Colonel Edmund J. Burke
2020-10-10 20:19:55 UTC
Discussion:
(too old to reply)
dolf
2020-10-10 23:38:38 UTC
— ARSE BANDIT LIARS —
[Written 13 *JUNE* 2017]
"YEAH BROILJAB.
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASLES.
NO LAW TO FEAR." {@7: Sup: 4 - BARRIER: HSIEN (#350); Ego: 31 - PACKING:
CHUANG (#178)}
GRUMBLE (#350 - *ALIEN* / *FOREIGN*; *to* *think*, *plan*, esteem,
calculate, *invent*, make a judgment, imagine, count, #178 - *chariot*
*horses* / *to* *go* *or* *come* *out* *or* *forth*, *depart*;)@[8, 44,
76, 27, 73, 9, 76, 12, 81, 19, 32, 36, 4, 31]
MALE: @84 + @157 = #241
ONTIC CHECKSUM TOTAL: #241 as [#1, #20, #100, #70, #50] = ákron (G206):
{UMBRA: #241 % #41 = #36} 1) the farthest bounds, uttermost parts, end,
highest, extreme; 1a) of the earth; 1b) *of* *heaven*;
"And he shall send his angels with a great sound of a trumpet, and they
shall gather together his elect from the four winds, from one end-G206
of heaven to the other." [Matthew 24:31]
#241 as [#40, #200, #1] = mârâʼ (H4754): {UMBRA: #241 % #41 = #36} 1)
(Hiphil) to beat (the air), *flap* (*the* *wings*); 1a) meaning dubious;
2) (Qal) filthy;
#241 as [#80, #30, #1, #50, #70, #10] = plános (G4108): {UMBRA: #431 %
#41 = #21} 1) *wandering*, *roving*; 2) misleading, leading into error;
2a) a vagabond, 'tramp', imposter; 2b) corrupter, deceiver;
#241 as [#200, #20, #10, #1, #10] = skiá (G4639): {UMBRA: #231 % #41 =
#26} 1) shadow; 1a) shade caused by the interception of light; 1b) *an*
*image* *cast* *by* *an* *object* and representing the form of that
object; 1c) a sketch, outline, adumbration;
#2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34} 1)
iron; 1a) iron; 1a1) iron ore; 1a2) *as* *material* *of* furniture,
utensils, *implements*; 1b) tool of iron; 1c) harshness, strength,
oppression (fig.);
#350 as [#30, #50, #20, #200, #10, #600] = nokrîy (H5237): {UMBRA: #280
% #41 = #34} 1) *foreign*, *alien*; 1a) foreign; 1b) foreigner (subst);
1c) foreign woman, harlot; 1d) unknown, unfamiliar (fig.);
#315 - 11 *OCTOBER* 2020 as [#8, #300, #2, #5] /
#380 as [#10, #8, #300, #2, #50, #10] /
#350 as [#40, #8, #300, #2] = châshab (H2803): {UMBRA: #310 % #41 = #23}
1) to think, plan, esteem, calculate, invent, make a judgment, imagine,
count; 1a) (Qal); 1a1) to think, account; 1a2) to plan, devise, mean;
1a3) to charge, impute, reckon; 1a4) to esteem, value, regard; 1a5) to
invent; 1b) (Niphal); 1b1) to be accounted, be thought, be esteemed;
1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1)
to think upon, consider, be mindful of; 1c2) to think to do, devise,
plan; 1c3) to count, reckon; 1d) (Hithpael) to be considered;
#132 as [#6, #60, #6, #60] /
#178 as [#2, #60, #6, #60, #10, #600] = çûwç (H5483): {UMBRA: #126 % #41
= #3} 1) swallow, swift; 2) horse; 2a) *chariot* *horses*;
#132 as [#5, #6, #90, #10, #1, #500] /
#192 as [#5, #40, #6, #90, #1, #10, #600] /
#178 as [#6, #5, #6, #90, #10, #1, #50, #10] = yâtsâʼ (H3318): {UMBRA:
#101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) *to* *go* *or* *come* *out* *or* *forth*, *depart*; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;
-- DOLF IS YOUR BRAIN OUT THERE SOMEWHERE?
On 11/10/20 7:19 am, Colonel Edmund J. Burke wrote:>
<-- 6 *FEBRUARY* 2018
-- COURT FILING OF 8 OCTOBER 2020 IN RELATION TO INTELLECTUAL PROPERTY
THEFT AND THE CAUSE OF IRISH CATHOLIC REPUBLICANISM IMPOSTS ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS AS TREASONOUS ACTIONS AGAINST THE @115 -
DIGNITY ROYAL INVOLVING THE HYDE PARK WAR MEMORIAL BEING IN ACTUALITY
ITS *DEFILEMENT*
***@zen: 5, row: 5, col: 9, nous: 47 [DATE: 2020.10.8, SUPER: #354
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS
(SHOU), EGO: #367 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI)]
Following receipt of an SMS notification @ 1410 HOURS ON 30 SEPTEMBER
2020 concerning an existing matter as CASE NUMBER L10519861 which is
before the SALE MAGISTRATES COURT, I attended the COURT @ 0905 HOURS ON
7 OCTOBER 2020 so as to [be present for] a SPECIAL MENTION HEARING and
in compliance with my BAIL for alleged breaches of an INTERVENTION ORDER
[over] which we [are adamant] was granted entirely on vexatious and
untested grounds.
Upon finding that the SALE MAGISTRATES COURT [w]as closed and given that
I had further documents to file with the COURT pertaining to our past
and often repeated claim that:
INTELLECTUAL PROPERTY THEFT HAS RELEVANCE TO THE #473 - CAUSE CÉLÈBRE
IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER: H13018534 OF THERE
BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE ORDERS EXTENDED DUE
TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND L10519861.
I then @ 0905 HOURS telephoned the contact number listed upon the door
and spoke to a person named RACHEL as a CLERK OF COURTS situated at
BAIRNSDALE and was advised that the matter had been adjourned for a
further DIRECTIONS HEARING on 7 DECEMBER 2020.
In substantiation of the claim that "INTELLECTUAL PROPERTY THEFT BEING
THE IMPETUS FOR IRISH CATHOLIC REPUBLICANISM AS TREASON" we include
herewith our INFORMAL AND PROVISIONAL OPINION comprising some 53 pages,
which whilst derived from a manual data selection process is still
subject to further verification by a JavaScript Application development
process which will be filed with the COURT prior to the 7 DECEMBER 2020
hearing.
Nevertheless such opinion conveys preliminary intersections as
extractions from my INTELLECTUS AS GENITIVE VOLUNTĀTIS whereupon we
obtain the metalogic ONTIC dialectic aggregates:
#364 / #265 - MATCHES CARDINAL PELL’S sexual abuse as CORRUPTION being
the characteristic of the TRIAL
Sample is 7 / 14 entries
#312 / #265 - MATCHES the conspiracy of treason as HOUSE (#291 - *SOIL*
collection) / CURSE with anti homosexual schema of slander and
anthropological impost against sovereign APO right
Sample is 12 / 24 entries
#273 / #265 - MATCHES BEERSHEBA commemoration having impetus for
dissolution of state, withered state wreaths, gather in crowds for horse
racing event 29 October 2017. Exalt dignity honour v’s combatants
breaking their antagonist’s neck, #371 - rule having dominion as reign
Sample is 24 / 48 entries
Given that they accord to a match 100% and by such stratum as its
ordering, thereby irrefutably conveys a theft and unauthorised use of my
INTELLECTUAL PROPERTY that is made against #27 - DUTIES / #68 - RIGHTS
as its FIRST PRINCIPLES.
That there is a NEXUS between the CORRUPTION as characteristics of
CARDINAL PELL’S sexual abuse tr[ia]l and our own matters conveyed within
CASE NUMBER L101822359 that is now scheduled for a DIRECTIONS HEARING
upon 9 NOVEMBER 2020. Such analysis of our INTELLECTUAL PROPERTY,
clearly upon pages 8 to 13 of 53 pages raises an equitable consideration
of CORRUPTION within our COURT MATTERS related to the #273 - PRINCIPLE
OF SYNCRETIC PROGRESSION / #265 - KEY INTERSECTION derived from a sample
of 24 / 48 entries being a substantiation of our claims made by letter
to the STATE / FEDERAL ATTORNEY GENERAL's dated 8 NOVEMBER 2017 that was
the BEERSHEBA commemoration having an impetus for the dissolution of
state, withered state wreaths and observations of gathered crow[d]s at
IRISH PUBS for a horse racing event 29 October 2017
*SELF* *CENSORED* *TO* *COMPLY* *WITH* *COURT* *ORDERS*
It is entirely irrational to myself as a person whom is socially
reclusive by nature as priority given to a contemplative life, in
thereby having an insubstantial association with the APPLICANT which is
affirmed by them in seeking such ORDERS as conveyed by ITEM #1 - THE
AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE ONLY KNOWN TO EACH
OTHER THROUGH THE RSL where I have been once for a meal.
As affirmed by their utilising a CHANGE OF NAME identity of an INTERNET
PERSONA being a name which no heterosexual persons has utilised for over
15 years and is only used by an explicit agreement of mutual consent as
claim to affability, has then sufficient cause of any association which
is categorically and falsely asserted by ITEMS #9 - THE RESP KNEW THE
AP'S NAME AND WHERE SHE WORKED and #10 - THIS HAS FRIGHTENED THE AP, AS
SHE BELIEVES THAT THE RESP IS STALKING HER.
But rather exhibits characteristics of CORRUPT CONDUCT by CONSPIRING TO
DECEIVE in it's exacting conformity to the METALOGIC (#2155, #1856)
PROPOSITION:
#2155 as [#500, #800, #50, #5, #800] = phōnéō (G5455): {UMBRA: #2155 %
#41 = #23} 1) to sound, emit a sound, to speak; 1a) of a cock: to crow;
1b) *OF* *MEN*: *TO* *CRY*, *CRY* *OUT*, *CRY* *ALOUD*, *SPEAK* *WITH*
*A* *LOUD* *VOICE*; 2) to call, to call one's self, either by one's own
voice or though another; 3) to send for, summon; 3a) to call out of
(i.e. bid one to quit a place and come to one; 3b) to invite; 3c) to
address, *ACCOST*, *CALL* *BY* *A* *NAME*;
Furthermore we are of the reasonable view that the improper POPPY WREATH
at BOER WAR MEMORIAL made on 8 JUNE 2017 and 27 OCTOBER 2018 are
characteristically an ARTIFICE AS SCHEMA occasioning the ANZAC
CENTENNIAL 2018 COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST
by IRISH CATHOLIC REPUBLICANISM in a deference given to BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE, which has a characteristic of infidelity to
the @115 - DIGNITY ROYAL by a calendaring correspondence to the QUEEN'S
BIRTHDAY on 8 JUNE 2020 and the anniversary of an OAK TREE PLANTED
WITHIN THE VICTORIA GARDENS ON 27 OCTOBER 1934 BY THE DUKE OF GLOUCESTER
before then opening the HYDE PARK MEMORIAL IN SYDNEY.
THAT THE MAGISTRATES COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN
ACCOUNTABILITY AS PERSON OF IRISH NATIONAL HERITAGE ACTING CORRUPTLY
WITHIN THESE MATTERS GIVEN IN THAT:
a) HE OUGHT FIRSTLY TO HAVE RECUSED HIMSELF;
b) AT THE VERY LEAST HAVE TESTED THE VIABILITY OF CLAIMS;
c) NOT PREJUDICED APRIORITY MATTERS BY THEIR DELIBERATE
MISCHARACTERISATION AS ONLY A NEIGHBOURLY DISPUTE;
d) THE PERVERSE AND HABITUAL ADMINISTRATION OF JUSTICE IN THE CONFLATING
A COMPLAINT DATED 31 JULY 2017 INVOLVING ALLEGED SEDITION WITH AN
ATTEMPT TO PERVERT THE COURSE OF JUSTICE AS VEXATIOUSLY MADE ON 22
NOVEMBER 2017.
We allege that this corrupt conduct also extends to the VICTORIA POLICE
by their omissions and commissions as breach of OATH over their actively
withholding evidence and a resolute failure to investigate
contemporaneous events involving an #1551 - UNLAWFUL LIQUOR BAN on
entirely factitious grounds of HATRED and SLANDER conjured from a
trivial event of 26 MARCH 2017, in being withheld until after BOER WAR
MEMORIAL DAY ON 28 MAY 2017, is by such action aligned to the cause of
IRISH CATHOLIC REPUBLICANISM as the #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE occasioning the #175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17
MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON
8 JUNE 2017 being contemporaneous events to the NEW SOUTH WALES ACTION
AS the interring of #291 - SOIL SAMPLE #1701 - COLLECTION {SYNONYMOUS:
#1551 to #1554 CATEGORICAL IMPERATIVE} FOR HYDE PARK WAR MEMORIAL being
in actuality its *DEFILEMENT*.
Such conduct whether by "PUBLISHING ANY PRINTING OR WRITING, OR BY OPEN
AND ADVISED SPEAKING, OR BY ANY OVERT ACT OR DEED" might be considered
as #600 - *TREASONOUS* which is likewise a cohesive attribute by an
analysis of a sample of 12 / 24 entries against our INTELLECTUAL
PROPERTY as the basis for an INFORMAL AND PROVISIONAL OPINION ON #312 -
CONTRADICTION AS THEN GROUNDING FOR #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE / #265 - KEY INTERSECTION DYNAMIC.
That SECTION 12 OF THE CRIMES ACT 1900 (NSW) creates an offence of
TREASON in explicitly prohibiting any ARTIFICE AS SCHEMA {ie. #1329
*MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 - EUCHARIST
/ ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS CAUSE CÉLÈBRE
= #1312 YEAR OF DISSOLVING OF THE CATHOLIC ORDER OF KNIGHTS TEMPLAR FOR
THE DETESTABLE SIN OF SODOMY} occasioning the ANZAC CENTENNIAL 2018
COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST by IRISH CATHOLIC
REPUBLICANISM as unlawful conduct which "COMPASSES, IMAGINES, INVENTS,
DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY THE
QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL NAME OF
THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES".
This SECTION was derived from SECTION 3 OF THE TREASON FELONY ACT 1848
and has a history which is contemporaneous to the DISSOLVING of the
CATHOLIC ORDER OF KNIGHTS TEMPLAR WITHIN #1312 AS PAPAL BULL VOX IN
EXCELSO ISSUED BY POPE CLEMENT V.
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of KING GEORGE III OF GREAT
BRITAIN AND KING OF IRELAND FROM 25 OCTOBER 1760 TO 29 JANUARY 1820, and
the expressing, uttering, or declaring of such compassings,
imaginations, inventions, devices, or intentions, or any of them.
Similarly the offence of *TREASON* was created by section 9A(1) of the
Crimes Act 1958. In compliance to SUB SECTION (2) these matters were
reported to POLICE on 19 MARCH 2017 which then makes it an offence for
any "person who—
(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or
(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or *USE* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE*.
With respects to our actions as USE OTHER REASONABLE ENDEAVOURS TO
PREVENT THE COMMISSION OF THE OFFENCE our informal research opinion on
#237 - USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY
SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS where some persons
have incurred losses of $30,000.
But in reality it only adopts such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.
With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
We make the observation that such parties within these MATTERS BEFORE
THE COURTS are continuing to breach accountabilities to "#27 - DUTIES /
#68 - RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS
PATENT, in that there has not ever been a relinquishing of an adverse
possession to my INTELLECTUAL PROPERTY IN BEING IMPROPERLY USED AS A
WEAPON {ie. #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019} due to
conveniently having common relationships derived from the #45 - SPIRAL
METHOD as constituent element to my INTELLECTUAL PROPERTY and against
the #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
AS COMMONWEALTH OF AUSTRALIA:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC JINGOISTIC REPUBLICANISM, by making unlawful use of my
INTELLECTUAL PROPERTY.
Given such irrefutable evidence of TREASON associated to PROHIBITED use
of my INTELLECTUAL PROPERTY the ROMAN CATHOLIC CHURCH is to be FOREVER
EXCLUDED and must *FORESWEAR* any association to my INTELLECTUAL
PROPERTY: INTELLECTUS AS GENITIVE VOLUNTĀTIS and its meta logical
syllogism relative to the ONTIC prototype for the ONTOLOGICAL
meta-process as considerations for the TECHNOLOGICAL EMULATION OF ANY
#492 - VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT /
#27 - DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.
According the RETURNED SERVICES LEAGUE MEMBERSHIP in having a clear
knowledge of a DEFILEMENT wrought against the HYDE PARK WAR MEMORIAL
that has transpired by a conspiracy of treason: HOUSE (#291 - *SOIL*
collection) / CURSE conveying an anti homosexual schema of slander and
anthropological impost against sovereign APO right, that cannot be
resolved before REMEMBRANCE DAY 11 NOVEMBER 2020 due to adjournment of
CASE NUMBER L101822359 for a DIRECTIONS HEARING upon 9 NOVEMBER 2020 and
these matters being adjourned for a DIRECTIONS HEARING upon 7 DECEMBER 2020.
That the RETURNED SERVICES LEAGUE now [have] some impetus for cause of
moral outrage by our non-confected action in the @156 + @148 = #304
(H2763): *PROHIBITED* (*FOR* *COMMON* *USE*) *AS* *BAN* from any
association to such INTELLECTUAL PROPERTY until all legal matters which
are now within their third year, are full[y] resolved and damages
restitution made.
Given these MATTERS BEFORE THE COURTS are continuing to breach
accountabilities to "#27 - DUTIES / #68 - RIGHTS" UNDER THE CONSTITUTION
GRANTED BY QUEEN VICTORIA'S LETTERS PATENT, in that there has not ever
been a relinquishing of an adverse possession to my INTELLECTUAL
PROPERTY IN BEING IMPROPERLY USED we consider that apart from SLANDEROUS
CHARACTERISATIONS DEPLOYED WITH[IN] A CORRUPT JUDICIAL PROCESS that we
have only *USED* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE* when in a circumstance where PERSONS
HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF CONSTITUTIONAL
ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY
EXECUTED.
We are currently resolving before 23 OCTOBER 2020 a matter of complaint
before the AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY in relation to the
RESPONDENT within CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE
NUMBER: AP-18-0794) which we allege all TH[ESE] INSURANCE HOUSE / THREE
MOTOR VEHICLE DAMAGE CLAIMS AS COST OF $20,000 relate to the lodgement
of COUNTY COURT APPEAL as CASE NUMBER: AP-18-0609 was made against the
SALE MAGISTRATES COURT granting upon 14 MARCH 2018 of an APPLICATION FOR
AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534
was due primarily to an abject lack of any procedural fairness and
according of due process as the natural course of justice in relation to
an earlier CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE NUMBER:
AP-18-0794) that was lodged at the SALE MAGISTRATES COURT on 31 JULY
2017 [AGAINST "OTHER PARTY B" TO WHICH WE ALLEGE ALL THESE INSURANCE
HOUSE / MOTOR VEHICLE DAMAGE CLAIMS RELATE] and adjourned for non
existent as irrational grounds by the respondent wishing to contest the
matter upon 13 SEPTEMBER 2017. Such process was then intentionally
frustrated until 11 APRIL 2018 as to pre-suppose there being a
premeditation by others to collectively engage within a common law
offence of perverting the course of justice and by testimony known at
the time to be false and contradictory as constituting perjury.
In addition to that submission we will then convey [to them] our
relevant NOUMENON / TEMPORAL amplifications that are made possible by a
technological development as subsequent to our last COUNTY COURT filing
upon 25 MARCH 2019 within APPEAL CASE NUMBER: AP-18-0609 as intuitions
concerning the #315 - NATIONALISTIC #473 - CAUSE CÉLÈBRE INVOLVING #492
- BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION which were
reasonably held by us and precipitated our 31 JULY 2017 lodgement of an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT on the following substantive grounds:
#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*
Whilst we are presently #27 - DUTY bound as a BAIL CONDITION to remain
at our residential address until the matter is determined by the COURTS
it is no less an IMPRISONMENT in having grounding [with]in CORRUPT
CONDUCT p[u]rveying a VISCERAL HATRED [accordingly] we have advised both
the CHINESE EMBASSY situated in MELBOURNE and the STATE / FEDERAL
ATTORNEY GENERALS by email @ 1731 HOURS ON 2 OCTOBER 2020, that we
cannot due to prejudice even so much as obtain: "...a lawyer who can
competently stand before the COURT and CONVEY only the FACTS of a
CONTINUITY WITHIN MY ACTIONS as it is then FAIT ACCOMPLI ('AN
ACCOMPLISHED FACT') ... Where [there] is no area of law which you need
to argue.
The Law Institute Website is an exercise in futility and should I not
get legal representation to resolve a SIMPLE matter as travesty of law,
I intend AS RECOURSE OF REVENGE to leave the COUNTRY with the technology
"CROWN JEWELS" to QUEEN VICTORIA's PATENT, in denying this nation any
possibility of association, subjugating its autonomy to nothing more
than a quarry for resources.
That I will be well received in China whom on Saturday 10 OCTOBER 2020
celebrate the 71st anniversary of the Republic of China which is
entirely compatible to the #71 - WORLDVIEW of Queen Victoria's Letters
Patent as their only sovereign of HONG KONG.
ALL I NEED IS A VISA FOR CHINA SINCE THE MECHANICS OF INTELLECTUAL
PROPERTY BESTOWAL ARE ALREADY IN PLACE."
Given the derangement and lack of factuality to claims as grounds in the
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER within CASE
NUMBER L101822359 and concern that I would be improperly held
accountable for the disaffected person's deteriorating mental health, I
have @ 0910 hours on 3 AUGUST 2020 reported the matter to the COMMUNITY
MENTAL HEALTH for their appraisal in consideration of a welfare check
upon those parties given the derangement of facts within grounds for
orders to which I am subject as prejudice cause.
-- INTELLECTUAL PROPERTY THEFT BEING IMPETUS FOR IRISH CATHOLIC
REPUBLICANISM AS TREASON
(c) 2020 Dolf Leendert Boek, Revision: 8 October, 2020
I’ve done preliminary intersections as extractions from my INTELLECTUS
AS GENITIVE VOLUNTĀTIS and obtained the metalogic ONTIC dialectic
aggregates:
#364 / #265 - MATCHES CARDINAL PELL’S sexual abuse as CORRUPTION being
the characteristic of the TRIAL
Sample is 7 / 14 entries
#312 / #265 - MATCHES the conspiracy of treason as HOUSE (#291 - *SOIL*
collection) / CURSE with anti homosexual schema of slander and
anthropological impost against sovereign APO right
Sample is 12 / 24 entries
#273 / #265 - MATCHES BEERSHEBA commemoration having impetus for
dissolution of state, withered state wreaths, gather in crowds for horse
racing event 29 October 2017. Exalt dignity honour v’s combatants
breaking their antagonist’s neck, #371 - rule having dominion as reign
Sample is 24 / 48 entries
They match 100% and by such stratum as its ordering, thereby irrefutably
conveys a theft and unauthorised use of my INTELLECTUAL PROPERTY that is
made against #27 - DUTIES / #68 - RIGHTS as its FIRST PRINCIPLES ...
