #1, #400] /
#414 as [#6, #5, #2, #1, #400] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;
    #424 - 21 *SEPTEMBER* 2020 as [#6, #2, #10, #400, #6] /
    #424 as [#2, #2, #10, #400, #10] /
    #454 as [#6, #30, #2, #10, #400, #6] /
    #454 as [#2, #2, #400, #10, #600] /
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e)
of abode of light and darkness; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) *HOUSEHOLD*,
*FAMILY*; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
SO DON'T STOP PUSHING IT GIRLS AND PUCKER YOUR SPHINCTERS NOW AS I'VE
ALWAYS WANTED AS ONE OF LIFE'S MYSTERIES, TO COUNT THE WRINKLES ON A
CAT'S ARSE..."
are you getting at Colonel?
This statement on the Catholic Church is false and you need to be
corrected on your erroneous views. Correction be given to you freely
and you will submit to a total attitude adjustment and be made humble
and contrite for at least and hopefully more than some period of time
afterwards.
Sister FIONA (remember it is about love)."
0736 HOURS ON 23 MARCH 2017: "The secret of freedom lies in educating
people, whereas the secret of tyranny is in keeping them ignorant.
The murderous [Roman] Catholic Church knows this well, and it has
subjugated the truth in favour of buggery.
Discuss...."
DAVID [ALT.WAR.VIETNAM, SOC.VETERANS, ALT.SUPPORT.DEPRESSION]
And also 'in' you."
discern the unifying principle behind the institutions and arts of
civilisation. For this *reason*, the Confucian Classics advise, 'Carry
forever the single mind.' (ie. the crab has no place to lodge because it
allows its mind to go off in all directions) As the saying goes, 'No
weapon is as piercing as a fixed purpose.' Accomplishment in all areas,
then, is tied to the penetrating mind that depends on oneness.
The Chinese version of the tortoise and hare fable conveys a different
moral than that put forward by Aesop (c. 620 – 564 BCE) who was an
Ancient Greek fabulist and story teller credited with a number of fables
now collectively known as Aesop's Fables. Although his existence remains
unclear and no writings by him survive, numerous tales credited to him
were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.
Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]
YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"
http://youtu.be/M3GMqzJnasE
Yes!
I am here with offers to correct your recalcitrance which I can see has
run rampant again. Sister Betty of course shall be informed of your
behaviour.
SISTER Fiona."
Hello boys. You can find me on "Men Seeking Other Men" on *CRAIGSLIST*.
LOL"
My dear Colonel Edmund Bourke,
I write with sincerity and love.
I will start this by saying our *PARISH* *PRIEST*, *MYSELF*, *SISTER*
*BETT[Y]*, *AND* *MOTHER* *SUPERIOR* *OF* *OU[R]* *CONVENT* *ORDER*, are
all totally convinced by our intellect and study and also the light of
the Holy Spirit, that you would make a wonderful soldier for the lord
and defender and evangelist in the faith. We all *RESPECT* you and
you[r] ability to soften at times when things could change for you
greatly. We *RESPECT* and love you.
PLEASE READ OUR POST I TRUST YOU FIND IT INTERESTING
Our parish is running some baptism classes for those wishing to remove
original sin and follow Christ.
It is all online at our official church website and conducted via webcam
link up with the priest if you are interested.
You may discover something wonderful.
Like Jesus always dined, talked and drank with, associated with
prostitutes, sinners not religious types
Why not give it a try?
You might be transformed greatly and do posts on love instead anger.
You do not like *DOLF*, but the *GOLDEN* Rule sees you must love those
you dislike and treat them as *FAMILY* {ie . #491 - PATER FAMALIAS},
just as Jesus may not like sinners but he treats them as *FAMILY*. We
should follow this example. But it [is] gods[!]
"THE QUEEN OF THE SOUTH {ie. SHEBA: #420 - *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} as [#30, #100, #90, #200] = Shᵉbâʼ (H7614): {UMBRA: #0 as #303 %
#41 = #16} 0) Sheba = 'seven' or 'an oath'} SHALL RISE UP IN THE
JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: FOR SHE CAME FROM
THE UTTERMOST PARTS OF THE EARTH TO HEAR THE WISDOM OF SOLOMON
{peaceable; perfect; one who recompenses}; AND, BEHOLD, A GREATER THAN
SOLOMON IS HERE.
WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN, HE WALKETH THROUGH DRY
PLACES, SEEKING REST, AND FINDETH NONE. THEN HE SAITH, I WILL RETURN
INTO MY HOUSE FROM WHENCE I CAME OUT; AND WHEN HE IS COME, HE FINDETH IT
EMPTY, SWEPT, AND GARNISHED. THEN GOETH HE, AND TAKETH WITH HIMSELF
SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY ENTER IN AND
DWELL THERE: AND THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST.
EVEN SO SHALL IT BE ALSO UNTO THIS WICKED GENERATION.
WHILE HE YET TALKED TO THE PEOPLE, BEHOLD, HIS MOTHER AND HIS BRETHREN
STOOD WITHOUT, DESIRING TO SPEAK WITH HIM. THEN ONE SAID UNTO HIM,
BEHOLD, THY MOTHER AND THY BRETHREN STAND WITHOUT, DESIRING TO SPEAK
WITH THEE.