INFORMAL AND PROVISIONAL OPINION ON #364 - PRINCIPLE OF ENQUIRY AS
CONSPIRACY TO COMMIT CORRUPTION OF CARDINAL PELL'S TRIAL / #265 - KEY
DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.8.8 #64 HETEROS @115, @168, @180
4.5.3 #19 HETEROS / RIGHTS @168, @177, @171, @186
[@115, @168, @180, @168, @177, @171, @186]
[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@168, {@2: Sup: 40 - LAW/MODEL: FA (#74); Ego: 6 - CONTRARIETY: LI (#40)}
@180, {@3: Sup: 58 - GATHERING IN: HSI (#132); Ego: 18 - WAITING: HSI (#58)}
@168, {@4: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 6 - CONTRARIETY: LI (#64)}
@177, {@5: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 15 - REACH: TA (#79)}
@171, {@6: Sup: 7 - ASCENT: SHANG (#282); Ego: 9 - BRANCHING OUT: SHU (#88)}
@186] {@7: Sup: 31 - PACKING: CHUANG (#313); Ego: 24 - JOY: LE (#112)}
GRUMBLE (#313 - *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*,
*DRINK*, *SLEEP*, *WISDOM* / #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* , #112 - *GIRDLE*, *SASH*, *WAISTBAND* *OF* *HIGH*
*PRIEST*)@[34, 34, 40, 6, 58, 18, 64, 6, 79, 15, 7, 9, 31, 24]
#58 as [#1, #5, #2, #10, #600] /
#58 as [#40, #1, #5, #2, #10] /
#313 as [#300, #1, #5, #2, #5] /
#408 - SEE *ARSENOKOITAI* (ἀρσενοκοίτης) as [#1, #5, #2, #400] /
#408 as [#1, #5, #2, #400] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to
love; 1a) (Qal); 1a1) human love for another, includes family, and
sexual; 1a2) *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*,
*DRINK*, *SLEEP*, *WISDOM*; 1a3) human love for or to God; 1a4) act of
being a friend; i) lover (participle); ii) friend (participle); 1a5)
God's love toward man; i) to individual men; ii) to people Israel; iii)
to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable
(participle); 1a7) (Piel); i) friends; ii) lovers (fig. of adulterers);
1a8) to like;
#313 as [#5, #40, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 %
#41 = #3} 1) *GIRD*, *ENCOMPASS*, *EQUIP*, *CLOTHE*; 1a) (Qal) to gird,
gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel)
hold close, clasp; 1d) (Hiphpael) gird oneself (for war);
#313 - *FOR* *FURTHER* *SEE* *BELOW* as [#2, #1, #200, #90, #500] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* *CITY* (-*STATE*);
1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in
phrases); 1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
#313 as [#30, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 %
#41 = #37} 1) *MEMORIAL*, *REMINDER*, *REMEMBRANCE*;
#112 as [#1, #2, #50, #9, #10, #600] = ʼabnêṭ (H73): {UMBRA: #62 % #41 =
#21} 1) *GIRDLE*, *SASH*, *WAISTBAND*; 1a) *OF* *HIGH* *PRIEST*; 1b) of
other priests; 1c) of high official;
MALE: @196 = #196
ONTIC CHECKSUM TOTAL: #196 - *TO* *CONSPIRE*, *COUNSEL*, *PURPOSE*,
*DEVISE*, *PLAN*
#186 - 7 OCTOBER 2020 as [#6, #10, #70, #90, #10] /
#198 as [#6, #10, #6, #70, #90, #10, #6] /
#196 as [#10, #6, #70, #90, #500] = yâʻats (H3289): {UMBRA: #170 % #41 =
#6} 1) to advise, consult, give counsel, *COUNSEL*, *PURPOSE*, *DEVISE*,
*PLAN*; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult; 1a2)
counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;
[34, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
34, {@2: Sup: 68 - DIMMING: MENG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
34 - KINSHIP: CH'IN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42})}
40, {@3: Sup: 27 - DUTIES: SHIH (#129); Ego: 40 - LAW/MODEL: FA (#108)}
6, {@4: Sup: 33 - CLOSENESS: MI (#162); Ego: 6 - CONTRARIETY: LI (#114)}
58, {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#172); Ego: 58 -
GATHERING IN: HSI (#172)}
18, {@6: Sup: 28 - CHANGE: KENG (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 18 - WAITING: HSI (#190)}
64, {@7: Sup: 11 - DIVERGENCE: CH'A (#211); Ego: 64 - SINKING: CH'EN (#254)}
6, {@8: Sup: 17 - HOLDING BACK: JUAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 6 - CONTRARIETY: LI (#260)}
79, {@9: Sup: 15 - REACH: TA (#243); Ego: 79 - DIFFICULTIES: NAN (#339)}
15, {@10: Sup: 30 - BOLD RESOLUTION: YI (#273); Ego: 15 - REACH: TA (#354)}
7, {@11: Sup: 37 - PURITY: TS'UI (#310); Ego: 7 - ASCENT: SHANG (#361)}
9, {@12: Sup: 46 - ENLARGEMENT: K'UO (#356); Ego: 9 - BRANCHING OUT: SHU
(#370)}
31, {@13: Sup: 77 - COMPLIANCE: HSUN (#433); Ego: 31 - PACKING: CHUANG
(#401)}
24] {@14: Sup: 20 - ADVANCE: CHIN (#453); Ego: 24 - JOY: LE (#425)}
GRUMBLE (#453 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*), #425 - *PHALLUS* / *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*,
*DEDICATE*, *BE* *HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE*
*SEPARATE*)@[34, 34, 68, 34, 27, 40, 33, 6, 10, 58, 28, 18, 11, 64, 17,
6, 15, 79, 30, 15, 37, 7, 46, 9, 77, 31, 20, 24]
#58 as [#5, #2, #1, #10, #600] /
#58 as [#40, #5, #2, #10, #1] /
#70 as [#1, #2, #10, #1, #50, #6] /
#70 as [#6, #5, #2, #10, #1, #6, #600] /
#83 as [#20, #2, #1, #20, #600] /
#83 as [#30, #2, #1, #10, #600] /
#413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] /
#453 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to
go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#70 as [#10, #4, #50, #6] /
#70 as [#6, #10, #4, #10, #600] /
#72 as [#2, #10, #4, #50, #6] /
#425 as [#5, #10, #4, #6, #400] = yâd (H3027): {UMBRA: #14 % #41 = #14}
1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.); 1c) side
(of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) sign, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) *A* *PHALLUS*, a hand
(meaning unsure); 1d8) *WRISTS*;
#425 as [#5, #100, #4, #10, #300, #6] = qâdash (H6942): {UMBRA: #404 %
#41 = #35} 1) *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*, *DEDICATE*, *BE*
*HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE* *SEPARATE*; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to
observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to
consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to
regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael);
1f1) to keep oneself apart or separate; 1f2) to cause Himself to be
hallowed (of God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
MALE: @102 + @200 + @228 = #530
FEME: @68 = #68
ONTIC CHECKSUM TOTAL: #598 as [#40, #8, #200, #300, #10, #600] = chârash
(H2790): {UMBRA: #508 % #41 = #16} 1) to cut in, plough, engrave,
devise; 1a) (Qal); 1a1) to cut in, engrave; 1a2) to plough; 1a3) *TO*
*DEVISE*; 1b) (Niphal) to be ploughed; 1c) (Hiphil) to plot evil; 2) to
be silent, be dumb, be speechless, be deaf; 2a) (Qal); 2a1) to be
silent; 2a2) to be deaf; 2b) (Hiphil); 2b1) to be silent, keep quiet;
2b2) to make silent; 2b3) to be deaf, show deafness; 2c) (Hithpael) to
remain silent;
#186 as [#40, #70, #6, #50, #500] /
#186 as [#70, #6, #50, #20, #600] /
#598 as [#2, #70, #6, #50, #400, #10, #20, #600] /
#598 as [#6, #70, #6, #50, #400, #10, #50, #6] = ʻâvôn (H5771): {UMBRA:
#126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR*
*PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt
(as great), guilt (of condition); 1c) consequence of or punishment for
iniquity;
CANDACE SUTTON (NEWS.COM.AU) @ 1328 HOURS ON 6 OCTOBER 2020: "GEORGE
PELL’S QC CALLS FOR PROBE INTO VATICAN MONEY TRAIL:
Cardinal George Pell’s lawyer has called for a Vatican cash probe into
funds of $1.1m allegedly used to pay witnesses in Pell’s sex abuse trial.
George Pell’s lawyer has called for an investigation into the $1.1m
money trail allegedly used by a rival cardinal to bribe witnesses in
Pell’s sex abuse trial.
Robert Richter, QC, was responding to news of bombshell allegations that
Pell’s bitter rival, Italian Cardinal Giovanni Angelo Becciu, had used
Vatican funds to secure a conviction against Pell.
Meanwhile, Pell’s accuser Witness J, through his lawyer, has denied any
knowledge or receipt of payments.
The sensational claims emerged in Italian newspapers last weekend that
Becciu, formerly a close adviser to the Pope, had siphoned 700,000 euros
of Vatican funds.
The reports alleged Becciu wired the cash to people testifying in
Cardinal Pell’s trial to ensure their hostile testimony.
This allegedly occurred during the trial of Cardinal Pell, who was
accused of molesting choir boys in Melbourne in the 1990s, convicted,
sentenced and imprisoned in 2019, but later cleared.
Mr Richter said the “serious allegations” of cash transfers needed to be
“investigated properly and independently … only then will we know where
it’s gone,” The Australian reported.
Viv Waller, who represented the former altar boy who testified against
Pell said her client had no idea about the claims and “won’t be
commenting further in response to these allegations”.
Cardinal Becciu has strongly denied the allegations, saying, “I
categorically deny interfering in any way in the trial of Cardinal
Pell.”"
[<https://www.news.com.au/world/europe/george-pells-qc-calls-for-probe-into-vatican-money-trail/news-story/c03654ad8cf8affacf079534068fc668>]
INFORMAL AND PROVISIONAL OPINION ON #273 - SYNCRETIC PROGRESSION
(BEER-SHEBA COMMEMORATIONS) BEING EVIDENCE FOR IMPETUS IN DISSOLUTION OF
STATE? / #265 - KEY INTERSECTION DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.8.5 #21 HOMOIOS @158, @175, @197
3.2.4 #30 HETEROS @84, @115, @182
3.3.6 #72 HOMOIOS @173, @175, @140, @200
3.4.3 #8 TORAH @161
5.2.8 #15 GENIUS @191
6.9.3 #31 HOMOIOS @102, @104, @166, @197, @210, @220
8.2.7 #75 HETEROS @148, @220
8.9.8 #64 HOMOIOS @84, @182, @139, @182
[@158, @175, @197, @84, @115, @182, @173, @175, @140, @200, @161, @191,
@102, @104, @166, @197, @210, @220, @148, @220, @84, @182, @139, @182]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@175, {@2: Sup: 9 - BRANCHING OUT: SHU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 13 - INCREASE: TSENG (#90)}
@197, {@3: Sup: 44 - STOVE: TSAO (#130 - I AM NOT EVIL MINDED {%3});
Ego: 35 - GATHERING: LIEN (#125)}
@84, {@4: Sup: 47 - PATTERN: WEN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 3 - MIRED: HSIEN (#128)}
@115, {@5: Sup: 81 - FOSTERING: YANG (#258); Ego: 34 - KINSHIP: CH'IN
(#162)}
@182, {@6: Sup: 20 - ADVANCE: CHIN (#278); Ego: 20 - ADVANCE: CHIN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
@173, {@7: Sup: 31 - PACKING: CHUANG (#309); Ego: 11 - DIVERGENCE: CH'A
(#193)}
@175, {@8: Sup: 44 - STOVE: TSAO (#353); Ego: 13 - INCREASE: TSENG (#206)}
@140, {@9: Sup: 22 - RESISTANCE: KE (#375); Ego: 59 - MASSING: CHU (#265)}
@200, {@10: Sup: 60 - ACCUMULATION: CHI (#435); Ego: 38 - FULLNESS:
SHENG (#303)}
@161, {@11: Sup: 59 - MASSING: CHU (#494); Ego: 80 - LABOURING: CH'IN
(#383)}
@191, {@12: Sup: 7 - ASCENT: SHANG (#501); Ego: 29 - DECISIVENESS: TUAN
(#412)}
@102, {@13: Sup: 28 - CHANGE: KENG (#529); Ego: 21 - RELEASE: SHIH (#433)}
@104, {@14: Sup: 51 - CONSTANCY: CH'ANG (#580); Ego: 23 - EASE: YI (#456)}
@166, {@15: Sup: 55 - DIMINISHMENT: CHIEN (#635); Ego: 4 - BARRIER:
HSIEN (#460)}
@197, {@16: Sup: 9 - BRANCHING OUT: SHU (#644); Ego: 35 - GATHERING:
LIEN (#495)}
@210, {@17: Sup: 57 - GUARDEDNESS: SHOU (#701); Ego: 48 - RITUAL: LI (#543)}
@220, {@18: Sup: 34 - KINSHIP: CH'IN (#735); Ego: 58 - GATHERING IN: HSI
(#601)}
@148, {@19: Sup: 20 - ADVANCE: CHIN (#755); Ego: 67 - DARKENING: HUI (#668)}
@220, {@20: Sup: 78 - ON THE VERGE: CHIANG (#833); Ego: 58 - GATHERING
IN: HSI (#726)}
@84, {@21: Sup: 81 - FOSTERING: YANG (#914); Ego: 3 - MIRED: HSIEN (#729)}
@182, {@22: Sup: 20 - ADVANCE: CHIN (#934); Ego: 20 - ADVANCE: CHIN (#749)}
@139, {@23: Sup: 78 - ON THE VERGE: CHIANG (#1012); Ego: 58 - GATHERING
IN: HSI (#807)}
@182] {@24: Sup: 17 - HOLDING BACK: JUAN (#1029); Ego: 20 - ADVANCE:
CHIN (#827)}
GRUMBLE (#1029 - *TO* *BECOME* *DRY*, *TO* *BE* *DRY*, *BE* *WITHERED*
SUCH AS *WREATHS*, #827 - *TO* *GATHER* *IN* *TROOPS* *OR* *CROWDS* AS
SALE RACES 29 OCTOBER 2017)@[77, 77, 9, 13, 44, 35, 47, 3, 81, 34, 20,
20, 31, 11, 44, 13, 22, 59, 60, 38, 59, 80, 7, 29, 28, 21, 51, 23, 55,
4, 9, 35, 57, 48, 34, 58, 20, 67, 78, 58, 81, 3, 20, 20, 78, 58, 17, 20]
#241 - *TO* *BOAST*, *TO* *ACT* *PROUDLY* as [#5, #60, #8, #100, #1,
#50, #9, #8] /
#1029 as [#60, #8, #100, #1, #10, #50, #800] = xēraínō (G3583): {UMBRA:
#1029 % #41 = #4} 1) *TO* *MAKE* *DRY*, *DRY* *UP*, *WITHER*; 2) to
become dry, to be dry, be withered; 2a) of plants; 2b) of the ripening
of crops; 2c) of fluids; 2d) of the members of the body; 3) to waste
away, pine away, i.e. a withered hand;
#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;
MALE: @86 + @130 + @177 = #393
FEME: @182 = #182
ONTIC CHECKSUM TOTAL: #575 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
sevenfold oath'; 1) a city at the south edge of Israel;
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
9, {@3: Sup: 1 - CENTRE: CHUNG (#151); Ego: 9 - BRANCHING OUT: SHU (#163)}
13, {@4: Sup: 14 - PENETRATION: JUI (#165); Ego: 13 - INCREASE: TSENG
(#176)}
44, {@5: Sup: 58 - GATHERING IN: HSI (#223); Ego: 44 - STOVE: TSAO (#220
- I CURSE NOT A GOD {%38})}
35, {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#235); Ego: 35 - GATHERING: LIEN
(#255)}
47, {@7: Sup: 59 - MASSING: CHU (#294); Ego: 47 - PATTERN: WEN (#302)}
3, {@8: Sup: 62 - DOUBT: YI (#356); Ego: 3 - MIRED: HSIEN (#305)}
81, {@9: Sup: 62 - DOUBT: YI (#418); Ego: 81 - FOSTERING: YANG (#386)}
34, {@10: Sup: 15 - REACH: TA (#433); Ego: 34 - KINSHIP: CH'IN (#420)}
20, {@11: Sup: 35 - GATHERING: LIEN (#468); Ego: 20 - ADVANCE: CHIN (#440)}
20, {@12: Sup: 55 - DIMINISHMENT: CHIEN (#523); Ego: 20 - ADVANCE: CHIN
(#460)}
31, {@13: Sup: 5 - KEEPING SMALL: SHAO (#528); Ego: 31 - PACKING: CHUANG
(#491)}
11, {@14: Sup: 16 - CONTACT: CHIAO (#544); Ego: 11 - DIVERGENCE: CH'A
(#502)}
44, {@15: Sup: 60 - ACCUMULATION: CHI (#604); Ego: 44 - STOVE: TSAO (#546)}
13, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#677); Ego: 13
- INCREASE: TSENG (#559)}
22, {@17: Sup: 14 - PENETRATION: JUI (#691); Ego: 22 - RESISTANCE: KE
(#581)}
59, {@18: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#764); Ego: 59
- MASSING: CHU (#640)}
60, {@19: Sup: 52 - MEASURE: TU (#816); Ego: 60 - ACCUMULATION: CHI (#700)}
38, {@20: Sup: 9 - BRANCHING OUT: SHU (#825); Ego: 38 - FULLNESS: SHENG
(#738)}
59, {@21: Sup: 68 - DIMMING: MENG (#893); Ego: 59 - MASSING: CHU (#797)}
80, {@22: Sup: 67 - DARKENING: HUI (#960); Ego: 80 - LABOURING: CH'IN
(#877)}
7, {@23: Sup: 74 - CLOSURE: CHIH (#1034); Ego: 7 - ASCENT: SHANG (#884)}
29, {@24: Sup: 22 - RESISTANCE: KE (#1056); Ego: 29 - DECISIVENESS: TUAN
(#913)}
28, {@25: Sup: 50 - VASTNESS / WASTING: T'ANG (#1106); Ego: 28 - CHANGE:
KENG (#941)}
21, {@26: Sup: 71 - STOPPAGE: CHIH (#1177); Ego: 21 - RELEASE: SHIH (#962)}
51, {@27: Sup: 41 - RESPONSE: YING (#1218); Ego: 51 - CONSTANCY: CH'ANG
(#1013)}
23, {@28: Sup: 64 - SINKING: CH'EN (#1282); Ego: 23 - EASE: YI (#1036)}
55, {@29: Sup: 38 - FULLNESS: SHENG (#1320); Ego: 55 - DIMINISHMENT:
CHIEN (#1091)}
4, {@30: Sup: 42 - GOING TO MEET: YING (#1362); Ego: 4 - BARRIER: HSIEN
(#1095)}
9, {@31: Sup: 51 - CONSTANCY: CH'ANG (#1413); Ego: 9 - BRANCHING OUT:
SHU (#1104)}
35, {@32: Sup: 5 - KEEPING SMALL: SHAO (#1418); Ego: 35 - GATHERING:
LIEN (#1139)}
57, {@33: Sup: 62 - DOUBT: YI (#1480); Ego: 57 - GUARDEDNESS: SHOU (#1196)}
48, {@34: Sup: 29 - DECISIVENESS: TUAN (#1509); Ego: 48 - RITUAL: LI
(#1244)}
34, {@35: Sup: 63 - WATCH: SHIH (#1572); Ego: 34 - KINSHIP: CH'IN (#1278)}
58, {@36: Sup: 40 - LAW/MODEL: FA (#1612); Ego: 58 - GATHERING IN: HSI
(#1336)}
20, {@37: Sup: 60 - ACCUMULATION: CHI (#1672); Ego: 20 - ADVANCE: CHIN
(#1356)}
67, {@38: Sup: 46 - ENLARGEMENT: K'UO (#1718); Ego: 67 - DARKENING: HUI
(#1423)}
78, {@39: Sup: 43 - ENCOUNTERS: YU (#1761); Ego: 78 - ON THE VERGE:
CHIANG (#1501)}
58, {@40: Sup: 20 - ADVANCE: CHIN (#1781); Ego: 58 - GATHERING IN: HSI
(#1559)}
81, {@41: Sup: 20 - ADVANCE: CHIN (#1801); Ego: 81 - FOSTERING: YANG
(#1640)}
3, {@42: Sup: 23 - EASE: YI (#1824); Ego: 3 - MIRED: HSIEN (#1643)}
20, {@43: Sup: 43 - ENCOUNTERS: YU (#1867); Ego: 20 - ADVANCE: CHIN (#1663)}
20, {@44: Sup: 63 - WATCH: SHIH (#1930); Ego: 20 - ADVANCE: CHIN (#1683)}
78, {@45: Sup: 60 - ACCUMULATION: CHI (#1990); Ego: 78 - ON THE VERGE:
CHIANG (#1761)}
58, {@46: Sup: 37 - PURITY: TS'UI (#2027); Ego: 58 - GATHERING IN: HSI
(#1819)}
17, {@47: Sup: 54 - UNITY: K'UN (#2081); Ego: 17 - HOLDING BACK: JUAN
(#1836)}
20] {@48: Sup: 74 - CLOSURE: CHIH (#2155); Ego: 20 - ADVANCE: CHIN (#1856)}
METALOGIC (#2155 - *TO* *EXALT*, *TO* *RAISE* *TO* *DIGNITY*, *HONOUR*
*AND* *HAPPINESS* / *SPEAK* *WITH* *A* *LOUD* *VOICE*, #1856 - *OF*
*COMBATANTS* *WHO* *HANDLE* *THUS* *THEIR* *ANTAGONIST* *BY* *BREAKING*
*THEIR* *NECKS*)@[77, 77, 73, 77, 1, 9, 14, 13, 58, 44, 12, 35, 59, 47,
62, 3, 62, 81, 15, 34, 35, 20, 55, 20, 5, 31, 16, 11, 60, 44, 73, 13,
14, 22, 73, 59, 52, 60, 9, 38, 68, 59, 67, 80, 74, 7, 22, 29, 50, 28,
71, 21, 41, 51, 64, 23, 38, 55, 42, 4, 51, 9, 5, 35, 62, 57, 29, 48, 63,
34, 40, 58, 60, 20, 46, 67, 43, 78, 20, 58, 20, 81, 23, 3, 43, 20, 63,
20, 60, 78, 37, 58, 54, 17, 74, 20]
#2155 as [#400, #700, #800, #200, #5, #50] = hypsóō (G5312): {UMBRA:
#1970 % #41 = #2} 1) to lift up on high, to exalt; 2) metaph.; 2a) to
raise to the very summit of opulence and prosperity; 2b) to exalt, *TO*
*RAISE* *TO* *DIGNITY*, *HONOUR* *AND* *HAPPINESS*;
#2155 as [#500, #800, #50, #5, #800] = phōnéō (G5455): {UMBRA: #2155 %
#41 = #23} 1) to sound, emit a sound, to speak; 1a) of a cock: to crow;
1b) *OF* *MEN*: *TO* *CRY*, *CRY* *OUT*, *CRY* *ALOUD*, *SPEAK* *WITH*
*A* *LOUD* *VOICE*; 2) to call, to call one's self, either by one's own
voice or though another; 3) to send for, summon; 3a) to call out of
(i.e. bid one to quit a place and come to one; 3b) to invite; 3c) to
address, *ACCOST*, *CALL* *BY* *A* *NAME*;
#1856 as [#300, #100, #1, #600, #8, #30, #10, #7, #800] = trachēlízō
(G5136): {UMBRA: #1856 % #41 = #11} 1) to seize and twist the neck or
throat; 1a) *OF* *COMBATANTS* *WHO* *HANDLE* *THUS* *THEIR*
*ANTAGONIST*; 2) *TO* *BEND* *BACK* *THE* *NECK* *OF* *A* *VICTIM* *TO*
*BE* *SLAIN*, to lay bare or expose by bending back; 3) to lay bare,
uncover, expose; 4) *LAID* *BARE*, *LAID* *OPEN*, *MADE* *MANIFEST* *TO*
*ONE*;
MALE: @150 = #150
FEME: @220 = #220
ONTIC CHECKSUM TOTAL: #370 as [#2, #8, #40, #10, #300, #10]
#373 as [#5, #8, #40, #10, #300, #10] /
#360 as [#2, #8, #40, #300, #10] = chămîyshîy (H2549): {UMBRA: #368 %
#41 = #40} 1) ordinal number, 5th;
#370 as [#40, #300, #30] /
#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1}
1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
INFORMAL AND PROVISIONAL OPINION ON #312 - CONTRADICTION AS THEN
GROUNDING FOR #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #265 - KEY
INTERSECTION DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.2.5 #77 GENIUS @158
3.2.4 #30 HOMOIOS @84, @115, @182
3.3.6 #72 HETEROS / TORAH @173, @175, @140, @200
3.4.1 #16 RIGHTS @186
4.3.4 #10 HOMOIOS @200
9.7.7 #80 GENIUS @196, @228
[@158, @84, @115, @182, @173, @175, @140, @200, @186, @200, @196, @228]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@84, {@2: Sup: 80 - LABOURING: CH'IN (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 3 - MIRED: HSIEN (#80)}
@115, {@3: Sup: 33 - CLOSENESS: MI (#190); Ego: 34 - KINSHIP: CH'IN (#114)}
@182, {@4: Sup: 53 - ETERNITY: YUNG (#243); Ego: 20 - ADVANCE: CHIN (#134)}
@173, {@5: Sup: 64 - SINKING: CH'EN (#307); Ego: 11 - DIVERGENCE: CH'A
(#145)}
@175, {@6: Sup: 77 - COMPLIANCE: HSUN (#384); Ego: 13 - INCREASE: TSENG
(#158 - I AM NOT HOT OF SPEECH {%23})}
@140, {@7: Sup: 55 - DIMINISHMENT: CHIEN (#439); Ego: 59 - MASSING: CHU
(#217)}
@200, {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#451); Ego: 38 - FULLNESS:
SHENG (#255)}
@186, {@9: Sup: 36 - STRENGTH: CH'IANG (#487); Ego: 24 - JOY: LE (#279)}
@200, {@10: Sup: 74 - CLOSURE: CHIH (#561); Ego: 38 - FULLNESS: SHENG
(#317)}
@196, {@11: Sup: 27 - DUTIES: SHIH (#588); Ego: 34 - KINSHIP: CH'IN (#351)}
@228] {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#600); Ego: 66 - DEPARTURE:
CH'U (#417)}
GRUMBLE (#600 - *CONSPIRACY*, *TREASON*, (*UNLAWFUL*) *ALLIANCE*, #417 -
*HOUSE* (#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE) / *TO* *CURSE*)@[77, 77,
80, 3, 33, 34, 53, 20, 64, 11, 77, 13, 55, 59, 12, 38, 36, 24, 74, 38,
27, 34, 12, 66]
#600 as [#100, #300, #200] = qesher (H7195): {UMBRA: #600 % #41 = #26}
1) *CONSPIRACY*, *TREASON*, (*UNLAWFUL*) *ALLIANCE*;
— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]
“*TREASON* ONLY *TREASON*.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.
DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”
NATURE: (EGO)
33 14 57 104
70 78 60 208 312 164
68 62 61 191 #503 261
#70 as [#2, #7, #6, #50, #5] /
#72 as [#10, #7, #50, #5] /
#473 as [#6, #400, #7, #50, #10] /
#503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
#400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*)
(fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#600 as [#40, #10, #50, #100, #400] = yânaq (H3243): {UMBRA: #160 % #41
= #37} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
*SUCKLING*, *BABE* (subst); 1b) (Hiphil); 1b1) to give suck to, nurse;
1b2) nursing, *NURSING* *WOMAN*, nurse (participle);
#417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
#417 as [#5, #2, #10, #400] /
#417 as [#2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) *FAMILY* *OF*
*DESCENDANTS*, *DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
#217 as [#10, #6, #1, #200] /
#413 - *IMPROPER* *POPPY* *WREATH* ON 8 JUNE 2017 as [#6, #1, #200,
#6, #200] /
#417 as [#5, #1, #200, #6, #200, #5] = ʼârar (H779): {UMBRA: #401 % #41
= #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he
(participle used as in curses); 1b) (Niphal) to be cursed, cursed; 1c)
(Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*;
1d) (Hophal) to be made a curse, be cursed;
MALE: @157 = #157
FEME: @158 = #158
ONTIC CHECKSUM TOTAL: #315 as [#80, #70, #100, #50, #5, #9, #1] =
porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
intercourse; 1a) adultery, fornication, *HOMOSEXUALITY*, lesbianism,
intercourse with animals etc.; 1b) sexual intercourse with close
relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
idolatry, as incurred by eating the sacrifices offered to idols;
#265 - *THE* *KEY* as [#40, #10, #200, #5, #10] /
#315 as [#40, #10, #200, #5, #10, #50] = miséō (G3404): {UMBRA: #1055 %
#41 = #30} 1) to hate, *PURSUE* *WITH* *HATRED*, *DETEST*; 2) to be
hated, detested;
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
80, {@3: Sup: 72 - HARDNESS: CHIEN (#222); Ego: 80 - LABOURING: CH'IN
(#234)}
3, {@4: Sup: 75 - FAILURE: SHIH (#297); Ego: 3 - MIRED: HSIEN (#237)}
33, {@5: Sup: 27 - DUTIES: SHIH (#324); Ego: 33 - CLOSENESS: MI (#270)}
34, {@6: Sup: 61 - EMBELLISHMENT: SHIH (#385); Ego: 34 - KINSHIP: CH'IN
(#304)}
53, {@7: Sup: 33 - CLOSENESS: MI (#418); Ego: 53 - ETERNITY: YUNG (#357)}
20, {@8: Sup: 53 - ETERNITY: YUNG (#471); Ego: 20 - ADVANCE: CHIN (#377)}
64, {@9: Sup: 36 - STRENGTH: CH'IANG (#507); Ego: 64 - SINKING: CH'EN
(#441)}
11, {@10: Sup: 47 - PATTERN: WEN (#554); Ego: 11 - DIVERGENCE: CH'A (#452)}
77, {@11: Sup: 43 - ENCOUNTERS: YU (#597); Ego: 77 - COMPLIANCE: HSUN
(#529)}
13, {@12: Sup: 56 - CLOSED MOUTH: CHIN (#653); Ego: 13 - INCREASE: TSENG
(#542)}
55, {@13: Sup: 30 - BOLD RESOLUTION: YI (#683); Ego: 55 - DIMINISHMENT:
CHIEN (#597)}
59, {@14: Sup: 8 - OPPOSITION: KAN (#691); Ego: 59 - MASSING: CHU (#656)}
12, {@15: Sup: 20 - ADVANCE: CHIN (#711); Ego: 12 - YOUTHFULNESS: T'UNG
(#668)}
38, {@16: Sup: 58 - GATHERING IN: HSI (#769); Ego: 38 - FULLNESS: SHENG
(#706)}
36, {@17: Sup: 13 - INCREASE: TSENG (#782); Ego: 36 - STRENGTH: CH'IANG
(#742)}
24, {@18: Sup: 37 - PURITY: TS'UI (#819); Ego: 24 - JOY: LE (#766)}
74, {@19: Sup: 30 - BOLD RESOLUTION: YI (#849); Ego: 74 - CLOSURE: CHIH
(#840)}
38, {@20: Sup: 68 - DIMMING: MENG (#917); Ego: 38 - FULLNESS: SHENG (#878)}
27, {@21: Sup: 14 - PENETRATION: JUI (#931); Ego: 27 - DUTIES: SHIH (#905)}
34, {@22: Sup: 48 - RITUAL: LI (#979); Ego: 34 - KINSHIP: CH'IN (#939)}
12, {@23: Sup: 60 - ACCUMULATION: CHI (#1039); Ego: 12 - YOUTHFULNESS:
T'UNG (#951)}
66] {@24: Sup: 45 - GREATNESS: TA (#1084); Ego: 66 - DEPARTURE: CH'U
(#1017)}
METALOGIC (#1084 - *TO* *SPEAK* *ILL* *OF* *ONE*, *TO* *SLANDER*,
*TRADUCE*, #1017 - *PRINCIPALITIES*, *DOMINION* / *ACKNOWLEDGMENT* *OF*
*SOME* *FACT*)@[77, 77, 73, 77, 72, 80, 75, 3, 27, 33, 61, 34, 33, 53,
53, 20, 36, 64, 47, 11, 43, 77, 56, 13, 30, 55, 8, 59, 20, 12, 58, 38,
13, 36, 37, 24, 30, 74, 68, 38, 14, 27, 48, 34, 60, 12, 45, 66]
#1084 as [#2, #1, #200, #20, #1, #10, #50, #800] = baskaínō (G940):
{UMBRA: #1084 % #41 = #18} 1) *TO* *SPEAK* *ILL* *OF* *ONE*, *TO*
*SLANDER*, *TRADUCE* *HIM*; 2) to bring evil on one by feigning praise
or an evil eye; 3) to charm, to bewitch;
#1017 as [#40, #200, #1, #300, #6, #400, #10, #20, #600] = marʼâshâh
(H4761): {UMBRA: #546 % #41 = #13} 1) *PLACE* *AT* *THE* *HEAD*,
*DOMINION*, *HEAD* *PLACE*; 2) at head place;
#1017 as [#5, #80, #10, #200, #300, #5, #400, #9, #8] = pisteúō (G4100):
{UMBRA: #1795 % #41 = #32} 1) to think to be true, to be persuaded of,
to credit, place confidence in; 1a) of the thing believed; 1a1) to
credit, have confidence; 1b) in a moral or religious reference; 1b1)
used in the NT of the conviction and trust to which a man is impelled by
a certain inner and higher prerogative and law of soul; 1b2) to trust in
Jesus or God as able to aid either in obtaining or in doing something:
saving faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR*
*EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e. his
fidelity; 1c1) to be intrusted with a thing;
MALE: @150 = #150
ONTIC CHECKSUM TOTAL: #150 - *SOVEREIGN* *APO* *RIGHT*
"SAY UNTO THE KING AND TO THE QUEEN, HUMBLE YOURSELVES, SIT DOWN: FOR
YOUR PRINCIPALITIES-H4761 SHALL COME DOWN, EVEN THE CROWN OF YOUR
GLORY." [Jeremiah 13:18]
NEW SOUTH WALES
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.
SECTION 12 OF THE CRIMES ACT 1900 (NSW) CREATES AN OFFENCE WHICH IS
DERIVED FROM SECTION 3 OF THE TREASON FELONY ACT 1848:
12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and EXPRESSES, UTTERS, OR DECLARES
SUCH COMPASSINGS, IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR
ANY OF THEM, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.
Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2). This section reproduces
section 6 of the Treason Felony Act 1848.
INFORMAL AND PROVISIONAL OPINION ON #390 - SOVEREIGN (#21 - PRINCIPLE OF
LIABILITY (#9 - AUTONOMY)) / #265 - KEY DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.2.5 #77 GENIUS @158
1.6.2 #55 RIGHTS @158
2.2.4 #26 RIGHTS @184, @185
7.7.5 #39 TORAH @156, @158, @161, @166
7.8.2 #38 TORAH @166, @200
7.8.9 #46 HOMOIOS @157
8.8.8 #37 HOMOIOS @146, @192
9.7.7 #80 RIGHTS @196, @228
9.9.1 #21 RIGHTS NONE
[@158, @158, @184, @185, @156, @158, @161, @166, @166, @200, @157, @146,
@192, @196, @228]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@158, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I
INDULGE NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
@184, {@3: Sup: 14 - PENETRATION: JUI (#164); Ego: 22 - RESISTANCE: KE
(#176)}
@185, {@4: Sup: 37 - PURITY: TS'UI (#201); Ego: 23 - EASE: YI (#199)}
@156, {@5: Sup: 31 - PACKING: CHUANG (#232); Ego: 75 - FAILURE: SHIH (#274)}
@158, {@6: Sup: 27 - DUTIES: SHIH (#259); Ego: 77 - COMPLIANCE: HSUN (#351)}
@161, {@7: Sup: 26 - ENDEAVOUR: WU (#285); Ego: 80 - LABOURING: CH'IN
(#431)}
@166, {@8: Sup: 30 - BOLD RESOLUTION: YI (#315); Ego: 4 - BARRIER: HSIEN
(#435)}
@166, {@9: Sup: 34 - KINSHIP: CH'IN (#349); Ego: 4 - BARRIER: HSIEN (#439)}
@200, {@10: Sup: 72 - HARDNESS: CHIEN (#421); Ego: 38 - FULLNESS: SHENG
(#477)}
@157, {@11: Sup: 67 - DARKENING: HUI (#488); Ego: 76 - AGGRAVATION: CHU
(#553)}
@146, {@12: Sup: 51 - CONSTANCY: CH'ANG (#539); Ego: 65 - INNER: NEI (#618)}
@192, {@13: Sup: 81 - FOSTERING: YANG (#620); Ego: 30 - BOLD RESOLUTION:
YI (#648)}
@196, {@14: Sup: 34 - KINSHIP: CH'IN (#654); Ego: 34 - KINSHIP: CH'IN
(#682)}
@228 {@15: Sup: 19 - FOLLOWING: TS'UNG (#673); Ego: 66 - DEPARTURE: CH'U
(#748)}
GRUMBLE (#673 - *A* *PEACEMAKER* / *ROMAN* *EMPIRE*, *ALL* *THE*
*SUBJECTS* *OF* *THE* *EMPIRE*, #748 - *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*))@[77, 77, 73, 77, 14, 22, 37, 23, 31, 75, 27,
77, 26, 80, 30, 4, 34, 4, 72, 38, 67, 76, 51, 65, 81, 30, 34, 34, 19, 66]
#673 as [#5, #10, #100, #8, #50, #70, #80, #70, #10, #70, #200] =
eirēnopoiós (G1518): {UMBRA: #673 % #41 = #17} 1) *A* *PEACEMAKER*; 2)
pacific, loving peace;
#673 as [#70, #10, #20, #70, #400, #40, #5, #50, #8] = oikouménē
(G3625): {UMBRA: #673 % #41 = #17} 1) the inhabited earth; 1a) the
portion of the earth inhabited by the Greeks, in distinction from the
lands of the barbarians; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE*
*SUBJECTS* *OF* *THE* *EMPIRE*; 1c) the whole inhabited earth, the
world; 1d) the inhabitants of the earth, men; 2) the universe, the world;
#239 - 8 *OCTOBER* 2020 as [#6, #7, #20, #200, #6] /
#248 as [#6, #10, #7, #20, #200, #5] /
#248 as [#1, #7, #20, #200, #500] /
#278 as [#6, #30, #5, #7, #20, #10, #200] /
#237 - *USE* *OF* *FORCE* /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* /
#322 - *DEMOCRACY* as [#5, #40, #7, #20, #200, #10, #600] /
#673 as [#6, #7, #20, #200, #400, #600] as [#40, #7, #20, #10, #200] as
[#10, #7, #20, #200] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to
remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) to be brought to remembrance, be remembered, be thought of, be
brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2)
to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#673 as [#70, #50, #70, #40, #1, #7, #70, #40, #5, #50, #70, #200] =
onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to name; 1a) to name, to
utter, to make mention of the name; 1b) to name; 1b1) give name to, one;
1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A* *PERSON* *OR*
*THING*; 1b3) to utter the name of a person or thing;
#354 as [#6, #2, #300, #40, #6] /
#367 as [#2, #300, #40, #20, #5] /
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the Name (as
designation of God); 1d) *MEMORIAL*, *MONUMENT*;
#310 - 8 *OCTOBER* 2020 as [#10, #100, #200] /
#365 as [#5, #10, #100, #200, #10, #600] /
#748 as [#2, #10, #100, #200, #6, #400, #10, #500] = yâqâr (H3368):
{UMBRA: #310 % #41 = #23} 1) *HONOUR*, esteem;
#748 as [#40, #1, #7, #700] = môʼzên (H3976): {UMBRA: #98 % #41 = #16}
1) *SCALES*, *BALANCES*;
#310 - 8 *OCTOBER* 2020 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#323 as [#6, #5, #300, #10, #2] /
#323 as [#5, #300, #10, #2, #6] /
#343 as [#6, #5, #300, #10, #2, #500] /
#748 as [#6, #300, #2, #400, #600] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
MALE: @150 = #150
ONTIC CHECKSUM TOTAL: #150 - *SOVEREIGN* *APO* *RIGHT*
With respects to a paradigm consideration of GNOSIS EX MACHINA as the
exercise of #492 - VOLUNTARY FREE WILL by @1 - SELF + the ONTIC
CONDITION being the #491 - PRINCIPLE OF CONTINUITY assayed against
either @663 - RESPECT or @660 - CIVIL UNREST as then the ONTIC grounding
for it's #6 - FORMULA (#1 - NATURE + #2 - NURTURE + #3 - AMALGAM:
LOGICAL SYLLOGISM) OF PROGRESSION with:
#660 - @168 = #492 - VOLUNTARY WILL
#492 - @215 = #277 - RIGHT TO PLACE A TEST
#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.
@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
GIVEN THE LOGICAL SYLLOGISM EXAMPLE ABOVE THAT @663 - RESPECT AS A
PROVISIONAL VIEW IS CONVEYED BY THIS ONTIC GROUNDING:
@158 +
@161 +
@68 +
@84 +
@192 = @663 - *RESPECT*
WITH THE *BENEFICIAL* FORMULA OF PROGRESSION RELATIVE TO #SIX OF THE
LOGICAL SYLLOGISM MIGHT BE FRAMED BY:
#86
#72 + #158 - WISE
#83 + #241 - SOVEREIGN
... etc
@168 - GIZMO[9.2.7] - SINGLE INSTANCE
@215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 - SELF
CONTRADICTION GIVEN THE LACKING INSTANCE IS SIMPLY CRUCIFYING 215:
{male: [34, 27 - *DUTIES*, 20 - *ADVANCE*, 53 - *ETERNITY*], feme: [34,
74 - *CLOSURE*, 74 - *CLOSURE*, 33], is: 2}, // FEME
@130 - GIZMO[6.7.8] - SINGLE INSTANCE
#513 + @147 = @660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
WHEREAS THE *MALEVOLENT* FORMULA OF PROGRESSION RELATIVE TO #FOUR
(PRINCIPLE OF MATERIALITY) / #FIVE (PRINCIPLE OF PERSISTENT SUBSTANCE)
THE LOGICAL SYLLOGISM MIGHT BE FRAMED BY:
#168 - GROUNDING (TEMPORAL)
#244 - MARCH FORTH
#130 - EVIL MIND
#165 - SHRINE
#229 - A TEMPORARY INHABITANT, A NEWCOMER LACKING INHERITED RIGHTS
#393 - 21 AUGUST (#364 - QUESTION OF #430 - LAW / CASUS DATAE LEGIS)
TOTAL: #1329 *MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827
- EUCHARIST / ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS
CAUSE CÉLÈBRE = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE
CLEMENT V TO DISBAND KNIGHTS TEMPLAR as [#1, #600, #100, #8, #200, #300,
#70, #50] = áchrēstos (G890): {UMBRA: #1 as #1479 % #41 = #3} 1)
*USELESS*, *UNPROFITABLE*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES
@173 <— I AM NOT GIVEN TO UNNATURAL LUST
@168 + @215 + @157 + @173 = #713
<http://www.grapple369.com/Grumble/?idea:{713}>
#713 as [#400, #80, #5, #100, #2, #1, #10, #50, #5, #10, #50] =
hyperbaínō (G5233): {UMBRA: #37 as #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) *OF* *ONE* *WHO* *DEFRAUDS*
*ANOTHER* *IN* *BUSINESS*; 2d) overreaches;
"That no man go-G5233 beyond-G5233 and defraud his brother in any
matter: because that the Lord is the avenger of all such, as we also
have forewarned you and testified." [1Thessalonians 4:6]
#713 as [#400, #8, #300, #5] = chârash (H2790): {UMBRA: #11 as #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) *TO* *PLOT* *EVIL*; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) *TO* *BE* *SILENT*, *KEEP* *QUIET*; 2b2) to make silent;
2b3) to be deaf, show deafness; 2c) (Hithpael) to remain silent;
#713 as [#5, #300, #8, #400] /
#713 as [#300, #8, #400, #5] /
#748 as [#10, #300, #8, #10, #400, #500] /
#748 as [#300, #8, #400, #600] = shâchath (H7843): {UMBRA: #25 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle)
VOX IN EXCELSO WAS THE NAME OF A PAPAL BULL ISSUED BY POPE CLEMENT V IN
1312:
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the order... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* #308 - *APOSTASY*:
#1425 as [#70, #500, #5, #800, #50] = óphis (G3789): {UMBRA: #8 as #780
% #41 = #1} 1) snake, serpent; 2) with the ancients, the serpent was an
emblem of cunning and wisdom. The serpent who deceived Eve was regarded
by the Jews as the *DEVIL*;
*THE* *CRIME* *OF* *DETESTABLE* #84 - *IDOLATRY*, *AND* *THE*
*EXECRABLE* *OUTRAGE* *OF* *THE* #315 - *SODOMITES* {#1425 - *BE*
*INTIMATE* *WITH* *ONE*} . . . it is not without bitterness and sadness
of heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
THE DIRECTIVES GIVEN WITHIN THE BULL WERE TO FORMALLY DISSOLVE THE
*ORDER* *OF* *THE* *KNIGHTS* *TEMPLAR*, EFFECTIVELY REMOVING PAPAL
SUPPORT FOR THEM AND REVOKING THE MANDATES GIVEN TO THEM BY PREVIOUS
POPES IN THE 12TH AND 13TH CENTURIES.
THE *DIEU* *ET* *MON* *DROIT* ONTIC PROTOTYPE FOR THE ONTOLOGICAL
META-PROCESS IS:
@150 +
@104 +
@175 +
@181 +
@228 = #838 - *RESPECT*
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
73, {@3: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#227)}
77, {@4: Sup: 61 - EMBELLISHMENT: SHIH (#276); Ego: 77 - COMPLIANCE:
HSUN (#304)}
14, {@5: Sup: 75 - FAILURE: SHIH (#351); Ego: 14 - PENETRATION: JUI (#318)}
22, {@6: Sup: 16 - CONTACT: CHIAO (#367); Ego: 22 - RESISTANCE: KE (#340)}
37, {@7: Sup: 53 - ETERNITY: YUNG (#420); Ego: 37 - PURITY: TS'UI (#377)}
23, {@8: Sup: 76 - AGGRAVATION: CHU (#496); Ego: 23 - EASE: YI (#400)}
31, {@9: Sup: 26 - ENDEAVOUR: WU (#522); Ego: 31 - PACKING: CHUANG (#431)}
75, {@10: Sup: 20 - ADVANCE: CHIN (#542); Ego: 75 - FAILURE: SHIH (#506)}
27, {@11: Sup: 47 - PATTERN: WEN (#589); Ego: 27 - DUTIES: SHIH (#533)}
77, {@12: Sup: 43 - ENCOUNTERS: YU (#632); Ego: 77 - COMPLIANCE: HSUN
(#610)}
26, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#701); Ego: 26 - ENDEAVOUR: WU
(#636)}
80, {@14: Sup: 68 - DIMMING: MENG (#769); Ego: 80 - LABOURING: CH'IN (#716)}
30, {@15: Sup: 17 - HOLDING BACK: JUAN (#786); Ego: 30 - BOLD
RESOLUTION: YI (#746)}
4, {@16: Sup: 21 - RELEASE: SHIH (#807); Ego: 4 - BARRIER: HSIEN (#750)}
34, {@17: Sup: 55 - DIMINISHMENT: CHIEN (#862); Ego: 34 - KINSHIP: CH'IN
(#784)}
4, {@18: Sup: 59 - MASSING: CHU (#921); Ego: 4 - BARRIER: HSIEN (#788)}
72, {@19: Sup: 50 - VASTNESS / WASTING: T'ANG (#971); Ego: 72 -
HARDNESS: CHIEN (#860)}
38, {@20: Sup: 7 - ASCENT: SHANG (#978); Ego: 38 - FULLNESS: SHENG (#898)}
67, {@21: Sup: 74 - CLOSURE: CHIH (#1052); Ego: 67 - DARKENING: HUI (#965)}
76, {@22: Sup: 69 - EXHAUSTION: CH'IUNG (#1121); Ego: 76 - AGGRAVATION:
CHU (#1041)}
51, {@23: Sup: 39 - RESIDENCE: CHU (#1160); Ego: 51 - CONSTANCY: CH'ANG
(#1092)}
65, {@24: Sup: 23 - EASE: YI (#1183); Ego: 65 - INNER: NEI (#1157)}
81, {@25: Sup: 23 - EASE: YI (#1206); Ego: 81 - FOSTERING: YANG (#1238)}
30, {@26: Sup: 53 - ETERNITY: YUNG (#1259); Ego: 30 - BOLD RESOLUTION:
YI (#1268)}
34, {@27: Sup: 6 - CONTRARIETY: LI (#1265); Ego: 34 - KINSHIP: CH'IN
(#1302)}
34, {@28: Sup: 40 - LAW/MODEL: FA (#1305); Ego: 34 - KINSHIP: CH'IN (#1336)}
19, {@29: Sup: 59 - MASSING: CHU (#1364); Ego: 19 - FOLLOWING: TS'UNG
(#1355)}
66] {@30: Sup: 44 - STOVE: TSAO (#1408); Ego: 66 - DEPARTURE: CH'U (#1421)}
METALOGIC (#1408 - *DAY* *OF* *ATONEMENT* / *TO* *SET* *THE* *MIND*
*ON*, *TO* *SEEK*, *HIGH *THINGS*, #1421 - *A* *MESSENGER* *WITH*
*TESTIMONY*)@[77, 77, 73, 77, 65, 73, 61, 77, 75, 14, 16, 22, 53, 37,
76, 23, 26, 31, 20, 75, 47, 27, 43, 77, 69, 26, 68, 80, 17, 30, 21, 4,
55, 34, 59, 4, 50, 72, 7, 38, 74, 67, 69, 76, 39, 51, 23, 65, 23, 81,
53, 30, 6, 34, 40, 34, 59, 19, 44, 66]
#1408 as [#300, #2, #400, #6, #700] = shabbâthôwn (H7677): {UMBRA: #758
% #41 = #20} 1) *SABBATH* *OBSERVANCE*, *SABBATISM*; 1a) of weekly
sabbath; 1b) day of atonement; 1c) sabbatical year; 1d) of Feast of
Trumpets; 1e) of the 1st and last days of the Feast of Tabernacles;
#1408 as [#400, #700, #8, #30, #70, #200] = hypsēlós (G5308): {UMBRA:
#1408 % #41 = #14} 1) high, lofty; 1a) exalted on high; 1b) with an
uplifted arm, i.e. with signal power; 2) metaph. eminent, exalted; 2a)
in influence and honour; 2b) *TO* *SET* *THE* *MIND* *ON*, *TO* *SEEK*,
*HIGH *THINGS* (AS HONOURS AND RICHES), TO BE ASPIRING;
#1421 as [#1, #80, #70, #200, #300, #70, #30, #70, #400, #200] /
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"
FOR FURTHER EXPLANATION SEE: "O GOD COME TO MY ASSISTANCE (DEUS IN
ADJUTORIUM MEUM INTENDE)"
<http://www.grapple369.com/Groundwork/O%20GOD%20COME%20TO%20MY%20ASSISTANCE.pdf>
#1421 as [#40, #1, #100, #300, #400, #100, #10, #70, #400] = martýrion
(G3142): {UMBRA: #1071 % #41 = #5} 1) *TESTIMONY*;
MALE: @150 + @215 = #365
ONTIC CHECKSUM TOTAL: #365 as [#6, #300, #9, #700] = sâṭân (H7854):
{UMBRA: #359 % #41 = #31} 1) adversary, one who withstands; 1a)
*ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2)
*SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
YOUTUBE: "Devil Comes Back to Georgia (featuring Mark O'Connor with
Daniels, Cash, Tritt and Marty Stuart)"
#365 as [#5, #300, #30, #30] /
#365 as [#300, #30, #30, #5] = shâlâl (H7998): {UMBRA: #360 % #41 = #32}
1) prey, plunder, spoil, booty; 1a) prey; 1b) booty, spoil, plunder (of
war); 1c) plunder (private); 1d) gain (meaning dubious);
#365 as [#300, #50, #10, #5] = shên (H8128): {UMBRA: #350 % #41 = #22}
1) tooth, ivory; 1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b)
tooth, tine (of fork); 1c) ivory; 1c1) as material; 1c2) of commerce;
1d) sharp pointed rock;
LEX TALIONIS (HEBREW: [עַ֚ ,יִ ,ן ,תַּ֣ ,חַ ,ת ,עַ֔ ,יִ ,ן]): the law of
retaliation, whereby a punishment resembles the offence committed in
kind and degree
[ע , {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
י , {@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80)}
נ , {@3: Sup: 49 - FLIGHT: T'AO (#199); Ego: 50 - VASTNESS / WASTING:
T'ANG (#130 - I AM NOT EVIL MINDED {%3})}
ת , {@4: Sup: 44 - STOVE: TSAO (#243); Ego: 76 - AGGRAVATION: CHU (#206)}
ח , {@5: Sup: 52 - MEASURE: TU (#295); Ego: 8 - OPPOSITION: KAN (#214)}
ת , {@6: Sup: 47 - PATTERN: WEN (#342); Ego: 76 - AGGRAVATION: CHU (#290)}
ע , {@7: Sup: 36 - STRENGTH: CH'IANG (#378); Ego: 70 - SEVERANCE: KE
(#360)}
י , {@8: Sup: 46 - ENLARGEMENT: K'UO (#424); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#370)}
נ] {@9: Sup: 15 - REACH: TA (#439); Ego: 50 - VASTNESS / WASTING: T'ANG
(#420)}
GRUMBLE (#439 - *ONE* / *OF* *WICKED* *BEHAVIOUR*, #420 - *PERIHELION*
on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322 - *DEMOCRACY*} / HETEROS
{#404 / #314} / TORAH {#369 / #337})@[70, 70, 80, 10, 49, 50, 44, 76,
52, 8, 47, 76, 36, 70, 46, 10, 15, 50]
#439 as [#30, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1)
*ONE* (*NUMBER*); 1a) one (number); 1b) each, every; 1c) a certain; 1d)
an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#439 as [#30, #4, #400, #5] /
#439 as [#5, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget
(a child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
#439 as [#50, #300, #80, #9] = shâphaṭ (H8199): {UMBRA: #389 % #41 =
#20} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act as
law-giver or judge or governor (of God, man); i) to rule, govern, judge;
1a2) to decide controversy (of God, man); 1a3) to execute judgment; i)
discriminating (of man); ii) vindicating; iii) condemning and punishing;
iv) at theophanic advent for final judgment; 1a4) (Niphal); i) to enter
into controversy, plead, have controversy together; ii) to be judged;
1a5) (Poel) *JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
#420 as [#6, #1, #3, #4, #400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 =
#13} 1) band, binding; 1a) cords, bands, thongs (metaphorical of
slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT*
(*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE*
*HEAVENS*);
#58 as [#5, #2, #1, #10, #600] /
#58 as [#40, #5, #2, #10, #1] /
#70 as [#1, #2, #10, #1, #50, #6] /
#70 as [#6, #5, #2, #10, #1, #6, #600] /
#83 as [#20, #2, #1, #20, #600] /
#83 as [#30, #2, #1, #10, #600] /
#413 - 7 *OCTOBER* 2020 as [#400, #2, #10, #1] /
#413 - *IMPROPER* *POPPY* *WREATH* *AS* *CURSE* ON 8 JUNE 2017 /
QUEEN'S BIRTHDAY ON 8 JUNE 2020 as [#2, #1, #400, #10] /
#420 as [#6, #400, #2, #1, #5, #6] /
#420 as [#6, #5, #2, #1, #400, #6] /
#473 - IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AS
CONFORMING TO #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL as
[#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
— ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
FULLNESS: SHENG (#38)}
"OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
PENETRATION: JUI (#52)}
HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
CONTRARIETY: LI (#110)}
PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
FLIGHT: T'AO (#159)}
ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
Ego: 67 - DARKENING: HUI (#299)}
NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 -
RESISTANCE: KE (#321)}
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
TORAH PROTOTYPE #FIVE / #CENTRE)}
GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
ENDEAVOUR: WU (#368)}
TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
- DIMMING: MENG (#436)}
FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
- CONTRARIETY: LI (#442)}
DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
Ego: 28 - CHANGE: KENG (#470)}
THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
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[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}
NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
sworn' and thusly bᵉʼêr + sheba is implicit within any action.