BUT HE ANSWERED AND SAID UNTO HIM THAT TOLD HIM, WHO IS MY MOTHER? AND
WHO ARE MY BRETHREN?
AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES, AND SAID, BEHOLD
MY MOTHER AND MY BRETHREN! FOR WHOSOEVER SHALL DO THE WILL OF MY FATHER
WHICH IS IN HEAVEN, THE SAME IS MY BROTHER, AND SISTER, AND MOTHER."
[Matthew 12:42-45 (KJV)]
Some 'religious orders' believe thru silence in suffering can bring you
to God and appreciate forgiving and loving others. Sometimes sin must
prevail and wrath revealed or awareness of Awareness to sin and original
sin and total depravity and Conversions sin the need for punishment is
clear to you thru Holy Spirit convicting you. Then when you will embrace
the free gift of the gospel you will be free.
Not everyone needs to thru the path of punishments of the verbal and
body but in your case it may be so productive. let you conscience be
your guide.
Pray to god like this or similar 'Father I have sinned and not been to
confession as required at least once per yet the priest is same as
Christ and a conduit and stands in place of Jesus and will help you
with confession and then give you penance to perform.
If you remain sincere you will find a transformation in your life and
although you will fall as a sinner at times it will lead you to seek the
Crucifixion and mercy of our saviours sacrifice,
COME AND BE BAPTISED AND EXPPPERIENCE JOY LIKE NOVER BEFORE. DRINK OF
THE WATER THAT YOU WILL NNEVER THIRST FROM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
if a physical initial guide that is needed, In the end pick a decent
traditional convent or monastery who will bring you thru pain and
suffering that you are totally depraved wretch, as lyrics of famous
song (you are a wretch)*
*Amazing Grace by John Newman. <--- NOTE: affectation of extraneous
punctuation as signalling in being equivalent to our virtue of coupling
comment by TED&ALICE (ALT.USENET.KOOKS): "And don't forget to also
*Kurt uses 'that'."
Trying out own sigh parish course may be more to your appeal and not
need to confess in person as *POPE* *FRANCIS* (*BLESS* *HIS* *HOLY*
*NAME*) as declare internet aced video forum and the text forum can
achieve the goals privately.
If Sister Betty who had enrolled she would instruct in your spiritual
health, physically and spiritually. I could also help with true love to
CLEARLY A REFERENCE TO THE PLATONIC NOTION: OF ANAMNESIS AS LITURGICAL
STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER
OF THE #1827 - *EUCHARIST* OR TO THE PASSION, RESURRECTION AND ASCENSION
OF CHRIST
YOUTUBE: "UNDISCLOSED DESIRES (*MUSE*)"
http://youtu.be/R8OOWcsFj0U
Within his book Republic, PLATO tries to define intuition as a
fundamental capacity of human reason to comprehend the true nature of
reality. In his works Meno and Phaedo, he describes intuition as a
pre-existing knowledge residing in the "*SOUL* OF *ETERNITY*", and a
phenomenon by which one becomes conscious of pre-existing knowledge. He
provides an example of mathematical truths, and posits that they are not
arrived at by reason. He argues that these truths are accessed using a
knowledge already present in a dormant form and accessible to our
intuitive capacity. This concept within Plato's epistemological and
psychological theory is also sometimes referred to as anamnesis.
T'ANG (#51)}
CENTRE: CHUNG (#52)}
{%5}); Ego: 40 - LAW/MODEL: FA (#92)}
WASTING: T'ANG (#142)}
(#150 - I INDULGE NOT IN ANGER {%28})}
OUR *ACUTENESS* AS TO A PROOF OF THE EXISTENCE OF THE SUBJECT MATTER
ITSELF); Ego: 38 - FULLNESS: SHENG (#188)}
DISTORTION: HSIEN (#198)}
*NECROMANCER*); Ego: 38 - FULLNESS: SHENG (#236)}
ONTIC CHECKSUM TOTAL: #369 - DISCRIMINATING NORM {#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
Our Wikipedia resources convey that Anamnesis (from the Attic Greek word
ἀνάμνησις meaning "reminiscence" or "memorial sacrifice"), within
Christianity, it is a liturgical statement in which the Church refers to
the #288 - *MEMORIAL* character of the #1827 - *EUCHARIST* or to the
Passion, Resurrection and Ascension of Christ. It has its origin in
"τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν", [Luke 22:19, 1 Corinthians
11:24–25].