#420 as [#2, #2, #10, #400, #6] /
#420 as [#6, #2, #2, #10, #400] /
#473 - IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AS
CONFORMING TO #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL as
[#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) *FAMILY* *OF* *DESCENDANTS*, *DESCENDANTS*
*AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards (metaph.); 8)
(TWOT) temple; 9) on the inside; 10) within;
MALE: @150 = #150
FEME: @130 = #130
ONTIC CHECKSUM TOTAL: #280 as [#6, #10, #8, #200, #10, #40, #6] /
#280 as [#6, #5, #8, #200, #10, #40, #6, #5] /
#333 as [#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2)
to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
[70, {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
70, {@2: Sup: 59 - MASSING: CHU (#129); Ego: 70 - SEVERANCE: KE (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
80, {@3: Sup: 58 - GATHERING IN: HSI (#187); Ego: 80 - LABOURING: CH'IN
(#220 - I CURSE NOT A GOD {%38})}
10, {@4: Sup: 68 - DIMMING: MENG (#255); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#230)}
49, {@5: Sup: 36 - STRENGTH: CH'IANG (#291); Ego: 49 - FLIGHT: T'AO (#279)}
50, {@6: Sup: 5 - KEEPING SMALL: SHAO (#296); Ego: 50 - VASTNESS /
WASTING: T'ANG (#329)}
44, {@7: Sup: 49 - FLIGHT: T'AO (#345); Ego: 44 - STOVE: TSAO (#373)}
76, {@8: Sup: 44 - STOVE: TSAO (#389); Ego: 76 - AGGRAVATION: CHU (#449)}
52, {@9: Sup: 15 - REACH: TA (#404); Ego: 52 - MEASURE: TU (#501)}
8, {@10: Sup: 23 - EASE: YI (#427); Ego: 8 - OPPOSITION: KAN (#509)}
47, {@11: Sup: 70 - SEVERANCE: KE (#497); Ego: 47 - PATTERN: WEN (#556)}
76, {@12: Sup: 65 - INNER: NEI (#562); Ego: 76 - AGGRAVATION: CHU (#632)}
36, {@13: Sup: 20 - ADVANCE: CHIN (#582); Ego: 36 - STRENGTH: CH'IANG
(#668)}
70, {@14: Sup: 9 - BRANCHING OUT: SHU (#591); Ego: 70 - SEVERANCE: KE
(#738)}
46, {@15: Sup: 55 - DIMINISHMENT: CHIEN (#646); Ego: 46 - ENLARGEMENT:
K'UO (#784)}
10, {@16: Sup: 65 - INNER: NEI (#711); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#794)}
15, {@17: Sup: 80 - LABOURING: CH'IN (#791); Ego: 15 - REACH: TA (#809)}
50] {@18: Sup: 49 - FLIGHT: T'AO (#840); Ego: 50 - VASTNESS / WASTING:
T'ANG (#859)}
GRUMBLE (#840 - *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*, #859 - *THE* *GOVERNOR* *OF* *A* *PROVINCE* *EXERCISING* *THE*
*HIGHEST* *INFLUENCE*, *TO* *CONTROL*)@[70, 70, 59, 70, 58, 80, 68, 10,
36, 49, 5, 50, 49, 44, 44, 76, 15, 52, 23, 8, 70, 47, 65, 76, 20, 36, 9,
70, 55, 46, 65, 10, 80, 15, 49, 50]
FEME: @140 + @220 = #360
ONTIC CHECKSUM TOTAL: #360 - *DEVIATING* *FROM* *THE* *PRESCRIBED*
*ORDER* *OR* *RULE*
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI (#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR*
*GOVERNMENT*, *DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#346 - FILING OF 7 *OCTOBER* 2020 as [#6, #30, #8, #300, #2] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
@4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
@6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
@7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
@8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
Male: #412; Feme: #320
} // #1292
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
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#840 as [#400, #300, #30, #10, #40, #50, #10] = shâlam (H7999): {UMBRA:
#370 % #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE*
*AT* *PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
to be complete, be finished, be ended; 2a2) to be sound, be uninjured;
2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make
whole or good, restore, make compensation; 2b4) to make good, pay; 2b5)
to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2)
to make an end of;
#840 as [#30, #40, #40, #300, #30, #400] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#840 as [#30, #70, #300, #400, #600] /
#840 as [#70, #300, #10, #400, #50, #10] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) *TO* *ACQUIRE* (*PROPERTY*);
viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made;
iii) to be produced; iv) to be offered; v) to be observed; vi) to be
used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
#840 as [#300, #200, #300, #600] /
#840 as [#40, #300, #200, #300] = sheresh (H8328): {UMBRA: #800 % #41 =
#21} 1) *ROOT*; 1a) root (literal); 1b) root (of people involving
firmness or permanence) (fig); 1c) root, bottom (as lowest stratum) (fig);
#713 as [#2, #1, #200, #10, #30, #5, #400, #5, #10, #50] /
#859 as [#2, #1, #200, #10, #30, #5, #400, #200, #1, #10] = basileúō
(G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
power, to reign; 1a) *OF* *THE* *GOVERNOR* *OF* *A* *PROVINCE*; 1b) of
the rule of the Messiah; 1c) of the reign of Christians in the
millennium; 2) metaphor: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
*TO* *CONTROL*;
INFORMAL COMMENTARY (IS #237 - USE OF FORCE / #265 DYNAMIC THE METALOGIC
BASIS FOR #933 - PEACE ACCORDS?): GRUMBLE PROTOTYPE PROGRESS UPDATE 5
OCTOBER 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
We're back to our javascript programming task for the forthcoming week
before we again have need to focus of administration and report writing.
So to begin this task today, we'll probably utilise the DAILY{} form
object as a controller template ... however a consideration of flow
integration we'll need to investigate whether it is easily to nuance the
know() action to accommodate the zrc reference instead of a reliance for
the reference derived from the MEMEBRAIN.DAILY context...
Our task for this week is to implement from the caduceus {} form panel
the TELOS hierarchy SPIRAL SELECTOR@{} form option...
And for this we'll probably code the specific SPIRAL SELECTOR@{}
selection rather than deploy a generic concept...
My current thinking is a composite query:
@TELOS:123-prototype-567-flag
123 = TELOS value
prototype = binary flag of prototype inclusions
567 = TELOS intersection
flag = flag of TELOS intersection type
For example this ought to enable a query condition of where the TELOS
value #237 - USE OF FORCE is concerned with an intersection of #265 -
KEY as quintessential concepts ...
THERE ARE ACTUALLY #SIX - FORMULA OF PROGRESSION INTERSECTIONS WHICH
WILL INTEREST US FOR FURTHER STRATEGIC INTER-OPERABILITY ALLIANCE
AGREEMENT OPPORTUNITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.7.6 #29 GENIUS @168, @192
2.8.5 #21 GENIUS @158, @175, @197
3.8.4 #60 TORAH @86, @180
4.7.1 #26 HETEROS @148, @173
4.8.7 #3 GENIUS @86, @86, @102, @177
5.6.5 #77 GENIUS @146, @102
[@168, @192, @158, @175, @197, @86, @180, @148, @173, @86, @86, @102,
@177, @146, @102]
[@168, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
@192, {@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
YI (#36)}
@158, {@3: Sup: 32 - LEGION: CHUANG (#74); Ego: 77 - COMPLIANCE: HSUN
(#113)}
@175, {@4: Sup: 45 - GREATNESS: TA (#119); Ego: 13 - INCREASE: TSENG (#126)}
@197, {@5: Sup: 80 - LABOURING: CH'IN (#199); Ego: 35 - GATHERING: LIEN
(#161 - I AM NOT A TELLER OF LIES {%9})}
@86, {@6: Sup: 4 - BARRIER: HSIEN (#203); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11})}
@180, {@7: Sup: 22 - RESISTANCE: KE (#225); Ego: 18 - WAITING: HSI (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
@148, {@8: Sup: 8 - OPPOSITION: KAN (#233); Ego: 67 - DARKENING: HUI (#251)}
@173, {@9: Sup: 19 - FOLLOWING: TS'UNG (#252); Ego: 11 - DIVERGENCE:
CH'A (#262)}
@86, {@10: Sup: 24 - JOY: LE (#276); Ego: 5 - KEEPING SMALL: SHAO (#267)}
@86, {@11: Sup: 29 - DECISIVENESS: TUAN (#305); Ego: 5 - KEEPING SMALL:
SHAO (#272)}
@102, {@12: Sup: 50 - VASTNESS / WASTING: T'ANG (#355); Ego: 21 -
RELEASE: SHIH (#293)}
@177, {@13: Sup: 65 - INNER: NEI (#420); Ego: 15 - REACH: TA (#308)}
@146, {@14: Sup: 49 - FLIGHT: T'AO (#469); Ego: 65 - INNER: NEI (#373)}
@102] {@15: Sup: 70 - SEVERANCE: KE (#539); Ego: 21 - RELEASE: SHIH (#394)}
GRUMBLE (#539 - *FIDELITY*, *STEADFASTNESS*, #394 - *TO* *SUBJECT*,
*SUBDUE*, *FORCE*)@[6, 6, 36, 30, 32, 77, 45, 13, 80, 35, 4, 5, 22, 18,
8, 67, 19, 11, 24, 5, 29, 5, 50, 21, 65, 15, 49, 65, 70, 21]
#539 as [#2, #1, #40, #6, #50, #400, #600] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, *FIDELITY*, *STEADFASTNESS*, steadiness;
#322 - *DEMOCRACY* as [#20, #2, #300] /
#334 - *PERSECUTION* as [#6, #20, #2, #300, #6] /
#394 as [#6, #10, #20, #2, #10, #300, #6, #600] = kâbash (H3533):
{UMBRA: #322 % #41 = #35} 1) *TO* *SUBJECT*, *SUBDUE*, *FORCE*, keep
under, bring into bondage; 1a) (Qal); 1a1) to bring into bondage, make
subservient; 1a2) to subdue, force, violate; 1a3) to subdue, dominate,
tread down; 1b) (Niphal) to be subdued; 1c) (Piel) to subdue; 1d)
(Hiphil) to bring into bondage;
FEME: @161 + @166 + @184 = #511
ONTIC CHECKSUM TOTAL: #511 as [#40, #30, #1, #20, #400, #500] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) *WORK* (*SOMETHING* *DONE* *OR*
*MADE*); 1d) workmanship; 1e) *SERVICE*, *USE*; 1f) *PUBLIC* *BUSINESS*;
1f1) *POLITICAL*; 1f2) religious;
#277 as [#80, #1, #100, #5, #4, #70, #9, #8] /
#325 as [#80, #1, #100, #1, #4, #10, #4, #70, #40, #5, #9, #1] /
#334 as [#80, #1, #100, #1, #4, #70, #9, #8, #50, #1, #10] /
#511 as [#80, #1, #100, #5, #4, #70, #200, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) *TO* *GIVE* *INTO* *THE* *HANDS*
(*OF* *ANOTHER*); 2) *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR*
*USE*; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
[6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
6, {@2: Sup: 12 - YOUTHFULNESS: T'UNG (#18); Ego: 6 - CONTRARIETY: LI (#12)}
36, {@3: Sup: 48 - RITUAL: LI (#66); Ego: 36 - STRENGTH: CH'IANG (#48)}
30, {@4: Sup: 78 - ON THE VERGE: CHIANG (#144); Ego: 30 - BOLD
RESOLUTION: YI (#78)}
32, {@5: Sup: 29 - DECISIVENESS: TUAN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 32 - LEGION: CHUANG (#110)}
77, {@6: Sup: 25 - CONTENTION: CHENG (#198); Ego: 77 - COMPLIANCE: HSUN
(#187)}
45, {@7: Sup: 70 - SEVERANCE: KE (#268); Ego: 45 - GREATNESS: TA (#232)}
13, {@8: Sup: 2 - FULL CIRCLE: CHOU (#270); Ego: 13 - INCREASE: TSENG
(#245)}
80, {@9: Sup: 1 - CENTRE: CHUNG (#271); Ego: 80 - LABOURING: CH'IN (#325)}
35, {@10: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 35 - GATHERING: LIEN
(#360)}
4, {@11: Sup: 40 - LAW/MODEL: FA (#347); Ego: 4 - BARRIER: HSIEN (#364)}
5, {@12: Sup: 45 - GREATNESS: TA (#392); Ego: 5 - KEEPING SMALL: SHAO
(#369)}
22, {@13: Sup: 67 - DARKENING: HUI (#459); Ego: 22 - RESISTANCE: KE (#391)}
18, {@14: Sup: 4 - BARRIER: HSIEN (#463); Ego: 18 - WAITING: HSI (#409)}
8, {@15: Sup: 12 - YOUTHFULNESS: T'UNG (#475); Ego: 8 - OPPOSITION: KAN
(#417)}
67, {@16: Sup: 79 - DIFFICULTIES: NAN (#554); Ego: 67 - DARKENING: HUI
(#484)}
19, {@17: Sup: 17 - HOLDING BACK: JUAN (#571); Ego: 19 - FOLLOWING:
TS'UNG (#503)}
11, {@18: Sup: 28 - CHANGE: KENG (#599); Ego: 11 - DIVERGENCE: CH'A (#514)}
24, {@19: Sup: 52 - MEASURE: TU (#651); Ego: 24 - JOY: LE (#538)}
5, {@20: Sup: 57 - GUARDEDNESS: SHOU (#708); Ego: 5 - KEEPING SMALL:
SHAO (#543)}
29, {@21: Sup: 5 - KEEPING SMALL: SHAO (#713); Ego: 29 - DECISIVENESS:
TUAN (#572)}
5, {@22: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#723); Ego: 5 -
KEEPING SMALL: SHAO (#577)}
50, {@23: Sup: 60 - ACCUMULATION: CHI (#783); Ego: 50 - VASTNESS /
WASTING: T'ANG (#627)}
21, {@24: Sup: 81 - FOSTERING: YANG (#864); Ego: 21 - RELEASE: SHIH (#648)}
65, {@25: Sup: 65 - INNER: NEI (#929); Ego: 65 - INNER: NEI (#713)}
15, {@26: Sup: 80 - LABOURING: CH'IN (#1009); Ego: 15 - REACH: TA (#728)}
49, {@27: Sup: 48 - RITUAL: LI (#1057); Ego: 49 - FLIGHT: T'AO (#777)}
65, {@28: Sup: 32 - LEGION: CHUANG (#1089); Ego: 65 - INNER: NEI (#842)}
70, {@29: Sup: 21 - RELEASE: SHIH (#1110); Ego: 70 - SEVERANCE: KE (#912)}
21] {@30: Sup: 42 - GOING TO MEET: YING (#1152); Ego: 21 - RELEASE: SHIH
(#933)}
METALOGIC (#1152 - *TESTIMONY*, *BEFORE* *A* *JUDGE*, #933 - *MEMORIAL*,
*REMINDER*, *REMEMBRANCE*)@[6, 6, 12, 6, 48, 36, 78, 30, 29, 32, 25, 77,
70, 45, 2, 13, 1, 80, 36, 35, 40, 4, 45, 5, 67, 22, 4, 18, 12, 8, 79,
67, 17, 19, 28, 11, 52, 24, 57, 5, 5, 29, 10, 5, 60, 50, 81, 21, 65, 65,
80, 15, 48, 49, 32, 65, 21, 70, 42, 21]
#1152 as [#40, #1, #100, #300, #400, #100, #10, #1, #200] = martyría
(G3141): {UMBRA: #952 % #41 = #9} 1) a testifying; 1a) the office
committed to the prophets of testifying concerning future events; 2)
*WHAT* *ONE* *TESTIFIES*, *TESTIMONY*, i.e. *BEFORE* *A* *JUDGE*;
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#7, #20, #200, #700] /
#288 - *REMEMBRANCE* as [#5, #7, #20, #200, #6, #700] /
#933 - *PEACE* *ACCORD* as [#7, #20, #200, #6, #700] = zikrôwn (H2146):
{UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, *REMINDER*, *REMEMBRANCE*
#922 - *RULE* *OF* *LAW* as [#300, #8, #100, #8, #200, #1, #300, #5] /
#933 as [#5, #300, #8, #100, #70, #400, #50] = tēréō (G5083): {UMBRA:
#1213 % #41 = #24} 1) to attend to carefully, take care of; 1a) to
guard; 1b) metaphor: *TO* *KEEP*, *ONE* *IN* *THE* *STATE* *IN* *WHICH*
*HE* *IS*; 1c) to observe; 1d) to reserve: to undergo something;
MALE: @173 = #173
ONTIC CHECKSUM TOTAL: #173 as [#40, #8, #30, #90, #5] = machălâtsâh
(H4254): {UMBRA: #173 % #41 = #9} 1) *ROBE* *OF* *STATE*;
#168 - *NOISE-SOME* *PERSONS* *WITHIN* *QUIET* *AMENITY* as [#5, #80,
#3, #10, #70] /
#173 as [#10, #80, #3, #10, #70] = pâgaʻ (H6293): {UMBRA: #153 % #41 =
#30} 1) to encounter, meet, reach, entreat, make intercession; 1a)
(Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
*TO* *ENCOUNTER*, *FALL* *UPON* (*OF* *HOSTILITY*); 1a4) to encounter,
entreat (of request); 1a5) *TO* *STRIKE*, *TOUCH* (*OF* *BOUNDARY*); 1b)
(Hiphil); 1b1) to cause to light upon; 1b2) to cause to entreat; 1b3) to
make entreaty, interpose; 1b4) to make attack; 1b5) to reach the mark;
<http://www.grapple369.com/?zen:2,row:7,col:6>
<http://www.grapple369.com/?zen:2,row:8,col:5>
<http://www.grapple369.com/?zen:3,row:8,col:4>
<http://www.grapple369.com/?zen:4,row:7,col:1>
<http://www.grapple369.com/?zen:4,row:8,col:7>
<http://www.grapple369.com/?zen:5,row:6,col:5>
POSSIBLE ONTIC CONDITIONS OF FAILURE:
[@192, @157, @130, @45]
[@192, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
@157, {@2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU
(#106)}
@130, {@3: Sup: 74 - CLOSURE: CHIH (#129); Ego: 49 - FLIGHT: T'AO (#155)}
@45] {@4: Sup: 38 - FULLNESS: SHENG (#167); Ego: 45 - GREATNESS: TA
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
GRUMBLE (#167 - *CEASE*, *END*, *FINALITY*, #200 - *PRACTICE* (*USUALLY*
*BAD*))@[30, 30, 25, 76, 74, 49, 38, 45]
#167 as [#6, #20, #1, #80, #60] = ʼepheç (H657): {UMBRA: #141 % #41 =
#18} 1) *CEASE*, *END*, *FINALITY*;
#200 as [#40, #70, #30, #30, #10, #500]
#265 - *THE* *KEY* as [#40, #40, #70, #30, #30, #10, #5, #600] = maʻălâl
(H4611): {UMBRA: #170 % #41 = #6} 1) deed, practice; 1a) *PRACTICE*
(*USUALLY* *BAD*); 1b) deeds; 1c) acts;
FEME: @200 = #200
ONTIC CHECKSUM TOTAL: #200 as [#6, #10, #8, #30, #100, #6, #600] =
châlaq (H2505): {UMBRA: #138 % #41 = #15} 1) to divide, share, plunder,
allot, apportion, assign; 1a) (Qal); 1a1) *TO* *DIVIDE*, *APPORTION*;
1a2) to assign, distribute; 1a3) to assign, impart; 1a4) to share; 1a5)
to divide up, plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be
divided; 1b3) to assign, distribute; 1c) (Piel); 1c1) to divide,
apportion; 1c2) to assign, distribute; 1c3) to scatter; 1d) (Pual) to be
divided; 1e) (Hiphil) to receive a portion or part; 1f) (Hithpael) to
divide among themselves; 2) to be smooth, slippery, deceitful; 2a) (Qal)
to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
[30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
30, {@2: Sup: 60 - ACCUMULATION: CHI (#90); Ego: 30 - BOLD RESOLUTION:
YI (#60)}
25, {@3: Sup: 4 - BARRIER: HSIEN (#94); Ego: 25 - CONTENTION: CHENG (#85)}
76, {@4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 76 - AGGRAVATION: CHU
(#161 - I AM NOT A TELLER OF LIES {%9})}
74, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#247); Ego: 74 -
CLOSURE: CHIH (#235)}
49, {@6: Sup: 41 - RESPONSE: YING (#288); Ego: 49 - FLIGHT: T'AO (#284)}
38, {@7: Sup: 79 - DIFFICULTIES: NAN (#367); Ego: 38 - FULLNESS: SHENG
(#322)}
45] {@8: Sup: 43 - ENCOUNTERS: YU (#410); Ego: 45 - GREATNESS: TA (#367)}
METALOGIC (#410 - *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*, #367
- DESCRIPTOR (*GUILT*, *OFFENCE* *SIN*) FOR #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*)@[30, 30, 60, 30, 4, 25, 80, 76, 73, 74, 41, 49,
79, 38, 43, 45]
#410 as [#4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
*DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree, edict,
commission; 1b) law, rule;
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);
#346 - 7 *OCTOBER* 2020 as [#5, #1, #300, #600] /
#367 as [#6, #20, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 =
#13} 1) *GUILT*, *OFFENSE*, *SIN*, *GUILTINESS*; 1a) offense, sin,
trespass, fault; 1b) guilt, guiltiness; 1c) compensation (for offense);
1d) trespass or sin offering;
FEME: @161 = #161
ONTIC CHECKSUM TOTAL: #161 as [#40, #1, #30, #40, #10, #600] = ʼâlam
(H481): {UMBRA: #71 % #41 = #30} 1) to bind; 1a) (Niphal); 1a1) to be
dumb; 1a2) *TO* *BE* *BOUND*; 1b) (Piel) binding (part.);
H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
H776@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
@4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102
#296 - 7 *OCTOBER* 2020 as [#5, #1, #200, #900] /
#296 - 7 *OCTOBER* 2020 as [#1, #200, #90, #5] /
#311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#367 - *THEFT* *OF* *INTELLECTUAL* *PROPERTY* as [#6, #30, #1, #200,
#90, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8)
*VATICAN* *CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1)
ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
It is very clear to us that there exists an ESPRIT DE CORPS purveying a
#315 - NATIONALISM which is analogous to the historical event of the
EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
(Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
*CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
which is derived from a ROMAN CATHOLIC HERITAGE.
It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of their GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas.
To be otherwise would be to admit to a scheme of fraud.
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
Ego: 43 - ENCOUNTERS: YU (#333)}
*BLINKERED* (adjective):
- Narrow-minded and subjective; unwilling to understand another viewpoint.
- Having blinkers on; fitted with blinkers.
- Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 and 27 OCTOBER 2018
in accordance with BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon
our WAR GRAVES.
We shall begin that process today as this week's activity.
PS. SEE METALOGIC [#205 / #164] DYNAMIC FOR CLAUSES OF REQUISITE INCLUSION
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>
SEE ALSO: "INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
THOUSANDS"
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
SEE ALSO: "BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 -
PRINCIPLE OF OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX
AS GROUNDS FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX
RULING MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020"
<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
Initial Post: 5 October 2020
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
[Written 13 *JUNE* 2017]
"YEAH BROILJAB.
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASLES.
NO LAW TO FEAR." {@7: Sup: 4 - BARRIER: HSIEN (#350); Ego: 31 - PACKING:
CHUANG (#178)}
GRUMBLE (#350 - *ALIEN* / *FOREIGN*; *to* *think*, *plan*, esteem,
calculate, *invent*, make a judgment, imagine, count, #178 - *chariot*
*horses* / *to* *go* *or* *come* *out* *or* *forth*, *depart*;)@[8, 44,
76, 27, 73, 9, 76, 12, 81, 19, 32, 36, 4, 31]
MALE: @84 + @157 = #241
ONTIC CHECKSUM TOTAL: #241 as [#1, #20, #100, #70, #50] = ákron (G206):
{UMBRA: #241 % #41 = #36} 1) the farthest bounds, uttermost parts, end,
highest, extreme; 1a) of the earth; 1b) *of* *heaven*;
"And he shall send his angels with a great sound of a trumpet, and they
shall gather together his elect from the four winds, from one end-G206
of heaven to the other." [Matthew 24:31]
#241 as [#40, #200, #1] = mârâʼ (H4754): {UMBRA: #241 % #41 = #36} 1)
(Hiphil) to beat (the air), *flap* (*the* *wings*); 1a) meaning dubious;
2) (Qal) filthy;
#241 as [#80, #30, #1, #50, #70, #10] = plános (G4108): {UMBRA: #431 %
#41 = #21} 1) *wandering*, *roving*; 2) misleading, leading into error;
2a) a vagabond, 'tramp', imposter; 2b) corrupter, deceiver;
#241 as [#200, #20, #10, #1, #10] = skiá (G4639): {UMBRA: #231 % #41 =
#26} 1) shadow; 1a) shade caused by the interception of light; 1b) *an*
*image* *cast* *by* *an* *object* and representing the form of that
object; 1c) a sketch, outline, adumbration;
#2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34} 1)
iron; 1a) iron; 1a1) iron ore; 1a2) *as* *material* *of* furniture,
utensils, *implements*; 1b) tool of iron; 1c) harshness, strength,
oppression (fig.);
#350 as [#30, #50, #20, #200, #10, #600] = nokrîy (H5237): {UMBRA: #280
% #41 = #34} 1) *foreign*, *alien*; 1a) foreign; 1b) foreigner (subst);
1c) foreign woman, harlot; 1d) unknown, unfamiliar (fig.);
#315 - 11 *OCTOBER* 2020 as [#8, #300, #2, #5] /
#380 as [#10, #8, #300, #2, #50, #10] /
#350 as [#40, #8, #300, #2] = châshab (H2803): {UMBRA: #310 % #41 = #23}
1) to think, plan, esteem, calculate, invent, make a judgment, imagine,
count; 1a) (Qal); 1a1) to think, account; 1a2) to plan, devise, mean;
1a3) to charge, impute, reckon; 1a4) to esteem, value, regard; 1a5) to
invent; 1b) (Niphal); 1b1) to be accounted, be thought, be esteemed;
1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1)
to think upon, consider, be mindful of; 1c2) to think to do, devise,
plan; 1c3) to count, reckon; 1d) (Hithpael) to be considered;
#132 as [#6, #60, #6, #60] /
#178 as [#2, #60, #6, #60, #10, #600] = çûwç (H5483): {UMBRA: #126 % #41
= #3} 1) swallow, swift; 2) horse; 2a) *chariot* *horses*;
#132 as [#5, #6, #90, #10, #1, #500] /
#192 as [#5, #40, #6, #90, #1, #10, #600] /
#178 as [#6, #5, #6, #90, #10, #1, #50, #10] = yâtsâʼ (H3318): {UMBRA:
#101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) *to* *go* *or* *come* *out* *or* *forth*, *depart*; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;
-- DOLF IS YOUR BRAIN OUT THERE SOMEWHERE?
On 11/10/20 7:19 am, Colonel Edmund J. Burke wrote:>
<-- 6 *FEBRUARY* 2018
-- COURT FILING OF 8 OCTOBER 2020 IN RELATION TO INTELLECTUAL PROPERTY
THEFT AND THE CAUSE OF IRISH CATHOLIC REPUBLICANISM IMPOSTS ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS AS TREASONOUS ACTIONS AGAINST THE @115 -
DIGNITY ROYAL INVOLVING THE HYDE PARK WAR MEMORIAL BEING IN ACTUALITY
ITS *DEFILEMENT*
***@zen: 5, row: 5, col: 9, nous: 47 [DATE: 2020.10.8, SUPER: #354
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS
(SHOU), EGO: #367 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI)]
Following receipt of an SMS notification @ 1410 HOURS ON 30 SEPTEMBER
2020 concerning an existing matter as CASE NUMBER L10519861 which is
before the SALE MAGISTRATES COURT, I attended the COURT @ 0905 HOURS ON
7 OCTOBER 2020 so as to [be present for] a SPECIAL MENTION HEARING and
in compliance with my BAIL for alleged breaches of an INTERVENTION ORDER
[over] which we [are adamant] was granted entirely on vexatious and
untested grounds.
Upon finding that the SALE MAGISTRATES COURT [w]as closed and given that
I had further documents to file with the COURT pertaining to our past
and often repeated claim that:
INTELLECTUAL PROPERTY THEFT HAS RELEVANCE TO THE #473 - CAUSE CÉLÈBRE
IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER: H13018534 OF THERE
BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE ORDERS EXTENDED DUE
TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND L10519861.
I then @ 0905 HOURS telephoned the contact number listed upon the door
and spoke to a person named RACHEL as a CLERK OF COURTS situated at
BAIRNSDALE and was advised that the matter had been adjourned for a
further DIRECTIONS HEARING on 7 DECEMBER 2020.
In substantiation of the claim that "INTELLECTUAL PROPERTY THEFT BEING
THE IMPETUS FOR IRISH CATHOLIC REPUBLICANISM AS TREASON" we include
herewith our INFORMAL AND PROVISIONAL OPINION comprising some 53 pages,
which whilst derived from a manual data selection process is still
subject to further verification by a JavaScript Application development
process which will be filed with the COURT prior to the 7 DECEMBER 2020
hearing.
Nevertheless such opinion conveys preliminary intersections as
extractions from my INTELLECTUS AS GENITIVE VOLUNTĀTIS whereupon we
obtain the metalogic ONTIC dialectic aggregates:
#364 / #265 - MATCHES CARDINAL PELL’S sexual abuse as CORRUPTION being
the characteristic of the TRIAL
Sample is 7 / 14 entries
#312 / #265 - MATCHES the conspiracy of treason as HOUSE (#291 - *SOIL*
collection) / CURSE with anti homosexual schema of slander and
anthropological impost against sovereign APO right
Sample is 12 / 24 entries
#273 / #265 - MATCHES BEERSHEBA commemoration having impetus for
dissolution of state, withered state wreaths, gather in crowds for horse
racing event 29 October 2017. Exalt dignity honour v’s combatants
breaking their antagonist’s neck, #371 - rule having dominion as reign
Sample is 24 / 48 entries
Given that they accord to a match 100% and by such stratum as its
ordering, thereby irrefutably conveys a theft and unauthorised use of my
INTELLECTUAL PROPERTY that is made against #27 - DUTIES / #68 - RIGHTS
as its FIRST PRINCIPLES.
That there is a NEXUS between the CORRUPTION as characteristics of
CARDINAL PELL’S sexual abuse tr[ia]l and our own matters conveyed within
CASE NUMBER L101822359 that is now scheduled for a DIRECTIONS HEARING
upon 9 NOVEMBER 2020. Such analysis of our INTELLECTUAL PROPERTY,
clearly upon pages 8 to 13 of 53 pages raises an equitable consideration
of CORRUPTION within our COURT MATTERS related to the #273 - PRINCIPLE
OF SYNCRETIC PROGRESSION / #265 - KEY INTERSECTION derived from a sample
of 24 / 48 entries being a substantiation of our claims made by letter
to the STATE / FEDERAL ATTORNEY GENERAL's dated 8 NOVEMBER 2017 that was
the BEERSHEBA commemoration having an impetus for the dissolution of
state, withered state wreaths and observations of gathered crow[d]s at
IRISH PUBS for a horse racing event 29 October 2017
*SELF* *CENSORED* *TO* *COMPLY* *WITH* *COURT* *ORDERS*
It is entirely irrational to myself as a person whom is socially
reclusive by nature as priority given to a contemplative life, in
thereby having an insubstantial association with the APPLICANT which is
affirmed by them in seeking such ORDERS as conveyed by ITEM #1 - THE
AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE ONLY KNOWN TO EACH
OTHER THROUGH THE RSL where I have been once for a meal.
As affirmed by their utilising a CHANGE OF NAME identity of an INTERNET
PERSONA being a name which no heterosexual persons has utilised for over
15 years and is only used by an explicit agreement of mutual consent as
claim to affability, has then sufficient cause of any association which
is categorically and falsely asserted by ITEMS #9 - THE RESP KNEW THE
AP'S NAME AND WHERE SHE WORKED and #10 - THIS HAS FRIGHTENED THE AP, AS
SHE BELIEVES THAT THE RESP IS STALKING HER.
But rather exhibits characteristics of CORRUPT CONDUCT by CONSPIRING TO
DECEIVE in it's exacting conformity to the METALOGIC (#2155, #1856)
PROPOSITION:
#2155 as [#500, #800, #50, #5, #800] = phōnéō (G5455): {UMBRA: #2155 %
#41 = #23} 1) to sound, emit a sound, to speak; 1a) of a cock: to crow;
1b) *OF* *MEN*: *TO* *CRY*, *CRY* *OUT*, *CRY* *ALOUD*, *SPEAK* *WITH*
*A* *LOUD* *VOICE*; 2) to call, to call one's self, either by one's own
voice or though another; 3) to send for, summon; 3a) to call out of
(i.e. bid one to quit a place and come to one; 3b) to invite; 3c) to
address, *ACCOST*, *CALL* *BY* *A* *NAME*;
Furthermore we are of the reasonable view that the improper POPPY WREATH
at BOER WAR MEMORIAL made on 8 JUNE 2017 and 27 OCTOBER 2018 are
characteristically an ARTIFICE AS SCHEMA occasioning the ANZAC
CENTENNIAL 2018 COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST
by IRISH CATHOLIC REPUBLICANISM in a deference given to BINOMIAL #38 -
WORLDVIEW of ROMAN PILLAGE, which has a characteristic of infidelity to
the @115 - DIGNITY ROYAL by a calendaring correspondence to the QUEEN'S
BIRTHDAY on 8 JUNE 2020 and the anniversary of an OAK TREE PLANTED
WITHIN THE VICTORIA GARDENS ON 27 OCTOBER 1934 BY THE DUKE OF GLOUCESTER
before then opening the HYDE PARK MEMORIAL IN SYDNEY.
THAT THE MAGISTRATES COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN
ACCOUNTABILITY AS PERSON OF IRISH NATIONAL HERITAGE ACTING CORRUPTLY
WITHIN THESE MATTERS GIVEN IN THAT:
a) HE OUGHT FIRSTLY TO HAVE RECUSED HIMSELF;
b) AT THE VERY LEAST HAVE TESTED THE VIABILITY OF CLAIMS;
c) NOT PREJUDICED APRIORITY MATTERS BY THEIR DELIBERATE
MISCHARACTERISATION AS ONLY A NEIGHBOURLY DISPUTE;
d) THE PERVERSE AND HABITUAL ADMINISTRATION OF JUSTICE IN THE CONFLATING
A COMPLAINT DATED 31 JULY 2017 INVOLVING ALLEGED SEDITION WITH AN
ATTEMPT TO PERVERT THE COURSE OF JUSTICE AS VEXATIOUSLY MADE ON 22
NOVEMBER 2017.
We allege that this corrupt conduct also extends to the VICTORIA POLICE
by their omissions and commissions as breach of OATH over their actively
withholding evidence and a resolute failure to investigate
contemporaneous events involving an #1551 - UNLAWFUL LIQUOR BAN on
entirely factitious grounds of HATRED and SLANDER conjured from a
trivial event of 26 MARCH 2017, in being withheld until after BOER WAR
MEMORIAL DAY ON 28 MAY 2017, is by such action aligned to the cause of
IRISH CATHOLIC REPUBLICANISM as the #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE occasioning the #175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17
MARCH 2017 / #65 - IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON
8 JUNE 2017 being contemporaneous events to the NEW SOUTH WALES ACTION
AS the interring of #291 - SOIL SAMPLE #1701 - COLLECTION {SYNONYMOUS:
#1551 to #1554 CATEGORICAL IMPERATIVE} FOR HYDE PARK WAR MEMORIAL being
in actuality its *DEFILEMENT*.
Such conduct whether by "PUBLISHING ANY PRINTING OR WRITING, OR BY OPEN
AND ADVISED SPEAKING, OR BY ANY OVERT ACT OR DEED" might be considered
as #600 - *TREASONOUS* which is likewise a cohesive attribute by an
analysis of a sample of 12 / 24 entries against our INTELLECTUAL
PROPERTY as the basis for an INFORMAL AND PROVISIONAL OPINION ON #312 -
CONTRADICTION AS THEN GROUNDING FOR #291 - PRINCIPLE OF OBSTRUCTIVE
CAUSE / #265 - KEY INTERSECTION DYNAMIC.
That SECTION 12 OF THE CRIMES ACT 1900 (NSW) creates an offence of
TREASON in explicitly prohibiting any ARTIFICE AS SCHEMA {ie. #1329
*MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 - EUCHARIST
/ ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS CAUSE CÉLÈBRE
= #1312 YEAR OF DISSOLVING OF THE CATHOLIC ORDER OF KNIGHTS TEMPLAR FOR
THE DETESTABLE SIN OF SODOMY} occasioning the ANZAC CENTENNIAL 2018
COMMEMORATIONS as being a SUBSTITUTED ETHOS AND IMPOST by IRISH CATHOLIC
REPUBLICANISM as unlawful conduct which "COMPASSES, IMAGINES, INVENTS,
DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY THE
QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL NAME OF
THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES".
This SECTION was derived from SECTION 3 OF THE TREASON FELONY ACT 1848
and has a history which is contemporaneous to the DISSOLVING of the
CATHOLIC ORDER OF KNIGHTS TEMPLAR WITHIN #1312 AS PAPAL BULL VOX IN
EXCELSO ISSUED BY POPE CLEMENT V.
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of KING GEORGE III OF GREAT
BRITAIN AND KING OF IRELAND FROM 25 OCTOBER 1760 TO 29 JANUARY 1820, and
the expressing, uttering, or declaring of such compassings,
imaginations, inventions, devices, or intentions, or any of them.
Similarly the offence of *TREASON* was created by section 9A(1) of the
Crimes Act 1958. In compliance to SUB SECTION (2) these matters were
reported to POLICE on 19 MARCH 2017 which then makes it an offence for
any "person who—
(a) receives or assists another person who is to his
knowledge guilty of treason in order to enable him to escape punishment; or
(b) knowing that a person intends to commit treason, does
not give information thereof with all reasonable despatch to a constable
or *USE* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE*.
With respects to our actions as USE OTHER REASONABLE ENDEAVOURS TO
PREVENT THE COMMISSION OF THE OFFENCE our informal research opinion on
#237 - USE OF FORCE AND ARRESTS OVER WEAPONISED 'EXTREMELY
SOPHISTICATED' BULK SMS SCAM THAT TARGETED THOUSANDS where some persons
have incurred losses of $30,000.
But in reality it only adopts such a grounding perspective so as to be
mindful of the public interest without unduly politicising it's broader
concern with the provision of a GENERAL RULE AGAINST TERRORISM as in a
circumstance where PERSONS HAVING A WEAPON IN THEIR POSSESSION AS BREACH
OF CONSTITUTIONAL ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY
BE SUMMARILY EXECUTED.
With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
We make the observation that such parties within these MATTERS BEFORE
THE COURTS are continuing to breach accountabilities to "#27 - DUTIES /
#68 - RIGHTS" UNDER THE CONSTITUTION GRANTED BY QUEEN VICTORIA'S LETTERS
PATENT, in that there has not ever been a relinquishing of an adverse
possession to my INTELLECTUAL PROPERTY IN BEING IMPROPERLY USED AS A
WEAPON {ie. #311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019} due to
conveniently having common relationships derived from the #45 - SPIRAL
METHOD as constituent element to my INTELLECTUAL PROPERTY and against
the #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
AS COMMONWEALTH OF AUSTRALIA:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC JINGOISTIC REPUBLICANISM, by making unlawful use of my
INTELLECTUAL PROPERTY.
Given such irrefutable evidence of TREASON associated to PROHIBITED use
of my INTELLECTUAL PROPERTY the ROMAN CATHOLIC CHURCH is to be FOREVER
EXCLUDED and must *FORESWEAR* any association to my INTELLECTUAL
PROPERTY: INTELLECTUS AS GENITIVE VOLUNTĀTIS and its meta logical
syllogism relative to the ONTIC prototype for the ONTOLOGICAL
meta-process as considerations for the TECHNOLOGICAL EMULATION OF ANY
#492 - VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT /
#27 - DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.
According the RETURNED SERVICES LEAGUE MEMBERSHIP in having a clear
knowledge of a DEFILEMENT wrought against the HYDE PARK WAR MEMORIAL
that has transpired by a conspiracy of treason: HOUSE (#291 - *SOIL*
collection) / CURSE conveying an anti homosexual schema of slander and
anthropological impost against sovereign APO right, that cannot be
resolved before REMEMBRANCE DAY 11 NOVEMBER 2020 due to adjournment of
CASE NUMBER L101822359 for a DIRECTIONS HEARING upon 9 NOVEMBER 2020 and
these matters being adjourned for a DIRECTIONS HEARING upon 7 DECEMBER 2020.
That the RETURNED SERVICES LEAGUE now [have] some impetus for cause of
moral outrage by our non-confected action in the @156 + @148 = #304
(H2763): *PROHIBITED* (*FOR* *COMMON* *USE*) *AS* *BAN* from any
association to such INTELLECTUAL PROPERTY until all legal matters which
are now within their third year, are full[y] resolved and damages
restitution made.
Given these MATTERS BEFORE THE COURTS are continuing to breach
accountabilities to "#27 - DUTIES / #68 - RIGHTS" UNDER THE CONSTITUTION
GRANTED BY QUEEN VICTORIA'S LETTERS PATENT, in that there has not ever
been a relinquishing of an adverse possession to my INTELLECTUAL
PROPERTY IN BEING IMPROPERLY USED we consider that apart from SLANDEROUS
CHARACTERISATIONS DEPLOYED WITH[IN] A CORRUPT JUDICIAL PROCESS that we
have only *USED* *OTHER* *REASONABLE* *ENDEAVOURS* *TO* *PREVENT* *THE*
*COMMISSION* *OF* *THE* *OFFENCE* when in a circumstance where PERSONS
HAVING A WEAPON IN THEIR POSSESSION AS BREACH OF CONSTITUTIONAL
ACCOUNTABILITY TO #27 - DUTIES / #68 - RIGHTS THEY MAY BE SUMMARILY
EXECUTED.
We are currently resolving before 23 OCTOBER 2020 a matter of complaint
before the AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY in relation to the
RESPONDENT within CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE
NUMBER: AP-18-0794) which we allege all TH[ESE] INSURANCE HOUSE / THREE
MOTOR VEHICLE DAMAGE CLAIMS AS COST OF $20,000 relate to the lodgement
of COUNTY COURT APPEAL as CASE NUMBER: AP-18-0609 was made against the
SALE MAGISTRATES COURT granting upon 14 MARCH 2018 of an APPLICATION FOR
AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534
was due primarily to an abject lack of any procedural fairness and
according of due process as the natural course of justice in relation to
an earlier CASE NUMBER H12143475 (as COUNTY COURT APPEAL CASE NUMBER:
AP-18-0794) that was lodged at the SALE MAGISTRATES COURT on 31 JULY
2017 [AGAINST "OTHER PARTY B" TO WHICH WE ALLEGE ALL THESE INSURANCE
HOUSE / MOTOR VEHICLE DAMAGE CLAIMS RELATE] and adjourned for non
existent as irrational grounds by the respondent wishing to contest the
matter upon 13 SEPTEMBER 2017. Such process was then intentionally
frustrated until 11 APRIL 2018 as to pre-suppose there being a
premeditation by others to collectively engage within a common law
offence of perverting the course of justice and by testimony known at
the time to be false and contradictory as constituting perjury.
In addition to that submission we will then convey [to them] our
relevant NOUMENON / TEMPORAL amplifications that are made possible by a
technological development as subsequent to our last COUNTY COURT filing
upon 25 MARCH 2019 within APPEAL CASE NUMBER: AP-18-0609 as intuitions
concerning the #315 - NATIONALISTIC #473 - CAUSE CÉLÈBRE INVOLVING #492
- BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION which were
reasonably held by us and precipitated our 31 JULY 2017 lodgement of an
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER AT THE SALE
MAGISTRATES COURT on the following substantive grounds:
#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*
Whilst we are presently #27 - DUTY bound as a BAIL CONDITION to remain
at our residential address until the matter is determined by the COURTS
it is no less an IMPRISONMENT in having grounding [with]in CORRUPT
CONDUCT p[u]rveying a VISCERAL HATRED [accordingly] we have advised both
the CHINESE EMBASSY situated in MELBOURNE and the STATE / FEDERAL
ATTORNEY GENERALS by email @ 1731 HOURS ON 2 OCTOBER 2020, that we
cannot due to prejudice even so much as obtain: "...a lawyer who can
competently stand before the COURT and CONVEY only the FACTS of a
CONTINUITY WITHIN MY ACTIONS as it is then FAIT ACCOMPLI ('AN
ACCOMPLISHED FACT') ... Where [there] is no area of law which you need
to argue.
The Law Institute Website is an exercise in futility and should I not
get legal representation to resolve a SIMPLE matter as travesty of law,
I intend AS RECOURSE OF REVENGE to leave the COUNTRY with the technology
"CROWN JEWELS" to QUEEN VICTORIA's PATENT, in denying this nation any
possibility of association, subjugating its autonomy to nothing more
than a quarry for resources.
That I will be well received in China whom on Saturday 10 OCTOBER 2020
celebrate the 71st anniversary of the Republic of China which is
entirely compatible to the #71 - WORLDVIEW of Queen Victoria's Letters
Patent as their only sovereign of HONG KONG.
ALL I NEED IS A VISA FOR CHINA SINCE THE MECHANICS OF INTELLECTUAL
PROPERTY BESTOWAL ARE ALREADY IN PLACE."
Given the derangement and lack of factuality to claims as grounds in the
APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER within CASE
NUMBER L101822359 and concern that I would be improperly held
accountable for the disaffected person's deteriorating mental health, I
have @ 0910 hours on 3 AUGUST 2020 reported the matter to the COMMUNITY
MENTAL HEALTH for their appraisal in consideration of a welfare check
upon those parties given the derangement of facts within grounds for
orders to which I am subject as prejudice cause.
-- INTELLECTUAL PROPERTY THEFT BEING IMPETUS FOR IRISH CATHOLIC
REPUBLICANISM AS TREASON
(c) 2020 Dolf Leendert Boek, Revision: 8 October, 2020
I’ve done preliminary intersections as extractions from my INTELLECTUS
AS GENITIVE VOLUNTĀTIS and obtained the metalogic ONTIC dialectic
aggregates:
#364 / #265 - MATCHES CARDINAL PELL’S sexual abuse as CORRUPTION being
the characteristic of the TRIAL
Sample is 7 / 14 entries
#312 / #265 - MATCHES the conspiracy of treason as HOUSE (#291 - *SOIL*
collection) / CURSE with anti homosexual schema of slander and
anthropological impost against sovereign APO right
Sample is 12 / 24 entries
#273 / #265 - MATCHES BEERSHEBA commemoration having impetus for
dissolution of state, withered state wreaths, gather in crowds for horse
racing event 29 October 2017. Exalt dignity honour v’s combatants
breaking their antagonist’s neck, #371 - rule having dominion as reign
Sample is 24 / 48 entries
They match 100% and by such stratum as its ordering, thereby irrefutably
conveys a theft and unauthorised use of my INTELLECTUAL PROPERTY that is
made against #27 - DUTIES / #68 - RIGHTS as its FIRST PRINCIPLES ...