"JESUS ANSWERED, THOU COULDEST HAVE NO POWER-G1849 {ie. the universal
*POWER* *OF* *RULE* *OR* *GOVERNMENT* (the power of him whose will and
commands must be submitted to by others and obeyed); authority over
mankind and specifically the power of judicial decisions} AT ALL AGAINST
ME, EXCEPT IT WERE GIVEN-G1325 {ie. to bestow a gift; to give one to
{ie. of *THINGS* *WHICH* *COME* *FROM* *HEAVEN* *OR* *GOD*; from the
first as from the beginning or very first}: THEREFORE HE THAT DELIVERED {
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
PROPERTY {%8}); Ego: 1 - CENTRE: CHUNG (#101),
- I AM NOT A TRANSGRESSOR {%22}),
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
(#189),
DISTORTION: HSIEN (#199),
*BELOW*); Ego: 38 - FULLNESS: SHENG (#237),
   Male: #398; Feme: #237 <-- *USE* *OF* *FORCE*
} // #480
UMBRA: #804 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
(#25),
(#132),
AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185
#325 {MAGIC SUM OF 5x5 = #65 - *SOLDIER*} as [#80, #1, #100, #1, #4,
#10, #4, #70, #40, #5, #9, #1] / #1050 as [#80, #1, #100, #1, #4, #10,
#4, #800, #40, #10] / #480 as [#80, #1, #100, #1, #4, #70, #9, #5, #10,
#200] = paradidomi (G3860): {UMBRA: #0 as #1050 % #41 = #25}
@1: "to give into the hands (of another)",
@2: "to give over into (one's) power or use",
@2a: "to deliver to one something to keep, use, take care of, manage",
@2b: "to deliver up one to custody, to be judged, condemned, punished,
scourged, tormented, put to death",
@2c: "to deliver up treacherously",
@2c1: "by betrayal to cause one to be taken",
@2c2: "*TO* *DELIVER* *ONE* *TO* *BE* *TAUGHT*, *MOULDED*",
@2d: "to commit, to commend",
@2e: "to deliver verbally",
@2e1: "commands, rites",
@2e2: "*TO* *DELIVER* *BY* *NARRATING*, to report",
@2f: "to permit allow",
@2f1: "when the fruit will allow that is when its ripeness permits",
@2f2: "gives itself up, presents itself"
} ME UNTO THEE HATH THE GREATER SIN.
“BUT I WILL FOREWARN YOU WHOM YE SHALL FEAR: FEAR HIM, WHICH AFTER HE
HATH KILLED {ie. able to destroy both soul and body in hell. [Matthew
10:28]} HATH POWER-G1849 TO CAST-G1685 INTO HELL; YEA, I SAY UNTO YOU,
FEAR HIM.” [Luke 12:5 (KJV)]
(#5),
AM NOT A DOER OF WRONG {%1}),
RESOLUTION: YI (#78),
(#108),
(#179),
   Male: #267; Feme: #179
} // #908
#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS
ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017
as [#5, #40, #2, #1, #30, #5, #10, #50] /
#908 as [#5, #40, #2, #1, #30, #30, #800] = embállō (G1685): {UMBRA: #0
as #908 % #41 = #6} 1) to throw in, cast into;
AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
WHOSOEVER MAKETH HIMSELF A #410 - *KING* SPEAKETH AGAINST CAESAR {ie.
the *PONTIFEX* *MAXIMUS*}." [John 19:1-12 (KJV)]
And [i]n your acceptance of the problem of sin and gods solution to it
you will rejoice to convert your *SOUL* into the path o[f] *RESPECT* and
to serving others.
Any like sister Betty (she has taken oaths in con[v]ent 4 years ago) or
I can help if you submit to us truly let us know or if you prefer a path
more pleasurable one although very straight to the point, most priests
w[h]ere you are would be totally willing to donate resources to you in
discussion and the Holy Spirit will be impossible to resist when he is
in your life.
I am concerned for your eternal welfare, and I do know somewhere
underneath your exterior persona is a *SOUL* that God totally loves. In
Romans the Apostle Paul declares that 'GOD #325 - *MOULD* you into a
wonderful transformation', as you submitting *SPIT* *RITUALLY* {[sic]
{UMBRA: #8 as #203 % #41 = #39} 1) well, *PIT*, spring as *RITUAL*
*CONJURING* *PIT* impetus for #381 - *NECROMANCY*} as a sinner and allow
the potter to totally #325 - *MOULD* you into his image and this #325 -
*MOULDING* is for *ETERNITY* with woeful mysteries to discover every second.
Contact me in private message if you wish to join us. Which would be great?
We can even discus best paths and penance and true pertinence of heart.
+ +  =  <--- NOTE: affectation of an equation as signalling which
was intentioned within several GIPPSLAND *CRAIGSLIST* Adverts as means
of substantiation that the respondent was engaging within meaningful
dialogue.
In Love,
Sister FIONA and Sister Beatrice (Betty).
(Remember it all over love and *ETERNITY* and any temporal punish that
is appropriate is done only in overly to help you make you feel sorry
and repentant and turn to righteous of faith of The Bible)."
ADI KRAKOCZKI 0946 HOURS ON 22 MAY 2020: "You can make funny jokes about
veterans; just proves your respect towards your own country. Nada. I was
DoD and not a contractor. Again, i am not from Hungary. I speak 6
languages fluently. Hungarian is one of them. .. you are completely
missing the point on HONG KONG. I have no idea from where y get your
inside from that region but i used to live in the area for almost 3
years. Disrespecting China, its laws and its flag is not a free speech
issue. China will enforce the law no matter what. You can bet on it. ..
the same would happen in any other country in Europe. .. and by the way
talking about Hungary. .. exactly the same happened with/within the
former Hungarian territories after WWI..."
HOURS ON 22 SEPTEMBER 2020: "DOLF? WOULD YOU LIKE TO SEE...
Some pics <below the belt>?"