INFORMAL AND PROVISIONAL OPINION ON #364 - PRINCIPLE OF ENQUIRY AS
CONSPIRACY TO COMMIT CORRUPTION OF CARDINAL PELL'S TRIAL / #265 - KEY
DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.8.8 #64 HETEROS @115, @168, @180
4.5.3 #19 HETEROS / RIGHTS @168, @177, @171, @186
[@115, @168, @180, @168, @177, @171, @186]
[@115, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
@168, {@2: Sup: 40 - LAW/MODEL: FA (#74); Ego: 6 - CONTRARIETY: LI (#40)}
@180, {@3: Sup: 58 - GATHERING IN: HSI (#132); Ego: 18 - WAITING: HSI (#58)}
@168, {@4: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 6 - CONTRARIETY: LI (#64)}
@177, {@5: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 15 - REACH: TA (#79)}
@171, {@6: Sup: 7 - ASCENT: SHANG (#282); Ego: 9 - BRANCHING OUT: SHU (#88)}
@186] {@7: Sup: 31 - PACKING: CHUANG (#313); Ego: 24 - JOY: LE (#112)}
GRUMBLE (#313 - *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*,
*DRINK*, *SLEEP*, *WISDOM* / #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE*
*CAUSE* , #112 - *GIRDLE*, *SASH*, *WAISTBAND* *OF* *HIGH*
*PRIEST*)@[34, 34, 40, 6, 58, 18, 64, 6, 79, 15, 7, 9, 31, 24]
#58 as [#1, #5, #2, #10, #600] /
#58 as [#40, #1, #5, #2, #10] /
#313 as [#300, #1, #5, #2, #5] /
#408 - SEE *ARSENOKOITAI* (ἀρσενοκοίτης) as [#1, #5, #2, #400] /
#408 as [#1, #5, #2, #400] = ʼâhab (H157): {UMBRA: #8 % #41 = #8} 1) to
love; 1a) (Qal); 1a1) human love for another, includes family, and
sexual; 1a2) *HUMAN* *APPETITE* *FOR* *OBJECTS* *SUCH* *AS* *FOOD*,
*DRINK*, *SLEEP*, *WISDOM*; 1a3) human love for or to God; 1a4) act of
being a friend; i) lover (participle); ii) friend (participle); 1a5)
God's love toward man; i) to individual men; ii) to people Israel; iii)
to righteousness; 1a6) (Niphal); i) lovely (participle); ii) loveable
(participle); 1a7) (Piel); i) friends; ii) lovers (fig. of adulterers);
1a8) to like;
#313 as [#5, #40, #1, #7, #200, #50, #10] = ʼâzar (H247): {UMBRA: #208 %
#41 = #3} 1) *GIRD*, *ENCOMPASS*, *EQUIP*, *CLOTHE*; 1a) (Qal) to gird,
gird on (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel)
hold close, clasp; 1d) (Hiphpael) gird oneself (for war);
#313 - *FOR* *FURTHER* *SEE* *BELOW* as [#2, #1, #200, #90, #500] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* *CITY* (-*STATE*);
1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d) (in
phrases); 1d1) people of the land; 1d2) space or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;
#313 as [#30, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA: #283 %
#41 = #37} 1) *MEMORIAL*, *REMINDER*, *REMEMBRANCE*;
#112 as [#1, #2, #50, #9, #10, #600] = ʼabnêṭ (H73): {UMBRA: #62 % #41 =
#21} 1) *GIRDLE*, *SASH*, *WAISTBAND*; 1a) *OF* *HIGH* *PRIEST*; 1b) of
other priests; 1c) of high official;
MALE: @196 = #196
ONTIC CHECKSUM TOTAL: #196 - *TO* *CONSPIRE*, *COUNSEL*, *PURPOSE*,
*DEVISE*, *PLAN*
#186 - 7 OCTOBER 2020 as [#6, #10, #70, #90, #10] /
#198 as [#6, #10, #6, #70, #90, #10, #6] /
#196 as [#10, #6, #70, #90, #500] = yâʻats (H3289): {UMBRA: #170 % #41 =
#6} 1) to advise, consult, give counsel, *COUNSEL*, *PURPOSE*, *DEVISE*,
*PLAN*; 1a) (Qal); 1a1) to advise, counsel, give counsel, consult; 1a2)
counsellor (participle); 1b) (Niphal) to consult together, exchange
counsel, deliberate, counsel together; 1c) (Hithpael) *TO* *CONSPIRE*;
[34, {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
34, {@2: Sup: 68 - DIMMING: MENG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
34 - KINSHIP: CH'IN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42})}
40, {@3: Sup: 27 - DUTIES: SHIH (#129); Ego: 40 - LAW/MODEL: FA (#108)}
6, {@4: Sup: 33 - CLOSENESS: MI (#162); Ego: 6 - CONTRARIETY: LI (#114)}
58, {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#172); Ego: 58 -
GATHERING IN: HSI (#172)}
18, {@6: Sup: 28 - CHANGE: KENG (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 18 - WAITING: HSI (#190)}
64, {@7: Sup: 11 - DIVERGENCE: CH'A (#211); Ego: 64 - SINKING: CH'EN (#254)}
6, {@8: Sup: 17 - HOLDING BACK: JUAN (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 6 - CONTRARIETY: LI (#260)}
79, {@9: Sup: 15 - REACH: TA (#243); Ego: 79 - DIFFICULTIES: NAN (#339)}
15, {@10: Sup: 30 - BOLD RESOLUTION: YI (#273); Ego: 15 - REACH: TA (#354)}
7, {@11: Sup: 37 - PURITY: TS'UI (#310); Ego: 7 - ASCENT: SHANG (#361)}
9, {@12: Sup: 46 - ENLARGEMENT: K'UO (#356); Ego: 9 - BRANCHING OUT: SHU
(#370)}
31, {@13: Sup: 77 - COMPLIANCE: HSUN (#433); Ego: 31 - PACKING: CHUANG
(#401)}
24] {@14: Sup: 20 - ADVANCE: CHIN (#453); Ego: 24 - JOY: LE (#425)}
GRUMBLE (#453 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*), #425 - *PHALLUS* / *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*,
*DEDICATE*, *BE* *HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE*
*SEPARATE*)@[34, 34, 68, 34, 27, 40, 33, 6, 10, 58, 28, 18, 11, 64, 17,
6, 15, 79, 30, 15, 37, 7, 46, 9, 77, 31, 20, 24]
#58 as [#5, #2, #1, #10, #600] /
#58 as [#40, #5, #2, #10, #1] /
#70 as [#1, #2, #10, #1, #50, #6] /
#70 as [#6, #5, #2, #10, #1, #6, #600] /
#83 as [#20, #2, #1, #20, #600] /
#83 as [#30, #2, #1, #10, #600] /
#413 as [#400, #2, #10, #1] /
#413 as [#2, #1, #400, #10] /
#453 as [#400, #2, #1, #700] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to
go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2)
to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#70 as [#10, #4, #50, #6] /
#70 as [#6, #10, #4, #10, #600] /
#72 as [#2, #10, #4, #50, #6] /
#425 as [#5, #10, #4, #6, #400] = yâd (H3027): {UMBRA: #14 % #41 = #14}
1) hand; 1a) *HAND* (*OF* *MAN*); 1b) strength, power (fig.); 1c) side
(of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) sign, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) *A* *PHALLUS*, a hand
(meaning unsure); 1d8) *WRISTS*;
#425 as [#5, #100, #4, #10, #300, #6] = qâdash (H6942): {UMBRA: #404 %
#41 = #35} 1) *TO* *CONSECRATE*, *SANCTIFY*, *PREPARE*, *DEDICATE*, *BE*
*HALLOWED*, *BE* *HOLY*, *BE* *SANCTIFIED*, *BE* *SEPARATE*; 1a) (Qal);
1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) to be holy;
1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate; 1c2) to
observe as holy, keep sacred; 1c3) to honour as sacred, hallow; 1c4) to
consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to
regard or treat as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael);
1f1) to keep oneself apart or separate; 1f2) to cause Himself to be
hallowed (of God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
MALE: @102 + @200 + @228 = #530
FEME: @68 = #68
ONTIC CHECKSUM TOTAL: #598 as [#40, #8, #200, #300, #10, #600] = chârash
(H2790): {UMBRA: #508 % #41 = #16} 1) to cut in, plough, engrave,
devise; 1a) (Qal); 1a1) to cut in, engrave; 1a2) to plough; 1a3) *TO*
*DEVISE*; 1b) (Niphal) to be ploughed; 1c) (Hiphil) to plot evil; 2) to
be silent, be dumb, be speechless, be deaf; 2a) (Qal); 2a1) to be
silent; 2a2) to be deaf; 2b) (Hiphil); 2b1) to be silent, keep quiet;
2b2) to make silent; 2b3) to be deaf, show deafness; 2c) (Hithpael) to
remain silent;
#186 as [#40, #70, #6, #50, #500] /
#186 as [#70, #6, #50, #20, #600] /
#598 as [#2, #70, #6, #50, #400, #10, #20, #600] /
#598 as [#6, #70, #6, #50, #400, #10, #50, #6] = ʻâvôn (H5771): {UMBRA:
#126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR*
*PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt
(as great), guilt (of condition); 1c) consequence of or punishment for
iniquity;
CANDACE SUTTON (NEWS.COM.AU) @ 1328 HOURS ON 6 OCTOBER 2020: "GEORGE
PELL’S QC CALLS FOR PROBE INTO VATICAN MONEY TRAIL:
Cardinal George Pell’s lawyer has called for a Vatican cash probe into
funds of $1.1m allegedly used to pay witnesses in Pell’s sex abuse trial.
George Pell’s lawyer has called for an investigation into the $1.1m
money trail allegedly used by a rival cardinal to bribe witnesses in
Pell’s sex abuse trial.
Robert Richter, QC, was responding to news of bombshell allegations that
Pell’s bitter rival, Italian Cardinal Giovanni Angelo Becciu, had used
Vatican funds to secure a conviction against Pell.
Meanwhile, Pell’s accuser Witness J, through his lawyer, has denied any
knowledge or receipt of payments.
The sensational claims emerged in Italian newspapers last weekend that
Becciu, formerly a close adviser to the Pope, had siphoned 700,000 euros
of Vatican funds.
The reports alleged Becciu wired the cash to people testifying in
Cardinal Pell’s trial to ensure their hostile testimony.
This allegedly occurred during the trial of Cardinal Pell, who was
accused of molesting choir boys in Melbourne in the 1990s, convicted,
sentenced and imprisoned in 2019, but later cleared.
Mr Richter said the “serious allegations” of cash transfers needed to be
“investigated properly and independently … only then will we know where
it’s gone,” The Australian reported.
Viv Waller, who represented the former altar boy who testified against
Pell said her client had no idea about the claims and “won’t be
commenting further in response to these allegations”.
Cardinal Becciu has strongly denied the allegations, saying, “I
categorically deny interfering in any way in the trial of Cardinal
Pell.”"
[<https://www.news.com.au/world/europe/george-pells-qc-calls-for-probe-into-vatican-money-trail/news-story/c03654ad8cf8affacf079534068fc668>]
INFORMAL AND PROVISIONAL OPINION ON #273 - SYNCRETIC PROGRESSION
(BEER-SHEBA COMMEMORATIONS) BEING EVIDENCE FOR IMPETUS IN DISSOLUTION OF
STATE? / #265 - KEY INTERSECTION DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.8.5 #21 HOMOIOS @158, @175, @197
3.2.4 #30 HETEROS @84, @115, @182
3.3.6 #72 HOMOIOS @173, @175, @140, @200
3.4.3 #8 TORAH @161
5.2.8 #15 GENIUS @191
6.9.3 #31 HOMOIOS @102, @104, @166, @197, @210, @220
8.2.7 #75 HETEROS @148, @220
8.9.8 #64 HOMOIOS @84, @182, @139, @182
[@158, @175, @197, @84, @115, @182, @173, @175, @140, @200, @161, @191,
@102, @104, @166, @197, @210, @220, @148, @220, @84, @182, @139, @182]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@175, {@2: Sup: 9 - BRANCHING OUT: SHU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 13 - INCREASE: TSENG (#90)}
@197, {@3: Sup: 44 - STOVE: TSAO (#130 - I AM NOT EVIL MINDED {%3});
Ego: 35 - GATHERING: LIEN (#125)}
@84, {@4: Sup: 47 - PATTERN: WEN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 3 - MIRED: HSIEN (#128)}
@115, {@5: Sup: 81 - FOSTERING: YANG (#258); Ego: 34 - KINSHIP: CH'IN
(#162)}
@182, {@6: Sup: 20 - ADVANCE: CHIN (#278); Ego: 20 - ADVANCE: CHIN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
@173, {@7: Sup: 31 - PACKING: CHUANG (#309); Ego: 11 - DIVERGENCE: CH'A
(#193)}
@175, {@8: Sup: 44 - STOVE: TSAO (#353); Ego: 13 - INCREASE: TSENG (#206)}
@140, {@9: Sup: 22 - RESISTANCE: KE (#375); Ego: 59 - MASSING: CHU (#265)}
@200, {@10: Sup: 60 - ACCUMULATION: CHI (#435); Ego: 38 - FULLNESS:
SHENG (#303)}
@161, {@11: Sup: 59 - MASSING: CHU (#494); Ego: 80 - LABOURING: CH'IN
(#383)}
@191, {@12: Sup: 7 - ASCENT: SHANG (#501); Ego: 29 - DECISIVENESS: TUAN
(#412)}
@102, {@13: Sup: 28 - CHANGE: KENG (#529); Ego: 21 - RELEASE: SHIH (#433)}
@104, {@14: Sup: 51 - CONSTANCY: CH'ANG (#580); Ego: 23 - EASE: YI (#456)}
@166, {@15: Sup: 55 - DIMINISHMENT: CHIEN (#635); Ego: 4 - BARRIER:
HSIEN (#460)}
@197, {@16: Sup: 9 - BRANCHING OUT: SHU (#644); Ego: 35 - GATHERING:
LIEN (#495)}
@210, {@17: Sup: 57 - GUARDEDNESS: SHOU (#701); Ego: 48 - RITUAL: LI (#543)}
@220, {@18: Sup: 34 - KINSHIP: CH'IN (#735); Ego: 58 - GATHERING IN: HSI
(#601)}
@148, {@19: Sup: 20 - ADVANCE: CHIN (#755); Ego: 67 - DARKENING: HUI (#668)}
@220, {@20: Sup: 78 - ON THE VERGE: CHIANG (#833); Ego: 58 - GATHERING
IN: HSI (#726)}
@84, {@21: Sup: 81 - FOSTERING: YANG (#914); Ego: 3 - MIRED: HSIEN (#729)}
@182, {@22: Sup: 20 - ADVANCE: CHIN (#934); Ego: 20 - ADVANCE: CHIN (#749)}
@139, {@23: Sup: 78 - ON THE VERGE: CHIANG (#1012); Ego: 58 - GATHERING
IN: HSI (#807)}
@182] {@24: Sup: 17 - HOLDING BACK: JUAN (#1029); Ego: 20 - ADVANCE:
CHIN (#827)}
GRUMBLE (#1029 - *TO* *BECOME* *DRY*, *TO* *BE* *DRY*, *BE* *WITHERED*
SUCH AS *WREATHS*, #827 - *TO* *GATHER* *IN* *TROOPS* *OR* *CROWDS* AS
SALE RACES 29 OCTOBER 2017)@[77, 77, 9, 13, 44, 35, 47, 3, 81, 34, 20,
20, 31, 11, 44, 13, 22, 59, 60, 38, 59, 80, 7, 29, 28, 21, 51, 23, 55,
4, 9, 35, 57, 48, 34, 58, 20, 67, 78, 58, 81, 3, 20, 20, 78, 58, 17, 20]
#241 - *TO* *BOAST*, *TO* *ACT* *PROUDLY* as [#5, #60, #8, #100, #1,
#50, #9, #8] /
#1029 as [#60, #8, #100, #1, #10, #50, #800] = xēraínō (G3583): {UMBRA:
#1029 % #41 = #4} 1) *TO* *MAKE* *DRY*, *DRY* *UP*, *WITHER*; 2) to
become dry, to be dry, be withered; 2a) of plants; 2b) of the ripening
of crops; 2c) of fluids; 2d) of the members of the body; 3) to waste
away, pine away, i.e. a withered hand;
#827 as [#400, #400, #3, #6, #4, #4, #10] = gâdad (H1413): {UMBRA: #11 %
#41 = #11} 1) to penetrate, cut, attack, invade; 1a) (Qal) to penetrate,
cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) *TO* *GATHER* *IN*
*TROOPS* *OR* *CROWDS*;
MALE: @86 + @130 + @177 = #393
FEME: @182 = #182
ONTIC CHECKSUM TOTAL: #575 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
sevenfold oath'; 1) a city at the south edge of Israel;
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
9, {@3: Sup: 1 - CENTRE: CHUNG (#151); Ego: 9 - BRANCHING OUT: SHU (#163)}
13, {@4: Sup: 14 - PENETRATION: JUI (#165); Ego: 13 - INCREASE: TSENG
(#176)}
44, {@5: Sup: 58 - GATHERING IN: HSI (#223); Ego: 44 - STOVE: TSAO (#220
- I CURSE NOT A GOD {%38})}
35, {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#235); Ego: 35 - GATHERING: LIEN
(#255)}
47, {@7: Sup: 59 - MASSING: CHU (#294); Ego: 47 - PATTERN: WEN (#302)}
3, {@8: Sup: 62 - DOUBT: YI (#356); Ego: 3 - MIRED: HSIEN (#305)}
81, {@9: Sup: 62 - DOUBT: YI (#418); Ego: 81 - FOSTERING: YANG (#386)}
34, {@10: Sup: 15 - REACH: TA (#433); Ego: 34 - KINSHIP: CH'IN (#420)}
20, {@11: Sup: 35 - GATHERING: LIEN (#468); Ego: 20 - ADVANCE: CHIN (#440)}
20, {@12: Sup: 55 - DIMINISHMENT: CHIEN (#523); Ego: 20 - ADVANCE: CHIN
(#460)}
31, {@13: Sup: 5 - KEEPING SMALL: SHAO (#528); Ego: 31 - PACKING: CHUANG
(#491)}
11, {@14: Sup: 16 - CONTACT: CHIAO (#544); Ego: 11 - DIVERGENCE: CH'A
(#502)}
44, {@15: Sup: 60 - ACCUMULATION: CHI (#604); Ego: 44 - STOVE: TSAO (#546)}
13, {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#677); Ego: 13
- INCREASE: TSENG (#559)}
22, {@17: Sup: 14 - PENETRATION: JUI (#691); Ego: 22 - RESISTANCE: KE
(#581)}
59, {@18: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#764); Ego: 59
- MASSING: CHU (#640)}
60, {@19: Sup: 52 - MEASURE: TU (#816); Ego: 60 - ACCUMULATION: CHI (#700)}
38, {@20: Sup: 9 - BRANCHING OUT: SHU (#825); Ego: 38 - FULLNESS: SHENG
(#738)}
59, {@21: Sup: 68 - DIMMING: MENG (#893); Ego: 59 - MASSING: CHU (#797)}
80, {@22: Sup: 67 - DARKENING: HUI (#960); Ego: 80 - LABOURING: CH'IN
(#877)}
7, {@23: Sup: 74 - CLOSURE: CHIH (#1034); Ego: 7 - ASCENT: SHANG (#884)}
29, {@24: Sup: 22 - RESISTANCE: KE (#1056); Ego: 29 - DECISIVENESS: TUAN
(#913)}
28, {@25: Sup: 50 - VASTNESS / WASTING: T'ANG (#1106); Ego: 28 - CHANGE:
KENG (#941)}
21, {@26: Sup: 71 - STOPPAGE: CHIH (#1177); Ego: 21 - RELEASE: SHIH (#962)}
51, {@27: Sup: 41 - RESPONSE: YING (#1218); Ego: 51 - CONSTANCY: CH'ANG
(#1013)}
23, {@28: Sup: 64 - SINKING: CH'EN (#1282); Ego: 23 - EASE: YI (#1036)}
55, {@29: Sup: 38 - FULLNESS: SHENG (#1320); Ego: 55 - DIMINISHMENT:
CHIEN (#1091)}
4, {@30: Sup: 42 - GOING TO MEET: YING (#1362); Ego: 4 - BARRIER: HSIEN
(#1095)}
9, {@31: Sup: 51 - CONSTANCY: CH'ANG (#1413); Ego: 9 - BRANCHING OUT:
SHU (#1104)}
35, {@32: Sup: 5 - KEEPING SMALL: SHAO (#1418); Ego: 35 - GATHERING:
LIEN (#1139)}
57, {@33: Sup: 62 - DOUBT: YI (#1480); Ego: 57 - GUARDEDNESS: SHOU (#1196)}
48, {@34: Sup: 29 - DECISIVENESS: TUAN (#1509); Ego: 48 - RITUAL: LI
(#1244)}
34, {@35: Sup: 63 - WATCH: SHIH (#1572); Ego: 34 - KINSHIP: CH'IN (#1278)}
58, {@36: Sup: 40 - LAW/MODEL: FA (#1612); Ego: 58 - GATHERING IN: HSI
(#1336)}
20, {@37: Sup: 60 - ACCUMULATION: CHI (#1672); Ego: 20 - ADVANCE: CHIN
(#1356)}
67, {@38: Sup: 46 - ENLARGEMENT: K'UO (#1718); Ego: 67 - DARKENING: HUI
(#1423)}
78, {@39: Sup: 43 - ENCOUNTERS: YU (#1761); Ego: 78 - ON THE VERGE:
CHIANG (#1501)}
58, {@40: Sup: 20 - ADVANCE: CHIN (#1781); Ego: 58 - GATHERING IN: HSI
(#1559)}
81, {@41: Sup: 20 - ADVANCE: CHIN (#1801); Ego: 81 - FOSTERING: YANG
(#1640)}
3, {@42: Sup: 23 - EASE: YI (#1824); Ego: 3 - MIRED: HSIEN (#1643)}
20, {@43: Sup: 43 - ENCOUNTERS: YU (#1867); Ego: 20 - ADVANCE: CHIN (#1663)}
20, {@44: Sup: 63 - WATCH: SHIH (#1930); Ego: 20 - ADVANCE: CHIN (#1683)}
78, {@45: Sup: 60 - ACCUMULATION: CHI (#1990); Ego: 78 - ON THE VERGE:
CHIANG (#1761)}
58, {@46: Sup: 37 - PURITY: TS'UI (#2027); Ego: 58 - GATHERING IN: HSI
(#1819)}
17, {@47: Sup: 54 - UNITY: K'UN (#2081); Ego: 17 - HOLDING BACK: JUAN
(#1836)}
20] {@48: Sup: 74 - CLOSURE: CHIH (#2155); Ego: 20 - ADVANCE: CHIN (#1856)}
METALOGIC (#2155 - *TO* *EXALT*, *TO* *RAISE* *TO* *DIGNITY*, *HONOUR*
*AND* *HAPPINESS* / *SPEAK* *WITH* *A* *LOUD* *VOICE*, #1856 - *OF*
*COMBATANTS* *WHO* *HANDLE* *THUS* *THEIR* *ANTAGONIST* *BY* *BREAKING*
*THEIR* *NECKS*)@[77, 77, 73, 77, 1, 9, 14, 13, 58, 44, 12, 35, 59, 47,
62, 3, 62, 81, 15, 34, 35, 20, 55, 20, 5, 31, 16, 11, 60, 44, 73, 13,
14, 22, 73, 59, 52, 60, 9, 38, 68, 59, 67, 80, 74, 7, 22, 29, 50, 28,
71, 21, 41, 51, 64, 23, 38, 55, 42, 4, 51, 9, 5, 35, 62, 57, 29, 48, 63,
34, 40, 58, 60, 20, 46, 67, 43, 78, 20, 58, 20, 81, 23, 3, 43, 20, 63,
20, 60, 78, 37, 58, 54, 17, 74, 20]
#2155 as [#400, #700, #800, #200, #5, #50] = hypsóō (G5312): {UMBRA:
#1970 % #41 = #2} 1) to lift up on high, to exalt; 2) metaph.; 2a) to
raise to the very summit of opulence and prosperity; 2b) to exalt, *TO*
*RAISE* *TO* *DIGNITY*, *HONOUR* *AND* *HAPPINESS*;
#2155 as [#500, #800, #50, #5, #800] = phōnéō (G5455): {UMBRA: #2155 %
#41 = #23} 1) to sound, emit a sound, to speak; 1a) of a cock: to crow;
1b) *OF* *MEN*: *TO* *CRY*, *CRY* *OUT*, *CRY* *ALOUD*, *SPEAK* *WITH*
*A* *LOUD* *VOICE*; 2) to call, to call one's self, either by one's own
voice or though another; 3) to send for, summon; 3a) to call out of
(i.e. bid one to quit a place and come to one; 3b) to invite; 3c) to
address, *ACCOST*, *CALL* *BY* *A* *NAME*;
#1856 as [#300, #100, #1, #600, #8, #30, #10, #7, #800] = trachēlízō
(G5136): {UMBRA: #1856 % #41 = #11} 1) to seize and twist the neck or
throat; 1a) *OF* *COMBATANTS* *WHO* *HANDLE* *THUS* *THEIR*
*ANTAGONIST*; 2) *TO* *BEND* *BACK* *THE* *NECK* *OF* *A* *VICTIM* *TO*
*BE* *SLAIN*, to lay bare or expose by bending back; 3) to lay bare,
uncover, expose; 4) *LAID* *BARE*, *LAID* *OPEN*, *MADE* *MANIFEST* *TO*
*ONE*;
MALE: @150 = #150
FEME: @220 = #220
ONTIC CHECKSUM TOTAL: #370 as [#2, #8, #40, #10, #300, #10]
#373 as [#5, #8, #40, #10, #300, #10] /
#360 as [#2, #8, #40, #300, #10] = chămîyshîy (H2549): {UMBRA: #368 %
#41 = #40} 1) ordinal number, 5th;
#370 as [#40, #300, #30] /
#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #370 % #41 = #1}
1) *TO* *RULE*, *HAVE* *DOMINION*, *REIGN*; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;
INFORMAL AND PROVISIONAL OPINION ON #312 - CONTRADICTION AS THEN
GROUNDING FOR #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #265 - KEY
INTERSECTION DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.2.5 #77 GENIUS @158
3.2.4 #30 HOMOIOS @84, @115, @182
3.3.6 #72 HETEROS / TORAH @173, @175, @140, @200
3.4.1 #16 RIGHTS @186
4.3.4 #10 HOMOIOS @200
9.7.7 #80 GENIUS @196, @228
[@158, @84, @115, @182, @173, @175, @140, @200, @186, @200, @196, @228]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@84, {@2: Sup: 80 - LABOURING: CH'IN (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 3 - MIRED: HSIEN (#80)}
@115, {@3: Sup: 33 - CLOSENESS: MI (#190); Ego: 34 - KINSHIP: CH'IN (#114)}
@182, {@4: Sup: 53 - ETERNITY: YUNG (#243); Ego: 20 - ADVANCE: CHIN (#134)}
@173, {@5: Sup: 64 - SINKING: CH'EN (#307); Ego: 11 - DIVERGENCE: CH'A
(#145)}
@175, {@6: Sup: 77 - COMPLIANCE: HSUN (#384); Ego: 13 - INCREASE: TSENG
(#158 - I AM NOT HOT OF SPEECH {%23})}
@140, {@7: Sup: 55 - DIMINISHMENT: CHIEN (#439); Ego: 59 - MASSING: CHU
(#217)}
@200, {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#451); Ego: 38 - FULLNESS:
SHENG (#255)}
@186, {@9: Sup: 36 - STRENGTH: CH'IANG (#487); Ego: 24 - JOY: LE (#279)}
@200, {@10: Sup: 74 - CLOSURE: CHIH (#561); Ego: 38 - FULLNESS: SHENG
(#317)}
@196, {@11: Sup: 27 - DUTIES: SHIH (#588); Ego: 34 - KINSHIP: CH'IN (#351)}
@228] {@12: Sup: 12 - YOUTHFULNESS: T'UNG (#600); Ego: 66 - DEPARTURE:
CH'U (#417)}
GRUMBLE (#600 - *CONSPIRACY*, *TREASON*, (*UNLAWFUL*) *ALLIANCE*, #417 -
*HOUSE* (#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE) / *TO* *CURSE*)@[77, 77,
80, 3, 33, 34, 53, 20, 64, 11, 77, 13, 55, 59, 12, 38, 36, 24, 74, 38,
27, 34, 12, 66]
#600 as [#100, #300, #200] = qesher (H7195): {UMBRA: #600 % #41 = #26}
1) *CONSPIRACY*, *TREASON*, (*UNLAWFUL*) *ALLIANCE*;
— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
[Written 8 May 2018]
“*TREASON* ONLY *TREASON*.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.
DOES CURSE OUR SOVEREIGN.
AND FLETCH THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”
NATURE: (EGO)
33 14 57 104
70 78 60 208 312 164
68 62 61 191 #503 261
#70 as [#2, #7, #6, #50, #5] /
#72 as [#10, #7, #50, #5] /
#473 as [#6, #400, #7, #50, #10] /
#503 - *CONTRADICTIONS* *ON* *FAIR* *TRIAL* as [#30, #5, #7, #50, #6,
#400, #5] = zânâh (H2181): {UMBRA: #62 % #41 = #21} 1) to commit
fornication, be a harlot, play the harlot; 1a) (Qal); 1a1) to be a
harlot, act as a harlot, commit fornication; 1a2) to commit adultery;
1a3) to be a cult prostitute; 1a4) *TO* *BE* *UNFAITHFUL* (*TO* *GOD*)
(fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;
#600 as [#40, #10, #50, #100, #400] = yânaq (H3243): {UMBRA: #160 % #41
= #37} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
*SUCKLING*, *BABE* (subst); 1b) (Hiphil); 1b1) to give suck to, nurse;
1b2) nursing, *NURSING* *WOMAN*, nurse (participle);
#417 as [#1, #6, #4, #6, #400] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;
#417 as [#5, #2, #10, #400] /
#417 as [#2, #10, #400, #5] = bayith (H1004): {UMBRA: #412 % #41 = #2}
1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) *FAMILY* *OF*
*DESCENDANTS*, *DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
#217 as [#10, #6, #1, #200] /
#413 - *IMPROPER* *POPPY* *WREATH* ON 8 JUNE 2017 as [#6, #1, #200,
#6, #200] /
#417 as [#5, #1, #200, #6, #200, #5] = ʼârar (H779): {UMBRA: #401 % #41
= #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he
(participle used as in curses); 1b) (Niphal) to be cursed, cursed; 1c)
(Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*;
1d) (Hophal) to be made a curse, be cursed;
MALE: @157 = #157
FEME: @158 = #158
ONTIC CHECKSUM TOTAL: #315 as [#80, #70, #100, #50, #5, #9, #1] =
porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
intercourse; 1a) adultery, fornication, *HOMOSEXUALITY*, lesbianism,
intercourse with animals etc.; 1b) sexual intercourse with close
relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
Mk. 10:11,12; 2) metaph. the worship of idols; 2a) of the defilement of
idolatry, as incurred by eating the sacrifices offered to idols;
#265 - *THE* *KEY* as [#40, #10, #200, #5, #10] /
#315 as [#40, #10, #200, #5, #10, #50] = miséō (G3404): {UMBRA: #1055 %
#41 = #30} 1) to hate, *PURSUE* *WITH* *HATRED*, *DETEST*; 2) to be
hated, detested;
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
80, {@3: Sup: 72 - HARDNESS: CHIEN (#222); Ego: 80 - LABOURING: CH'IN
(#234)}
3, {@4: Sup: 75 - FAILURE: SHIH (#297); Ego: 3 - MIRED: HSIEN (#237)}
33, {@5: Sup: 27 - DUTIES: SHIH (#324); Ego: 33 - CLOSENESS: MI (#270)}
34, {@6: Sup: 61 - EMBELLISHMENT: SHIH (#385); Ego: 34 - KINSHIP: CH'IN
(#304)}
53, {@7: Sup: 33 - CLOSENESS: MI (#418); Ego: 53 - ETERNITY: YUNG (#357)}
20, {@8: Sup: 53 - ETERNITY: YUNG (#471); Ego: 20 - ADVANCE: CHIN (#377)}
64, {@9: Sup: 36 - STRENGTH: CH'IANG (#507); Ego: 64 - SINKING: CH'EN
(#441)}
11, {@10: Sup: 47 - PATTERN: WEN (#554); Ego: 11 - DIVERGENCE: CH'A (#452)}
77, {@11: Sup: 43 - ENCOUNTERS: YU (#597); Ego: 77 - COMPLIANCE: HSUN
(#529)}
13, {@12: Sup: 56 - CLOSED MOUTH: CHIN (#653); Ego: 13 - INCREASE: TSENG
(#542)}
55, {@13: Sup: 30 - BOLD RESOLUTION: YI (#683); Ego: 55 - DIMINISHMENT:
CHIEN (#597)}
59, {@14: Sup: 8 - OPPOSITION: KAN (#691); Ego: 59 - MASSING: CHU (#656)}
12, {@15: Sup: 20 - ADVANCE: CHIN (#711); Ego: 12 - YOUTHFULNESS: T'UNG
(#668)}
38, {@16: Sup: 58 - GATHERING IN: HSI (#769); Ego: 38 - FULLNESS: SHENG
(#706)}
36, {@17: Sup: 13 - INCREASE: TSENG (#782); Ego: 36 - STRENGTH: CH'IANG
(#742)}
24, {@18: Sup: 37 - PURITY: TS'UI (#819); Ego: 24 - JOY: LE (#766)}
74, {@19: Sup: 30 - BOLD RESOLUTION: YI (#849); Ego: 74 - CLOSURE: CHIH
(#840)}
38, {@20: Sup: 68 - DIMMING: MENG (#917); Ego: 38 - FULLNESS: SHENG (#878)}
27, {@21: Sup: 14 - PENETRATION: JUI (#931); Ego: 27 - DUTIES: SHIH (#905)}
34, {@22: Sup: 48 - RITUAL: LI (#979); Ego: 34 - KINSHIP: CH'IN (#939)}
12, {@23: Sup: 60 - ACCUMULATION: CHI (#1039); Ego: 12 - YOUTHFULNESS:
T'UNG (#951)}
66] {@24: Sup: 45 - GREATNESS: TA (#1084); Ego: 66 - DEPARTURE: CH'U
(#1017)}
METALOGIC (#1084 - *TO* *SPEAK* *ILL* *OF* *ONE*, *TO* *SLANDER*,
*TRADUCE*, #1017 - *PRINCIPALITIES*, *DOMINION* / *ACKNOWLEDGMENT* *OF*
*SOME* *FACT*)@[77, 77, 73, 77, 72, 80, 75, 3, 27, 33, 61, 34, 33, 53,
53, 20, 36, 64, 47, 11, 43, 77, 56, 13, 30, 55, 8, 59, 20, 12, 58, 38,
13, 36, 37, 24, 30, 74, 68, 38, 14, 27, 48, 34, 60, 12, 45, 66]
#1084 as [#2, #1, #200, #20, #1, #10, #50, #800] = baskaínō (G940):
{UMBRA: #1084 % #41 = #18} 1) *TO* *SPEAK* *ILL* *OF* *ONE*, *TO*
*SLANDER*, *TRADUCE* *HIM*; 2) to bring evil on one by feigning praise
or an evil eye; 3) to charm, to bewitch;
#1017 as [#40, #200, #1, #300, #6, #400, #10, #20, #600] = marʼâshâh
(H4761): {UMBRA: #546 % #41 = #13} 1) *PLACE* *AT* *THE* *HEAD*,
*DOMINION*, *HEAD* *PLACE*; 2) at head place;
#1017 as [#5, #80, #10, #200, #300, #5, #400, #9, #8] = pisteúō (G4100):
{UMBRA: #1795 % #41 = #32} 1) to think to be true, to be persuaded of,
to credit, place confidence in; 1a) of the thing believed; 1a1) to
credit, have confidence; 1b) in a moral or religious reference; 1b1)
used in the NT of the conviction and trust to which a man is impelled by
a certain inner and higher prerogative and law of soul; 1b2) to trust in
Jesus or God as able to aid either in obtaining or in doing something:
saving faith; 1b3) *MERE* *ACKNOWLEDGMENT* *OF* *SOME* *FACT* *OR*
*EVENT*: *INTELLECTUAL* *FAITH*; 1c) to entrust a thing to one, i.e. his
fidelity; 1c1) to be intrusted with a thing;
MALE: @150 = #150
ONTIC CHECKSUM TOTAL: #150 - *SOVEREIGN* *APO* *RIGHT*
"SAY UNTO THE KING AND TO THE QUEEN, HUMBLE YOURSELVES, SIT DOWN: FOR
YOUR PRINCIPALITIES-H4761 SHALL COME DOWN, EVEN THE CROWN OF YOUR
GLORY." [Jeremiah 13:18]
NEW SOUTH WALES
The Treason Act 1351, the Treason Act 1795 and the Treason Act 1817 form
part of the law of New South Wales. The Treason Act 1795 and the Treason
Act 1817 have been repealed by Section 11 of the Crimes Act 1900, except
in so far as they relate to the compassing, imagining, inventing,
devising, or intending death or destruction, or any bodily harm tending
to death or destruction, maim, or wounding, imprisonment, or restraint
of the person of the heirs and successors of King George III of the
United Kingdom, and the expressing, uttering, or declaring of such
compassings, imaginations, inventions, devices, or intentions, or any of
them.
SECTION 12 OF THE CRIMES ACT 1900 (NSW) CREATES AN OFFENCE WHICH IS
DERIVED FROM SECTION 3 OF THE TREASON FELONY ACT 1848:
12 Compassing etc deposition of the Sovereign—overawing Parliament etc
Whosoever, within New South Wales or without, COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF HER
MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her Majesty,
her heirs or successors, within any part of the United Kingdom, or any
other of Her Majesty's dominions, in order, by force or constraint, to
compel her or them to change her or their measures or counsels, or in
order to put any force or constraint upon, or in order to intimidate or
overawe, both Houses or either House of the Parliament of the United
Kingdom, or the Parliament of New South Wales, or to move or stir any
foreigner or stranger with force to invade the United Kingdom, or any
other of Her Majesty's dominions, or countries under the obeisance of
Her Majesty, her heirs or successors, and EXPRESSES, UTTERS, OR DECLARES
SUCH COMPASSINGS, IMAGINATIONS, INVENTIONS, DEVICES, OR INTENTIONS, OR
ANY OF THEM, by publishing any printing or writing, or by open and
advised speaking, or by any overt act or deed, shall be liable to
imprisonment for 25 years.
Section 16 provides that nothing in Part 2 repeals or affects anything
enacted by the Treason Act 1351 (25 Edw.3 c. 2). This section reproduces
section 6 of the Treason Felony Act 1848.
INFORMAL AND PROVISIONAL OPINION ON #390 - SOVEREIGN (#21 - PRINCIPLE OF
LIABILITY (#9 - AUTONOMY)) / #265 - KEY DYNAMIC
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.2.5 #77 GENIUS @158
1.6.2 #55 RIGHTS @158
2.2.4 #26 RIGHTS @184, @185
7.7.5 #39 TORAH @156, @158, @161, @166
7.8.2 #38 TORAH @166, @200
7.8.9 #46 HOMOIOS @157
8.8.8 #37 HOMOIOS @146, @192
9.7.7 #80 RIGHTS @196, @228
9.9.1 #21 RIGHTS NONE
[@158, @158, @184, @185, @156, @158, @161, @166, @166, @200, @157, @146,
@192, @196, @228]
[@158, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
@158, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I
INDULGE NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
@184, {@3: Sup: 14 - PENETRATION: JUI (#164); Ego: 22 - RESISTANCE: KE
(#176)}
@185, {@4: Sup: 37 - PURITY: TS'UI (#201); Ego: 23 - EASE: YI (#199)}
@156, {@5: Sup: 31 - PACKING: CHUANG (#232); Ego: 75 - FAILURE: SHIH (#274)}
@158, {@6: Sup: 27 - DUTIES: SHIH (#259); Ego: 77 - COMPLIANCE: HSUN (#351)}
@161, {@7: Sup: 26 - ENDEAVOUR: WU (#285); Ego: 80 - LABOURING: CH'IN
(#431)}
@166, {@8: Sup: 30 - BOLD RESOLUTION: YI (#315); Ego: 4 - BARRIER: HSIEN
(#435)}
@166, {@9: Sup: 34 - KINSHIP: CH'IN (#349); Ego: 4 - BARRIER: HSIEN (#439)}
@200, {@10: Sup: 72 - HARDNESS: CHIEN (#421); Ego: 38 - FULLNESS: SHENG
(#477)}
@157, {@11: Sup: 67 - DARKENING: HUI (#488); Ego: 76 - AGGRAVATION: CHU
(#553)}
@146, {@12: Sup: 51 - CONSTANCY: CH'ANG (#539); Ego: 65 - INNER: NEI (#618)}
@192, {@13: Sup: 81 - FOSTERING: YANG (#620); Ego: 30 - BOLD RESOLUTION:
YI (#648)}
@196, {@14: Sup: 34 - KINSHIP: CH'IN (#654); Ego: 34 - KINSHIP: CH'IN
(#682)}
@228 {@15: Sup: 19 - FOLLOWING: TS'UNG (#673); Ego: 66 - DEPARTURE: CH'U
(#748)}
GRUMBLE (#673 - *A* *PEACEMAKER* / *ROMAN* *EMPIRE*, *ALL* *THE*
*SUBJECTS* *OF* *THE* *EMPIRE*, #748 - *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*))@[77, 77, 73, 77, 14, 22, 37, 23, 31, 75, 27,
77, 26, 80, 30, 4, 34, 4, 72, 38, 67, 76, 51, 65, 81, 30, 34, 34, 19, 66]
#673 as [#5, #10, #100, #8, #50, #70, #80, #70, #10, #70, #200] =
eirēnopoiós (G1518): {UMBRA: #673 % #41 = #17} 1) *A* *PEACEMAKER*; 2)
pacific, loving peace;
#673 as [#70, #10, #20, #70, #400, #40, #5, #50, #8] = oikouménē
(G3625): {UMBRA: #673 % #41 = #17} 1) the inhabited earth; 1a) the
portion of the earth inhabited by the Greeks, in distinction from the
lands of the barbarians; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE*
*SUBJECTS* *OF* *THE* *EMPIRE*; 1c) the whole inhabited earth, the
world; 1d) the inhabitants of the earth, men; 2) the universe, the world;
#239 - 8 *OCTOBER* 2020 as [#6, #7, #20, #200, #6] /
#248 as [#6, #10, #7, #20, #200, #5] /
#248 as [#1, #7, #20, #200, #500] /
#278 as [#6, #30, #5, #7, #20, #10, #200] /
#237 - *USE* *OF* *FORCE* /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* /
#322 - *DEMOCRACY* as [#5, #40, #7, #20, #200, #10, #600] /
#673 as [#6, #7, #20, #200, #400, #600] as [#40, #7, #20, #10, #200] as
[#10, #7, #20, #200] = zâkar (H2142): {UMBRA: #227 % #41 = #22} 1) to
remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) to be brought to remembrance, be remembered, be thought of, be
brought to mind; 1c) (Hiphil); 1c1) to cause to remember, remind; 1c2)
to cause to be remembered, keep in remembrance; 1c3) to mention; 1c4) to
record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE* *REMEMBRANCE*;
#673 as [#70, #50, #70, #40, #1, #7, #70, #40, #5, #50, #70, #200] =
onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to name; 1a) to name, to
utter, to make mention of the name; 1b) to name; 1b1) give name to, one;
1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A* *PERSON* *OR*
*THING*; 1b3) to utter the name of a person or thing;
#354 as [#6, #2, #300, #40, #6] /
#367 as [#2, #300, #40, #20, #5] /
#748 as [#2, #300, #40, #6, #400] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the Name (as
designation of God); 1d) *MEMORIAL*, *MONUMENT*;
#310 - 8 *OCTOBER* 2020 as [#10, #100, #200] /
#365 as [#5, #10, #100, #200, #10, #600] /
#748 as [#2, #10, #100, #200, #6, #400, #10, #500] = yâqâr (H3368):
{UMBRA: #310 % #41 = #23} 1) *HONOUR*, esteem;
#748 as [#40, #1, #7, #700] = môʼzên (H3976): {UMBRA: #98 % #41 = #16}
1) *SCALES*, *BALANCES*;
#310 - 8 *OCTOBER* 2020 as [#2, #300, #6, #2] /
#310 as [#2, #300, #2, #6] /
#323 as [#6, #5, #300, #10, #2] /
#323 as [#5, #300, #10, #2, #6] /
#343 as [#6, #5, #300, #10, #2, #500] /
#748 as [#6, #300, #2, #400, #600] = shûwb (H7725): {UMBRA: #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
MALE: @150 = #150
ONTIC CHECKSUM TOTAL: #150 - *SOVEREIGN* *APO* *RIGHT*
With respects to a paradigm consideration of GNOSIS EX MACHINA as the
exercise of #492 - VOLUNTARY FREE WILL by @1 - SELF + the ONTIC
CONDITION being the #491 - PRINCIPLE OF CONTINUITY assayed against
either @663 - RESPECT or @660 - CIVIL UNREST as then the ONTIC grounding
for it's #6 - FORMULA (#1 - NATURE + #2 - NURTURE + #3 - AMALGAM:
LOGICAL SYLLOGISM) OF PROGRESSION with:
#660 - @168 = #492 - VOLUNTARY WILL
#492 - @215 = #277 - RIGHT TO PLACE A TEST
#237 - USE OF FORCE is the ONTIC natural boundary although these can be
augmented.
@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
GIVEN THE LOGICAL SYLLOGISM EXAMPLE ABOVE THAT @663 - RESPECT AS A
PROVISIONAL VIEW IS CONVEYED BY THIS ONTIC GROUNDING:
@158 +
@161 +
@68 +
@84 +
@192 = @663 - *RESPECT*
WITH THE *BENEFICIAL* FORMULA OF PROGRESSION RELATIVE TO #SIX OF THE
LOGICAL SYLLOGISM MIGHT BE FRAMED BY:
#86
#72 + #158 - WISE
#83 + #241 - SOVEREIGN
... etc
@168 - GIZMO[9.2.7] - SINGLE INSTANCE
@215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 - SELF
CONTRADICTION GIVEN THE LACKING INSTANCE IS SIMPLY CRUCIFYING 215:
{male: [34, 27 - *DUTIES*, 20 - *ADVANCE*, 53 - *ETERNITY*], feme: [34,
74 - *CLOSURE*, 74 - *CLOSURE*, 33], is: 2}, // FEME
@130 - GIZMO[6.7.8] - SINGLE INSTANCE
#513 + @147 = @660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
WHEREAS THE *MALEVOLENT* FORMULA OF PROGRESSION RELATIVE TO #FOUR
(PRINCIPLE OF MATERIALITY) / #FIVE (PRINCIPLE OF PERSISTENT SUBSTANCE)
THE LOGICAL SYLLOGISM MIGHT BE FRAMED BY:
#168 - GROUNDING (TEMPORAL)
#244 - MARCH FORTH
#130 - EVIL MIND
#165 - SHRINE
#229 - A TEMPORARY INHABITANT, A NEWCOMER LACKING INHERITED RIGHTS
#393 - 21 AUGUST (#364 - QUESTION OF #430 - LAW / CASUS DATAE LEGIS)
TOTAL: #1329 *MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827
- EUCHARIST / ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS
CAUSE CÉLÈBRE = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE
CLEMENT V TO DISBAND KNIGHTS TEMPLAR as [#1, #600, #100, #8, #200, #300,
#70, #50] = áchrēstos (G890): {UMBRA: #1 as #1479 % #41 = #3} 1)
*USELESS*, *UNPROFITABLE*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}
EQUALS #231 - JUXTAPOSITION CONTROL
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES
@173 <— I AM NOT GIVEN TO UNNATURAL LUST
@168 + @215 + @157 + @173 = #713
<http://www.grapple369.com/Grumble/?idea:{713}>
#713 as [#400, #80, #5, #100, #2, #1, #10, #50, #5, #10, #50] =
hyperbaínō (G5233): {UMBRA: #37 as #1448 % #41 = #13} 1) to step over,
beyond; 2) metaph.; 2a) to transgress; 2b) to overstep the proper
limits; 2c) trespass, do wrong, sin; 2c1) *OF* *ONE* *WHO* *DEFRAUDS*
*ANOTHER* *IN* *BUSINESS*; 2d) overreaches;
"That no man go-G5233 beyond-G5233 and defraud his brother in any
matter: because that the Lord is the avenger of all such, as we also
have forewarned you and testified." [1Thessalonians 4:6]
#713 as [#400, #8, #300, #5] = chârash (H2790): {UMBRA: #11 as #508 %
#41 = #16} 1) to cut in, plough, engrave, devise; 1a) (Qal); 1a1) to cut
in, engrave; 1a2) to plough; 1a3) to devise; 1b) (Niphal) to be
ploughed; 1c) (Hiphil) *TO* *PLOT* *EVIL*; 2) to be silent, be dumb, be
speechless, be deaf; 2a) (Qal); 2a1) to be silent; 2a2) to be deaf; 2b)
(Hiphil); 2b1) *TO* *BE* *SILENT*, *KEEP* *QUIET*; 2b2) to make silent;
2b3) to be deaf, show deafness; 2c) (Hithpael) to remain silent;
#713 as [#5, #300, #8, #400] /
#713 as [#300, #8, #400, #5] /
#748 as [#10, #300, #8, #10, #400, #500] /
#748 as [#300, #8, #400, #600] = shâchath (H7843): {UMBRA: #25 as #708 %
#41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle)
VOX IN EXCELSO WAS THE NAME OF A PAPAL BULL ISSUED BY POPE CLEMENT V IN
1312:
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the order... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* #308 - *APOSTASY*:
#1425 as [#70, #500, #5, #800, #50] = óphis (G3789): {UMBRA: #8 as #780
% #41 = #1} 1) snake, serpent; 2) with the ancients, the serpent was an
emblem of cunning and wisdom. The serpent who deceived Eve was regarded
by the Jews as the *DEVIL*;
*THE* *CRIME* *OF* *DETESTABLE* #84 - *IDOLATRY*, *AND* *THE*
*EXECRABLE* *OUTRAGE* *OF* *THE* #315 - *SODOMITES* {#1425 - *BE*
*INTIMATE* *WITH* *ONE*} . . . it is not without bitterness and sadness
of heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
THE DIRECTIVES GIVEN WITHIN THE BULL WERE TO FORMALLY DISSOLVE THE
*ORDER* *OF* *THE* *KNIGHTS* *TEMPLAR*, EFFECTIVELY REMOVING PAPAL
SUPPORT FOR THEM AND REVOKING THE MANDATES GIVEN TO THEM BY PREVIOUS
POPES IN THE 12TH AND 13TH CENTURIES.