    #288 - *REMEMBRANCE* as [#6, #10, #1, #60, #200, #5, #6] /
    #311 - *HORSES* *FOR* *COURSE* / KANT’S* PROLEGOMENA IDEA ON #27 -
*DUTIES* as [#30, #1, #60, #200, #500] /
    #328 as [#6, #1, #60, #200, #50, #5, #6] /
#261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to tie,
bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH* *CORDS*); 1a4) to
gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*, *MAKE* *THE*
*ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (*FIGURATIVE*); 1b)
(Niphal) to be imprisoned, bound; 1c) (Pual) *TO* *BE* *TAKEN* *PRISONER*;
“FOR AS I PASSED BY, AND BEHELD YOUR DEVOTIONS, I FOUND AN ALTAR WITH
THIS INSCRIPTION, *TO* *THE* *UNKNOWN* *GOD*.
WHOM THEREFORE YE IGNORANTLY WORSHIP, HIM DECLARE I UNTO YOU.” [Acts
17:23 (KJV)]
GRINDR who was a tradie with great hind legs in a mirror shot although
the skin tone was different in other pics so I figured that it wasn’t a
real profile.
KERNEL I GET SO MANY MEN SHOWING ME THEIR MANHOOD THAT I’M TIRED OF WHAT
DO YOU THINK OF THIS QUESTIONS
We’re having a problem with an army grunt, specialist family lawyer from
Sydney and President of East Sydney Liberals named MICHAEL TIYCE who
after a condescension of “CHAMP” has by act of COWARDICE sought to BLOCK
this FaceBook profile rather than give any accountability in the hope
that it will all just go away.

<https://www.grapple369.com/infamia/Army%20Cowardice%2020200709.PNG>
— PIÈCE DE RÉSISTANCE —
“MACRON’S FRIEND.
FRUITLESS DESPAIR.
WHEN WILL IT END.
WE DO REALLY CARE.
JUST COUNTING DAYS.
SO WE CAN CHEER.
OUR STREET HOORAYS.
YING (#367)}
    #356 - 22 *SEPTEMBER* 2020 as [#300, #50, #1, #5] /
    #367 as [#300, #50, #1, #10, #6] /
    #367 as [#5, #300, #50, #6, #1, #5] /
#30, #38, #46, #54, #62, #70] PROTOTYPE as [#6, #300, #50, #1, #500] /
    #387 as [#30, #300, #50, #1, #6] /
    #387 as [#6, #30, #300, #50, #1] /
    #407 as [#6, #40, #300, #50, #1, #10] /
    #407 as [#40, #300, #50, #1, #10, #6] /
{UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (participle); 1c1)
*OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
“THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
(KJV)]
YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
http://youtu.be/HPBmFwBSGb0
    #356 - 22 *SEPTEMBER* 2020 as [#6, #300, #40, #10] /
    #367 as [#2, #300, #40, #20, #5] /
    #390 - *SOVEREIGN* as [#30, #300, #40, #500] /
#340 as [#300, #40] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name;
1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
    #311 - *HORSES* *FOR* *COURSE* / KANT’S* PROLEGOMENA IDEA ON #27 -
*DUTIES* as [#10, #100, #200, #1] /
    #328 as [#6, #10, #100, #200, #1, #5, #6] /
    #356 - 22 *SEPTEMBER* 2020 as [#5, #100, #200, #1, #10, #600] /
    #356 as [#5, #50, #100, #200, #1] /
    #367 as [#6, #100, #200, #1, #50, #10] /
#301 as [#100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1)
to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to
call, cry, utter a loud sound; 1a2) *TO* *CALL* *UNTO*, *CRY* (*FOR*
*HELP*), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
piece which has staying power}...
They don’t get the subtlety of the retort: “Shall we have breakfast first?”
You are lucky if they get to know your name otherwise..."
    #356 - 22 *SEPTEMBER* 2020 as [#1, #50, #4, #100, #1, #200] /
#360 - ROMAN PROTOTYPE #EIGHT (CENTRE OF VALUE) as [#1, #50, #4, #100,
#5, #200] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1) *WITH* *REFERENCE*
*TO* *SEX*; 1a) of a male; 1b) of a husband; 1c) of a betrothed or
future husband; 2) with reference to age, and to distinguish an adult
man from a boy; 3) any male; 4) used generically of a group of both men
and women;
    #367 as [#5, #40, #300, #20, #2] /
#369 - *DISCRIMINATION* *NORM* as [#2, #40, #300, #20, #2, #5] /
#422 - 8 JUNE 2017 *IMPROPER* *WREATH* *PLACEMENT* as [#40, #300, #20,
#2, #20, #600] = mishkâb (H4904): {UMBRA: #362 % #41 = #34} 1) a lying
down, couch, bier, act of lying; 1a) couch, bed; 1b) act of lying, lying
down or sleeping room, bedroom; 1c) *LYING* *DOWN* (*FOR* *SEXUAL*
*CONTACT*);
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
Two fragments of a #660 - *FIREBALL* that was seen earlier this month
streaking across the night sky over wide areas of Japan have been found
near Tokyo.
The #660 - *FIREBALL* was a meteor that was observed at around 0230
hours on 2 JULY 2020 in the Kanto region in eastern Japan, and elsewhere.
Researchers at the National Museum of Nature and Science in Tokyo say
the rocks, which weigh 63 grams and 70 grams, are believed to be
meteorites as they show signs of melting on the surface.
The researchers say the rocks emit radiation, which indicates they are
from space.
Yoneda Shigekazu, who heads the research team, said it is rare for the
path of a meteor to be tracked as the #660 - *FIREBALL* was captured on
video by witnesses.
Yoneda said meteorites are valuable in the study of asteroids."
[<https://www3.nhk.or.jp/nhkworld/en/news/20200713_36/>]
2020: "That's not my manhood, you silly man!"
YOUTUBE: "Propellerheads feat: Miss Shirley Bassey - History Repeating"
http://youtu.be/yzLT6_TQmq8
And tell us what happened to the “17 sailors injured in fire on board
USS *BONHOMEE* *RICHARD* at Naval Base San Diego”
2020: "FEDERAL FIREFIGHTERS BATTLING BLAZE ON US NAVY SHIP THAT COULD
LAST FOR
Federal and Navy firefighters on Monday were still fighting a ferocious
fire aboard the USS *BONHOMEE* *RICHARD* amphibious assault ship docked
at Naval Base San Diego.
Naval Surface Forces, US Pacific Fleet tweeted Monday that 34 sailors
and 23 civilians have been treated for minor injuries, including heat
exhaustion and smoke inhalation. Five remain in stable condition.
The priority now is to extinguish the fire, said Rear Adm. Philip
Sobeck, commander of Expeditionary Strike Group Three, at a press
conference. But he did not give an estimate for how on it would take to
put it out.
"We've been at it for over 24 hours now and we're going to get it until
it's done," he said.
The ship's superstructure and upper decks have sustained damage and the
forward mast has collapsed, Sobeck said. There was an explosion shortly
after the fire began.
The ship is listing but Sobeck said sailors and firefighters are
removing water to make sure the ship does not list further.
The ship does have fuel on board, but Sobeck said there are roughly two
decks between the fuel and a heat source, and firefighters are working
to maintain a buffer between the two."
[<https://edition.cnn.com/2020/07/13/us/uss-bonhomme-richard-fire-monday/index.html>]
(our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
relating to our philological research into the underlying methodology to
QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our
earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS
TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that
this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;
UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the inﬁnitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
(#146 - I AM NOT A LAND-GRABBER{%15}),
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
Ego: 30 - BOLD RESOLUTION: YI (#81),
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
CHU (#162 - BREAK / WINDOW),
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   Male: #302; Feme: #200
} // #848
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION.
   #328 - 22 *SEPTEMBER* 2020 as [#10, #300, #10, #8] /
#334 - *PERSECUTION* as [#10, #300, #10, #8, #6] /
#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #318 % #41
= #31} 1) to put forth, mediate, muse, commune, speak, complain, ponder,
*SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse, meditate upon, study,
ponder; 1a3) to talk, *SING* speak; 1b) (Polel) to meditate, consider,
put forth thoughts;
YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"
http://youtu.be/PbGZejYZcig
We don’t bend the knee to Latin circumscribing as chimera of reality
because we are constituted by #27 - DUTIES / #68 - RIGHTS as cause of
REASON having impetus for #54 - UNITY of apperception and #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE.
Your mind is obviously encumbered by binomial incommensurate dichotomies
which conflict #1 - SELF IDENTITY as if such was a virtue and principled
life.
That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION,
CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL
GNOSIS signifies a knowledge or insight into humanity’s real nature as
divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.
YOUTUBE: "The X-Files Theme Song (Loot Crate)"
http://youtu.be/V21RVjE3qnY
    HOMOIOS        S: #584, E: #574
    HETEROS        S: #578, E: #570
    TORAH            S: #578, E: #570
    RIGHTS            S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 -
THEÓTĒS (GODHEAD) [Colossians 2:9]
But how does this IMAGO DEI transpire as a disposition having
@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369
— ELI ELI LAMA SABACHTHANI? —
[Written 24 June 2018]
“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT #422 - *SAVE* THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
    #381 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#5, #300, #70] /
    #397 as [#6, #5, #6, #300, #10, #70] /
    #397 as [#5, #6, #300, #10, #70, #6] /
    #426 - *WORKMEN* *WROUGHT* *AND* *THE* *WORK* *WAS* *PERFECTED* as
[#40, #6, #300, #10, #70] /
    #426 as [#50, #6, #300, #70] /
    #441 as [#30, #5, #6, #300, #10, #70, #500] /
    #448 as [#6, #10, #6, #300, #10, #70, #6, #600] /
#422 as [#6, #10, #6, #300, #10, #70, #500] /
#380 % #41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1)
to be liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
*TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
    #461 as [#1, #400, #10, #700] /
#422 as [#1, #400, #6, #5, #10] = ʼâth (H852): {UMBRA: #401 % #41 = #32}
1) *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;
{UMBRA: #1226 % #41 = #37} 1) *TO* *DWELL*, *SETTLE*; 1a) *METAPHOR*
*DIVINE* *POWERS*, *INFLUENCES*, etc., *ARE* *SAID* *TO* *DWELL* *IN*
*HIS* *SOUL*, *TO* *PERVADE*, *PROMPT*, *GOVERN* *IT*; 2) to dwell in,
inhabit; 2a) God is said to dwell in the temple, i.e. to be always
present for worshippers;
My current informal thinking as proposition for research is that the
disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
right: {
    1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
    2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
    3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
    4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
    5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
    6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
    7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
    8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
    9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)
GNOSIS: (sequence not verified)
[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]
NATURE: {Ego}
1    2    3    #6 +
8    9    4    #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27
- *DUTIES*
7    6    5    #18 = #45
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]
#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
NATURE: (EGO)
26    31    53    110
13    25    67    105    215    177
10    4    1    15    230    28
#ONE:    #110 as #29 - DECISIVENESS (TUAN)
#TWO:    #105 as #24 - JOY (LE)
#THREE:    #15 as #15 - REACH (TA)
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#SIX:    #177 as #15 - REACH (TA)
#SEVEN:    #28 as #28 - CHANGE (KENG)
#EIGHT:    #25 as #25 - CONTENTION (CHENG)
NURTURE: (SUPERNAL)
76    7    14    97
21    30    22    73    170    119
9    68    64    141    311    162
#ONE:    #97 as #16 - CONTACT (CHIAO)
#TWO:    #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)
#THREE:    #141 as #60 - ACCUMULATION (CHI)
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#SIX:    #119 as #38 - FULLNESS (SHENG)
#SEVEN:    #162 as #81 - FOSTERING (YANG)
#EIGHT:    #30 as #30 - BOLD RESOLUTION (YI)
CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20,
21]},
3: {idea: [270], page: [22]},
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
SYNCRETIC: (AMALGAM)
76    7    14    97
68    1    31    100    197    128
67    64    39    170    367    238
#ONE:        #97 as #16 - CONTACT (CHIAO)
#TWO:        #100 as #19 - FOLLOWING (TS'UNG)
#THREE:    #170 as #8 - OPPOSITION (KAN)
#FOUR:        #197 as #35 - GATHERING (LIEN) <-- ONTIC
#FIVE:        #367 as #43 - ENCOUNTERS (YU)
#SIX:        #128 as #47 - PATTERN (WEN)
#SEVEN:    #238 as #76 - AGGRAVATION (CHU)
#EIGHT:    #1 as #1 - CENTRE (CHUNG)
UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
    #VIRTUE: With Closeness (no. #33), no possible gap, but
    #TOOLS: With Completion (no. #73), no possible change.
    #POSITION: With Massing (no. #59), affairs emptying.
    #TIME: With Legion (no. #32), affairs filling.
    #CANON: #197
COMPLETION: CH'ENG (#106),
- I AM NOT NOISY IN MY SPEECH {%33}),
    Male: #96; Feme: #197
} // #197
THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE
SELF CONTRADICTION AS ONTIC PREMISE
#FIVE:    #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR:    #170 as #8 - OPPOSITION (KAN)
#FIVE:    #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR:    #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE:    #367 as #43 - ENCOUNTERS (YU) <-- *SHEOL*, *LAND* *WITHOUT*
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)
    #343 - *ROSH* *HASHANA* / *SABBATH* *DAY* 19 SEPTEMBER 2020 as [#6,
#40, #1, #200, #90, #6] /
    #349 as [#2, #1, #200, #90, #50, #6] /
    #353 as [#2, #1, #200, #90, #20, #600] /
    #353 as [#6, #1, #200, #90, #50, #6] /
    #359 as [#6, #2, #1, #200, #90, #20, #600] /
#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;
#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;
"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF #854 - *HOPE* UNTO THE END: THAT YE BE NOT SLOTHFUL,
BUT FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE*
*PROMISES*.
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"
http://youtu.be/FHCiziDnrS8
"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.
    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;
AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.
FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
YOUTUBE: "Ennio Morricone - The Mission Main Theme"
http://youtu.be/oag1Dfa1e_E
"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃ אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי
חֽוּשָֽׁה׃‎ ’Ĕlōhîm lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they
are a traditional Latin Christian prayer.
PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י ,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם
,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ ,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]
RESOLUTION: YI (#30)}
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
(#137)}
YI (#167)}
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
AM NOT GIVEN TO CURSING {%29})}
*RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*)); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
(#211)}
(#223)}
DEFECTIVENESS, DISTORTION: HSIEN (#253)}
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *CITY* (-*STATE*))}
YI (#322: *DEMOCRACY*)}
#729 (9 x #81) *APPRAISALS*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#337: *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} )}
@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369
(#377: *PIÈCE* *DE* *RÉSISTANCE*)}
YI (#407)}
(#412)}
(#421)}
DISTORTION: HSIEN (#431)}
RESOLUTION: YI (#461: *SIGN*, *MIRACULOUS* *SIGNS*, *WONDERS*;)}
WASTING: T'ANG (#511)}
DISTORTION: HSIEN (#521)}
DISTORTION: HSIEN (#531)}
SMALL: SHAO (#536)}
(#542)}
SHAO (#547)}
BOLD RESOLUTION: YI (#577)}
(#647)}
(#768)}
DISTORTION: HSIEN (#778)}
(#786)}
(#849)}
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]
ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;
YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"
http://youtu.be/26dlYEzOtog
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;
#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate,
subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;
#844 % #41 = #24} 1) *HOPE*;
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;
WE NOTE THAT #311 HAS A GROUNDING UPON 18 SEPTEMBER AND THAT BY THE
INTERCHANGEABILITY OF #168 - BINOMIAL IMPOST / #150 - SOVEREIGN APO
RIGHT THAT THERE IS BY THIS STRONG'S REFERENCE H776 AN INHERENTLY
ANTI-SEMITIC ATTEMPT BY THE VATICAN CITY STATE TO #321 - BESIEGE AND
NULLIFY WITH A CULMINATING USE OF THIS MODUS OPERANDI #1329 as CATEGORY
OF UNDERSTANDING which had coalesced within a number of people's and
organisational behaviours just prior to the #CENTRE #41 - TRANSIT (ie.
as stratagem in tic-tac-toe either a win or draw) of 13 to 17 SEPTEMBER
the APRIORITY entitlement of #390 - SOVEREIGN / #339 - PROROGUING
assertion for BREXIT in it's conforming....
*SECTION* VIII OF QUEEN VICTORIA'S LETTERS PATENT),
*SECTION* IX OF QUEEN VICTORIA'S LETTERS PATENT),
*WREATH* PLACEMENT 8 JUNE 2017): SHENG (#59),
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
   Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
14 - PENETRATION: JUI (#62),
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
    #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
    #TIME: As to Waiting (no. #18 - #2018), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
   Male: #76; Feme: #102
} // #102
    #311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1) lands, countries; i) often in contrast to Canaan;
#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō
(G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
-------
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;
#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;
#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*
"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.
Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.
According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.
Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]
#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as #847
% #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE* *DARKNESS*
*OF* *THE* *NETHER* *WORLD*;
-----------
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;
WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE
YOUTUBE: "VANGELIS - CHARIOTS OF FIRE (Extended)"
http://youtu.be/McPKm_sBFXI
#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;
UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
(#410),
   Male: #277; Feme: #410
} // #734
#411 as [#5, #300, #5, #100, #1] /
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same
nature, form, class, kind, different;
EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows}
REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 -
DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH
PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017
⌗ - *SABBATH* *DAY* / *ROSH* *HASHANA* ON 19 SEPTEMBER 2020
"SO THE WORKMEN WROUGHT, AND THE WORK WAS PERFECTED-H724 {ie. *HEALING*,
*RESTORATION*} BY THEM, AND THEY SET THE HOUSE OF GOD IN HIS STATE, AND
STRENGTHENED IT." [2Chronicles 24:13]
עשה
    #375 as [#70, #300, #5] /
    #381 as [#6, #70, #300, #5] /
    #381 as [#70, #300, #5, #6] /
    #397 as [#6, #1, #70, #300, #500] /
    #397 as [#6, #10, #70, #300, #5, #6] /
    #426 as [#50, #70, #300, #6] /
    #426 as [#1, #70, #300, #50, #5] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) to acquire (property); viii) to
appoint, ordain, institute; ix) to bring about; x) to use; xi) to spend,
pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced;
iv) to be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
made; 1b) (Piel) to press, squeeze;
UMBRA: #375 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182
AM NOT A SLAYER OF MEN {%5}),
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   Male: #112; Feme: #182
} // #182
(#127),
(#132),
   Male: #167; Feme: #132
} // #375
THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#138),
   Male: #191; Feme: #138
} // #381
(#127),
(#132),
(#138),
   Male: #224; Feme: #138
} // #381
(#134),
{%30}); Ego: 14 - PENETRATION: JUI (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #210; Feme: #148
} // #397
DISTORTION: HSIEN (#16),
- I AM NOT A ROBBER OF FOOD {%10}),
Ego: 5 - KEEPING SMALL: SHAO (#148 - I AM NOT A TRANSGRESSOR {%12}),
CONTRARIETY: LI (#154),
   Male: #229; Feme: #154
} // #397
WASTING: T'ANG (#50),
GUARDEDNESS: SHOU (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #125; Feme: #183
} // #426
T'ANG (#178),
Ego: 5 - KEEPING SMALL: SHAO (#183),
   Male: #156; Feme: #183
} // #426
מלאכה
    #499 as [#2, #40, #30, #1, #20, #400, #6] /
#96 as [#40, #30, #1, #20, #5] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 =
#14} 1) occupation, work, business; 1a) occupation, business; 1b)
property; 1c) work (something done or made); 1d) workmanship; 1e)
service, use; 1f) public business; 1f1) political; 1f2) religious;
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
    #VIRTUE: With Penetration (no. #14), grasping the one, but
    #TOOLS: With Unity (no. #54), the Grand Accord.
    #POSITION: With Divergence (no. #11), self-loathing.
    #TIME: With Embellishment (no. #61), self-love.
    #CANON: #140
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
   Male: #220; Feme: #140
} // #140
(#72),
CENTRE: CHUNG (#73),
(#93),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
- I AM NOT A TRANSGRESSOR {%22}),
   Male: #221; Feme: #175
} // #499
(#70),
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 1 - CENTRE: CHUNG (#71),
STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#91),
   Male: #206; Feme: #96
} // #96
WROUGHT-H6213: See ONTIC epistemological premise conveyed above...
AND THE WORK-H4399: See ONTIC epistemological premise conveyed above...
עלה
    #117 as [#6, #5, #70, #30, #6] /
    #505 as [#70, #30, #400, #5] /
    #505 as [#5, #70, #30, #400] /
#105 as [#70, #30, #5] /
#105 as [#70, #30, #5] = ʻâlâh (H5927): {UMBRA: #105 % #41 = #23} 1)
speaking inarticulately, stammering;
UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
I AM NOT A ROBBER OF FOOD {%10}),
(#132),
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
(#11),
YI (#111),
(#117),
   Male: #164; Feme: #117
} // #117
(#100),
(#176),
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #122; Feme: #181
} // #505
(#5),
BOLD RESOLUTION: YI (#105),
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #123; Feme: #181
} // #505
(#100),
   Male: #113; Feme: #105
} // #105
(#5),
BOLD RESOLUTION: YI (#105),
   Male: #104; Feme: #105
} // #105
ארוכה
#232 as [#1, #200, #6, #20, #5] = ʼărûwkâh (H724): {UMBRA: #232 % #41 =
#27} 1) *HEALING*, *RESTORATION*;
UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.
    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   Male: #67; Feme: #173
} // #173
AM NOT A DOER OF WRONG {%1}),
20 - ADVANCE: CHIN (#65),
- KEEPING SMALL: SHAO (#70),
   Male: #220; Feme: #70
} // #232
עמד
    #144 as [#30, #70, #40, #4] /
    #154 as [#40, #70, #40, #4] /
#114 as [#70, #40, #4] = ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before;
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
*I* *DO* *NOT* *STEAL* *THE* *SKINS* *OF* *THE* *SACRED* *ANIMALS*.
    #VIRTUE: With Legion (no. #32), gentle softness, but
    #TOOLS: With Hardness (no. #72), cold ﬁrmness.
    #POSITION: As to Ritual (no. #48), it is the capital, but
    #TIME: As to Residence (no. #39), it is the home.
    #CANON: #191
COMMIT NO FRAUD {%7}),
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   Male: #155; Feme: #191
} // #191
YI (#30),
DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
{%20}); Ego: 4 - BARRIER: HSIEN (#144),
   Male: #171; Feme: #144
} // #144
(#150 - I INDULGE NOT IN ANGER {%28}),
BARRIER: HSIEN (#154),
   Male: #211; Feme: #154
} // #154
   Male: #132; Feme: #114
} // #114
בית
    #426 as [#6, #2, #2, #10, #400, #6] /
    #448 as [#6, #30, #2, #10, #400] /
    #448 as [#30, #2, #10, #400, #6] /
#412 as [#2, #10, #400] /
#412 as [#2, #10, #400] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1)
house; 1a) house, dwelling habitation; 1b) shelter or abode of animals;
1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light and
darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DISTORTION: HSIEN (#12),
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
- I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84
CIRCLE: CHOU (#10),
DISTORTION: HSIEN (#20),
I AM NOT RAPACIOUS {%4}),
   Male: #80; Feme: #102
} // #426
(#36),
DISTORTION: HSIEN (#48),
{%20}); Ego: 76 - AGGRAVATION: CHU (#124),
   Male: #171; Feme: #124
} // #448
YI (#30),
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#42),
IN ITS FLOW {%36}); Ego: 6 - CONTRARIETY: LI (#124),
   Male: #184; Feme: #124
} // #448
DISTORTION: HSIEN (#12),
   Male: #21; Feme: #88
} // #412
(#78),
DISTORTION: HSIEN (#88),
   Male: #87; Feme: #88
} // #412
אלהי
    #108 as [#2, #1, #30, #5, #10, #20, #600] /
    #108 as [#6, #1, #30, #5, #10, #50, #6] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1)
(plural); 1a) rulers, judges; 1b) divine ones; 1c) angels; 1d) gods; 2)
(plural intensive - singular meaning); 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e) God;
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
    #VIRTUE: With Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
I AM NOT A MAN OF VIOLENCE {%2}),
AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102
(#38),
DISTORTION: HSIEN (#48),
{%39}); Ego: 20 - ADVANCE: CHIN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   Male: #212; Feme: #101
} // #108
SHAO (#42),
DISTORTION: HSIEN (#52),
T'ANG (#102 - I AM NOT RAPACIOUS {%4}),
{%39}); Ego: 6 - CONTRARIETY: LI (#108),
   Male: #192; Feme: #108
} // #108
(#31),
THE GOD OF MY DOMAIN {%42}); Ego: 5 - KEEPING SMALL: SHAO (#36),
DISTORTION: HSIEN (#46),
   Male: #114; Feme: #46
} // #46
מתכנת
#910 as [#40, #400, #20, #50, #400] = mathkôneth (H4971): {UMBRA: #910 %
#41 = #8} 1) measurement, proportion, tale; 1a) tale, tally (of bricks);
1b) measurement, proportion;
UMBRA: #910 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
{%3}); Ego: 20 - ADVANCE: CHIN (#136),
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
LUST {%27}); Ego: 76 - AGGRAVATION: CHU (#262),
   Male: #173; Feme: #262
} // #910
אמצ
#131 as [#1, #40, #90] = ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to
be strong, alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal)
to be strong, brave, bold; 1b) (Piel) to strengthen, secure (for
oneself), harden (heart), make firm, make obstinate, assure; 1c)
(Hithpael) to be determined, to make oneself alert, strengthen oneself,
confirm oneself, persist in, prove superior to; 1d) (Hiphil) to exhibit
strength, be strong, feel strong;
UMBRA: #131 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200
OUT: SHU (#50),
   Male: #92; Feme: #50
} // #131
YOUTUBE: "Beethoven 9 - Ode to Joy"
http://youtu.be/q0EjVVjJraA
SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"
<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>
Initial Post: 18 September 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.