THE *DIEU* *ET* *MON* *DROIT* ONTIC PROTOTYPE FOR THE ONTOLOGICAL
META-PROCESS IS:
@150 +
@104 +
@175 +
@181 +
@228 = #838 - *RESPECT*
[77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
77, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#150 - I INDULGE
NOT IN ANGER {%28}); Ego: 77 - COMPLIANCE: HSUN (#154)}
73, {@3: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#227)}
77, {@4: Sup: 61 - EMBELLISHMENT: SHIH (#276); Ego: 77 - COMPLIANCE:
HSUN (#304)}
14, {@5: Sup: 75 - FAILURE: SHIH (#351); Ego: 14 - PENETRATION: JUI (#318)}
22, {@6: Sup: 16 - CONTACT: CHIAO (#367); Ego: 22 - RESISTANCE: KE (#340)}
37, {@7: Sup: 53 - ETERNITY: YUNG (#420); Ego: 37 - PURITY: TS'UI (#377)}
23, {@8: Sup: 76 - AGGRAVATION: CHU (#496); Ego: 23 - EASE: YI (#400)}
31, {@9: Sup: 26 - ENDEAVOUR: WU (#522); Ego: 31 - PACKING: CHUANG (#431)}
75, {@10: Sup: 20 - ADVANCE: CHIN (#542); Ego: 75 - FAILURE: SHIH (#506)}
27, {@11: Sup: 47 - PATTERN: WEN (#589); Ego: 27 - DUTIES: SHIH (#533)}
77, {@12: Sup: 43 - ENCOUNTERS: YU (#632); Ego: 77 - COMPLIANCE: HSUN
(#610)}
26, {@13: Sup: 69 - EXHAUSTION: CH'IUNG (#701); Ego: 26 - ENDEAVOUR: WU
(#636)}
80, {@14: Sup: 68 - DIMMING: MENG (#769); Ego: 80 - LABOURING: CH'IN (#716)}
30, {@15: Sup: 17 - HOLDING BACK: JUAN (#786); Ego: 30 - BOLD
RESOLUTION: YI (#746)}
4, {@16: Sup: 21 - RELEASE: SHIH (#807); Ego: 4 - BARRIER: HSIEN (#750)}
34, {@17: Sup: 55 - DIMINISHMENT: CHIEN (#862); Ego: 34 - KINSHIP: CH'IN
(#784)}
4, {@18: Sup: 59 - MASSING: CHU (#921); Ego: 4 - BARRIER: HSIEN (#788)}
72, {@19: Sup: 50 - VASTNESS / WASTING: T'ANG (#971); Ego: 72 -
HARDNESS: CHIEN (#860)}
38, {@20: Sup: 7 - ASCENT: SHANG (#978); Ego: 38 - FULLNESS: SHENG (#898)}
67, {@21: Sup: 74 - CLOSURE: CHIH (#1052); Ego: 67 - DARKENING: HUI (#965)}
76, {@22: Sup: 69 - EXHAUSTION: CH'IUNG (#1121); Ego: 76 - AGGRAVATION:
CHU (#1041)}
51, {@23: Sup: 39 - RESIDENCE: CHU (#1160); Ego: 51 - CONSTANCY: CH'ANG
(#1092)}
65, {@24: Sup: 23 - EASE: YI (#1183); Ego: 65 - INNER: NEI (#1157)}
81, {@25: Sup: 23 - EASE: YI (#1206); Ego: 81 - FOSTERING: YANG (#1238)}
30, {@26: Sup: 53 - ETERNITY: YUNG (#1259); Ego: 30 - BOLD RESOLUTION:
YI (#1268)}
34, {@27: Sup: 6 - CONTRARIETY: LI (#1265); Ego: 34 - KINSHIP: CH'IN
(#1302)}
34, {@28: Sup: 40 - LAW/MODEL: FA (#1305); Ego: 34 - KINSHIP: CH'IN (#1336)}
19, {@29: Sup: 59 - MASSING: CHU (#1364); Ego: 19 - FOLLOWING: TS'UNG
(#1355)}
66] {@30: Sup: 44 - STOVE: TSAO (#1408); Ego: 66 - DEPARTURE: CH'U (#1421)}
METALOGIC (#1408 - *DAY* *OF* *ATONEMENT* / *TO* *SET* *THE* *MIND*
*ON*, *TO* *SEEK*, *HIGH *THINGS*, #1421 - *A* *MESSENGER* *WITH*
*TESTIMONY*)@[77, 77, 73, 77, 65, 73, 61, 77, 75, 14, 16, 22, 53, 37,
76, 23, 26, 31, 20, 75, 47, 27, 43, 77, 69, 26, 68, 80, 17, 30, 21, 4,
55, 34, 59, 4, 50, 72, 7, 38, 74, 67, 69, 76, 39, 51, 23, 65, 23, 81,
53, 30, 6, 34, 40, 34, 59, 19, 44, 66]
#1408 as [#300, #2, #400, #6, #700] = shabbâthôwn (H7677): {UMBRA: #758
% #41 = #20} 1) *SABBATH* *OBSERVANCE*, *SABBATISM*; 1a) of weekly
sabbath; 1b) day of atonement; 1c) sabbatical year; 1d) of Feast of
Trumpets; 1e) of the 1st and last days of the Feast of Tabernacles;
#1408 as [#400, #700, #8, #30, #70, #200] = hypsēlós (G5308): {UMBRA:
#1408 % #41 = #14} 1) high, lofty; 1a) exalted on high; 1b) with an
uplifted arm, i.e. with signal power; 2) metaph. eminent, exalted; 2a)
in influence and honour; 2b) *TO* *SET* *THE* *MIND* *ON*, *TO* *SEEK*,
*HIGH *THINGS* (AS HONOURS AND RICHES), TO BE ASPIRING;
#1421 as [#1, #80, #70, #200, #300, #70, #30, #70, #400, #200] /
#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;
YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"
FOR FURTHER EXPLANATION SEE: "O GOD COME TO MY ASSISTANCE (DEUS IN
ADJUTORIUM MEUM INTENDE)"
<http://www.grapple369.com/Groundwork/O%20GOD%20COME%20TO%20MY%20ASSISTANCE.pdf>
#1421 as [#40, #1, #100, #300, #400, #100, #10, #70, #400] = martýrion
(G3142): {UMBRA: #1071 % #41 = #5} 1) *TESTIMONY*;
MALE: @150 + @215 = #365
ONTIC CHECKSUM TOTAL: #365 as [#6, #300, #9, #700] = sâṭân (H7854):
{UMBRA: #359 % #41 = #31} 1) adversary, one who withstands; 1a)
*ADVERSARY* (*IN* *GENERAL* - *PERSONAL* *OR* *NATIONAL*); 2)
*SUPERHUMAN* *ADVERSARY*; 2a) *SATAN* (as noun pr);
YOUTUBE: "Devil Comes Back to Georgia (featuring Mark O'Connor with
Daniels, Cash, Tritt and Marty Stuart)"
#365 as [#5, #300, #30, #30] /
#365 as [#300, #30, #30, #5] = shâlâl (H7998): {UMBRA: #360 % #41 = #32}
1) prey, plunder, spoil, booty; 1a) prey; 1b) booty, spoil, plunder (of
war); 1c) plunder (private); 1d) gain (meaning dubious);
#365 as [#300, #50, #10, #5] = shên (H8128): {UMBRA: #350 % #41 = #22}
1) tooth, ivory; 1a) tooth; 1a1) of man, *LEX* *TALIONIS*, beast; 1b)
tooth, tine (of fork); 1c) ivory; 1c1) as material; 1c2) of commerce;
1d) sharp pointed rock;
LEX TALIONIS (HEBREW: [עַ֚ ,יִ ,ן ,תַּ֣ ,חַ ,ת ,עַ֔ ,יִ ,ן]): the law of
retaliation, whereby a punishment resembles the offence committed in
kind and degree
[ע , {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
י , {@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80)}
נ , {@3: Sup: 49 - FLIGHT: T'AO (#199); Ego: 50 - VASTNESS / WASTING:
T'ANG (#130 - I AM NOT EVIL MINDED {%3})}
ת , {@4: Sup: 44 - STOVE: TSAO (#243); Ego: 76 - AGGRAVATION: CHU (#206)}
ח , {@5: Sup: 52 - MEASURE: TU (#295); Ego: 8 - OPPOSITION: KAN (#214)}
ת , {@6: Sup: 47 - PATTERN: WEN (#342); Ego: 76 - AGGRAVATION: CHU (#290)}
ע , {@7: Sup: 36 - STRENGTH: CH'IANG (#378); Ego: 70 - SEVERANCE: KE
(#360)}
י , {@8: Sup: 46 - ENLARGEMENT: K'UO (#424); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#370)}
נ] {@9: Sup: 15 - REACH: TA (#439); Ego: 50 - VASTNESS / WASTING: T'ANG
(#420)}
GRUMBLE (#439 - *ONE* / *OF* *WICKED* *BEHAVIOUR*, #420 - *PERIHELION*
on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322 - *DEMOCRACY*} / HETEROS
{#404 / #314} / TORAH {#369 / #337})@[70, 70, 80, 10, 49, 50, 44, 76,
52, 8, 47, 76, 36, 70, 46, 10, 15, 50]
#439 as [#30, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1)
*ONE* (*NUMBER*); 1a) one (number); 1b) each, every; 1c) a certain; 1d)
an (indefinite article); 1e) only, once, once for all; 1f)
one...another, the one...the other, one after another, one by one; 1g)
first; 1h) eleven (in combination), eleventh (ordinal);
#439 as [#30, #4, #400, #5] /
#439 as [#5, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1)
to bear, bring forth, beget, gender, travail; 1a) (Qal); 1a1) to bear,
bring forth; i) of child birth; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget
(a child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) *DAY* *OF* *BIRTH*, *BIRTHDAY* (infinitive); 1g) (Hithpael) to
declare one's birth (pedigree);
#439 as [#50, #300, #80, #9] = shâphaṭ (H8199): {UMBRA: #389 % #41 =
#20} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act as
law-giver or judge or governor (of God, man); i) to rule, govern, judge;
1a2) to decide controversy (of God, man); 1a3) to execute judgment; i)
discriminating (of man); ii) vindicating; iii) condemning and punishing;
iv) at theophanic advent for final judgment; 1a4) (Niphal); i) to enter
into controversy, plead, have controversy together; ii) to be judged;
1a5) (Poel) *JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
#420 as [#6, #1, #3, #4, #400, #6] = ʼăguddâh (H92): {UMBRA: #13 % #41 =
#13} 1) band, binding; 1a) cords, bands, thongs (metaphorical of
slavery); 1b) bunch of hyssop; 1c) band of men, troops; 1d) *VAULT*
(*OF* *THE* *HEAVENS*), *FIRMAMENT* (*BINDING* *EARTH* *TO* *THE*
*HEAVENS*);
#58 as [#5, #2, #1, #10, #600] /
#58 as [#40, #5, #2, #10, #1] /
#70 as [#1, #2, #10, #1, #50, #6] /
#70 as [#6, #5, #2, #10, #1, #6, #600] /
#83 as [#20, #2, #1, #20, #600] /
#83 as [#30, #2, #1, #10, #600] /
#413 - 7 *OCTOBER* 2020 as [#400, #2, #10, #1] /
#413 - *IMPROPER* *POPPY* *WREATH* *AS* *CURSE* ON 8 JUNE 2017 /
QUEEN'S BIRTHDAY ON 8 JUNE 2020 as [#2, #1, #400, #10] /
#420 as [#6, #400, #2, #1, #5, #6] /
#420 as [#6, #5, #2, #1, #400, #6] /
#473 - IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AS
CONFORMING TO #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL as
[#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1)
to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in;
1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
*LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
(Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
— ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
FULLNESS: SHENG (#38)}
"OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
PENETRATION: JUI (#52)}
HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
CONTRARIETY: LI (#110)}
PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
FLIGHT: T'AO (#159)}
ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
Ego: 67 - DARKENING: HUI (#299)}
NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 -
RESISTANCE: KE (#321)}
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
TORAH PROTOTYPE #FIVE / #CENTRE)}
GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
ENDEAVOUR: WU (#368)}
TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
- DIMMING: MENG (#436)}
FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
- CONTRARIETY: LI (#442)}
DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
Ego: 28 - CHANGE: KENG (#470)}
THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
<Loading Image...
><Loading Image...
>[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}
NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
sworn' and thusly bᵉʼêr + sheba is implicit within any action.
#420 as [#2, #2, #10, #400, #6] /
#420 as [#6, #2, #2, #10, #400] /
#473 - IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AS
CONFORMING TO #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL as
[#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 % #41 =
#2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of light
and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) *FAMILY* *OF* *DESCENDANTS*, *DESCENDANTS*
*AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards (metaph.); 8)
(TWOT) temple; 9) on the inside; 10) within;
MALE: @150 = #150
FEME: @130 = #130
ONTIC CHECKSUM TOTAL: #280 as [#6, #10, #8, #200, #10, #40, #6] /
#280 as [#6, #5, #8, #200, #10, #40, #6, #5] /
#333 as [#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA:
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2)
to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to
split, slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
[70, {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
70, {@2: Sup: 59 - MASSING: CHU (#129); Ego: 70 - SEVERANCE: KE (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
80, {@3: Sup: 58 - GATHERING IN: HSI (#187); Ego: 80 - LABOURING: CH'IN
(#220 - I CURSE NOT A GOD {%38})}
10, {@4: Sup: 68 - DIMMING: MENG (#255); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#230)}
49, {@5: Sup: 36 - STRENGTH: CH'IANG (#291); Ego: 49 - FLIGHT: T'AO (#279)}
50, {@6: Sup: 5 - KEEPING SMALL: SHAO (#296); Ego: 50 - VASTNESS /
WASTING: T'ANG (#329)}
44, {@7: Sup: 49 - FLIGHT: T'AO (#345); Ego: 44 - STOVE: TSAO (#373)}
76, {@8: Sup: 44 - STOVE: TSAO (#389); Ego: 76 - AGGRAVATION: CHU (#449)}
52, {@9: Sup: 15 - REACH: TA (#404); Ego: 52 - MEASURE: TU (#501)}
8, {@10: Sup: 23 - EASE: YI (#427); Ego: 8 - OPPOSITION: KAN (#509)}
47, {@11: Sup: 70 - SEVERANCE: KE (#497); Ego: 47 - PATTERN: WEN (#556)}
76, {@12: Sup: 65 - INNER: NEI (#562); Ego: 76 - AGGRAVATION: CHU (#632)}
36, {@13: Sup: 20 - ADVANCE: CHIN (#582); Ego: 36 - STRENGTH: CH'IANG
(#668)}
70, {@14: Sup: 9 - BRANCHING OUT: SHU (#591); Ego: 70 - SEVERANCE: KE
(#738)}
46, {@15: Sup: 55 - DIMINISHMENT: CHIEN (#646); Ego: 46 - ENLARGEMENT:
K'UO (#784)}
10, {@16: Sup: 65 - INNER: NEI (#711); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#794)}
15, {@17: Sup: 80 - LABOURING: CH'IN (#791); Ego: 15 - REACH: TA (#809)}
50] {@18: Sup: 49 - FLIGHT: T'AO (#840); Ego: 50 - VASTNESS / WASTING:
T'ANG (#859)}
GRUMBLE (#840 - *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT*
*PEACE*, #859 - *THE* *GOVERNOR* *OF* *A* *PROVINCE* *EXERCISING* *THE*
*HIGHEST* *INFLUENCE*, *TO* *CONTROL*)@[70, 70, 59, 70, 58, 80, 68, 10,
36, 49, 5, 50, 49, 44, 44, 76, 15, 52, 23, 8, 70, 47, 65, 76, 20, 36, 9,
70, 55, 46, 65, 10, 80, 15, 49, 50]
FEME: @140 + @220 = #360
ONTIC CHECKSUM TOTAL: #360 - *DEVIATING* *FROM* *THE* *PRESCRIBED*
*ORDER* *OR* *RULE*
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI (#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8,
#300, #2, #6] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR*
*GOVERNMENT*, *DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#346 - FILING OF 7 *OCTOBER* 2020 as [#6, #30, #8, #300, #2] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as
#310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
@4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 20 - ADVANCE: CHIN (#79),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
@6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
@7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
@8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*,
*DESPOIL*, *ASSAIL*),
Male: #412; Feme: #320
} // #1292
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
<Loading Image...
>#840 as [#400, #300, #30, #10, #40, #50, #10] = shâlam (H7999): {UMBRA:
#370 % #41 = #1} 1) *TO* *BE* *IN* *A* *COVENANT* *OF* *PEACE*, *BE*
*AT* *PEACE*; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
to be complete, be finished, be ended; 2a2) to be sound, be uninjured;
2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to make
whole or good, restore, make compensation; 2b4) to make good, pay; 2b5)
to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2)
to make an end of;
#840 as [#30, #40, #40, #300, #30, #400] = memshâlâh (H4475): {UMBRA:
#415 % #41 = #5} 1) *RULE*, *DOMINION*, *REALM*; 1a) rule, dominion,
realm, domain; 1b) rule; 1c) rule, dominion (of God);
#840 as [#30, #70, #300, #400, #600] /
#840 as [#70, #300, #10, #400, #50, #10] = ʻâsâh (H6213): {UMBRA: #375 %
#41 = #6} 1) to do, fashion, accomplish, make; 1a) (Qal); 1a1) to do,
work, make, produce; i) to do; ii) to work; iii) to deal (with); iv) to
act, act with effect, effect; 1a2) to make; i) to make; ii) to produce;
iii) to prepare; iv) to make (an offering); v) to attend to, put in
order; vi) to observe, celebrate; vii) *TO* *ACQUIRE* (*PROPERTY*);
viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to bring about; x) to
use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made;
iii) to be produced; iv) to be offered; v) to be observed; vi) to be
used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
#840 as [#300, #200, #300, #600] /
#840 as [#40, #300, #200, #300] = sheresh (H8328): {UMBRA: #800 % #41 =
#21} 1) *ROOT*; 1a) root (literal); 1b) root (of people involving
firmness or permanence) (fig); 1c) root, bottom (as lowest stratum) (fig);
#713 as [#2, #1, #200, #10, #30, #5, #400, #5, #10, #50] /
#859 as [#2, #1, #200, #10, #30, #5, #400, #200, #1, #10] = basileúō
(G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
power, to reign; 1a) *OF* *THE* *GOVERNOR* *OF* *A* *PROVINCE*; 1b) of
the rule of the Messiah; 1c) of the reign of Christians in the
millennium; 2) metaphor: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*,
*TO* *CONTROL*;
INFORMAL COMMENTARY (IS #237 - USE OF FORCE / #265 DYNAMIC THE METALOGIC
BASIS FOR #933 - PEACE ACCORDS?): GRUMBLE PROTOTYPE PROGRESS UPDATE 5
OCTOBER 2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA
We're back to our javascript programming task for the forthcoming week
before we again have need to focus of administration and report writing.
So to begin this task today, we'll probably utilise the DAILY{} form
object as a controller template ... however a consideration of flow
integration we'll need to investigate whether it is easily to nuance the
know() action to accommodate the zrc reference instead of a reliance for
the reference derived from the MEMEBRAIN.DAILY context...
Our task for this week is to implement from the caduceus {} form panel
the TELOS hierarchy SPIRAL SELECTOR@{} form option...
And for this we'll probably code the specific SPIRAL SELECTOR@{}
selection rather than deploy a generic concept...
My current thinking is a composite query:
@TELOS:123-prototype-567-flag
123 = TELOS value
prototype = binary flag of prototype inclusions
567 = TELOS intersection
flag = flag of TELOS intersection type
For example this ought to enable a query condition of where the TELOS
value #237 - USE OF FORCE is concerned with an intersection of #265 -
KEY as quintessential concepts ...
THERE ARE ACTUALLY #SIX - FORMULA OF PROGRESSION INTERSECTIONS WHICH
WILL INTEREST US FOR FURTHER STRATEGIC INTER-OPERABILITY ALLIANCE
AGREEMENT OPPORTUNITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.7.6 #29 GENIUS @168, @192
2.8.5 #21 GENIUS @158, @175, @197
3.8.4 #60 TORAH @86, @180
4.7.1 #26 HETEROS @148, @173
4.8.7 #3 GENIUS @86, @86, @102, @177
5.6.5 #77 GENIUS @146, @102
[@168, @192, @158, @175, @197, @86, @180, @148, @173, @86, @86, @102,
@177, @146, @102]
[@168, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
@192, {@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
YI (#36)}
@158, {@3: Sup: 32 - LEGION: CHUANG (#74); Ego: 77 - COMPLIANCE: HSUN
(#113)}
@175, {@4: Sup: 45 - GREATNESS: TA (#119); Ego: 13 - INCREASE: TSENG (#126)}
@197, {@5: Sup: 80 - LABOURING: CH'IN (#199); Ego: 35 - GATHERING: LIEN
(#161 - I AM NOT A TELLER OF LIES {%9})}
@86, {@6: Sup: 4 - BARRIER: HSIEN (#203); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11})}
@180, {@7: Sup: 22 - RESISTANCE: KE (#225); Ego: 18 - WAITING: HSI (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
@148, {@8: Sup: 8 - OPPOSITION: KAN (#233); Ego: 67 - DARKENING: HUI (#251)}
@173, {@9: Sup: 19 - FOLLOWING: TS'UNG (#252); Ego: 11 - DIVERGENCE:
CH'A (#262)}
@86, {@10: Sup: 24 - JOY: LE (#276); Ego: 5 - KEEPING SMALL: SHAO (#267)}
@86, {@11: Sup: 29 - DECISIVENESS: TUAN (#305); Ego: 5 - KEEPING SMALL:
SHAO (#272)}
@102, {@12: Sup: 50 - VASTNESS / WASTING: T'ANG (#355); Ego: 21 -
RELEASE: SHIH (#293)}
@177, {@13: Sup: 65 - INNER: NEI (#420); Ego: 15 - REACH: TA (#308)}
@146, {@14: Sup: 49 - FLIGHT: T'AO (#469); Ego: 65 - INNER: NEI (#373)}
@102] {@15: Sup: 70 - SEVERANCE: KE (#539); Ego: 21 - RELEASE: SHIH (#394)}
GRUMBLE (#539 - *FIDELITY*, *STEADFASTNESS*, #394 - *TO* *SUBJECT*,
*SUBDUE*, *FORCE*)@[6, 6, 36, 30, 32, 77, 45, 13, 80, 35, 4, 5, 22, 18,
8, 67, 19, 11, 24, 5, 29, 5, 50, 21, 65, 15, 49, 65, 70, 21]
#539 as [#2, #1, #40, #6, #50, #400, #600] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, *FIDELITY*, *STEADFASTNESS*, steadiness;
#322 - *DEMOCRACY* as [#20, #2, #300] /
#334 - *PERSECUTION* as [#6, #20, #2, #300, #6] /
#394 as [#6, #10, #20, #2, #10, #300, #6, #600] = kâbash (H3533):
{UMBRA: #322 % #41 = #35} 1) *TO* *SUBJECT*, *SUBDUE*, *FORCE*, keep
under, bring into bondage; 1a) (Qal); 1a1) to bring into bondage, make
subservient; 1a2) to subdue, force, violate; 1a3) to subdue, dominate,
tread down; 1b) (Niphal) to be subdued; 1c) (Piel) to subdue; 1d)
(Hiphil) to bring into bondage;
FEME: @161 + @166 + @184 = #511
ONTIC CHECKSUM TOTAL: #511 as [#40, #30, #1, #20, #400, #500] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) *WORK* (*SOMETHING* *DONE* *OR*
*MADE*); 1d) workmanship; 1e) *SERVICE*, *USE*; 1f) *PUBLIC* *BUSINESS*;
1f1) *POLITICAL*; 1f2) religious;
#277 as [#80, #1, #100, #5, #4, #70, #9, #8] /
#325 as [#80, #1, #100, #1, #4, #10, #4, #70, #40, #5, #9, #1] /
#334 as [#80, #1, #100, #1, #4, #70, #9, #8, #50, #1, #10] /
#511 as [#80, #1, #100, #5, #4, #70, #200, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) *TO* *GIVE* *INTO* *THE* *HANDS*
(*OF* *ANOTHER*); 2) *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR*
*USE*; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
[6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
6, {@2: Sup: 12 - YOUTHFULNESS: T'UNG (#18); Ego: 6 - CONTRARIETY: LI (#12)}
36, {@3: Sup: 48 - RITUAL: LI (#66); Ego: 36 - STRENGTH: CH'IANG (#48)}
30, {@4: Sup: 78 - ON THE VERGE: CHIANG (#144); Ego: 30 - BOLD
RESOLUTION: YI (#78)}
32, {@5: Sup: 29 - DECISIVENESS: TUAN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 32 - LEGION: CHUANG (#110)}
77, {@6: Sup: 25 - CONTENTION: CHENG (#198); Ego: 77 - COMPLIANCE: HSUN
(#187)}
45, {@7: Sup: 70 - SEVERANCE: KE (#268); Ego: 45 - GREATNESS: TA (#232)}
13, {@8: Sup: 2 - FULL CIRCLE: CHOU (#270); Ego: 13 - INCREASE: TSENG
(#245)}
80, {@9: Sup: 1 - CENTRE: CHUNG (#271); Ego: 80 - LABOURING: CH'IN (#325)}
35, {@10: Sup: 36 - STRENGTH: CH'IANG (#307); Ego: 35 - GATHERING: LIEN
(#360)}
4, {@11: Sup: 40 - LAW/MODEL: FA (#347); Ego: 4 - BARRIER: HSIEN (#364)}
5, {@12: Sup: 45 - GREATNESS: TA (#392); Ego: 5 - KEEPING SMALL: SHAO
(#369)}
22, {@13: Sup: 67 - DARKENING: HUI (#459); Ego: 22 - RESISTANCE: KE (#391)}
18, {@14: Sup: 4 - BARRIER: HSIEN (#463); Ego: 18 - WAITING: HSI (#409)}
8, {@15: Sup: 12 - YOUTHFULNESS: T'UNG (#475); Ego: 8 - OPPOSITION: KAN
(#417)}
67, {@16: Sup: 79 - DIFFICULTIES: NAN (#554); Ego: 67 - DARKENING: HUI
(#484)}
19, {@17: Sup: 17 - HOLDING BACK: JUAN (#571); Ego: 19 - FOLLOWING:
TS'UNG (#503)}
11, {@18: Sup: 28 - CHANGE: KENG (#599); Ego: 11 - DIVERGENCE: CH'A (#514)}
24, {@19: Sup: 52 - MEASURE: TU (#651); Ego: 24 - JOY: LE (#538)}
5, {@20: Sup: 57 - GUARDEDNESS: SHOU (#708); Ego: 5 - KEEPING SMALL:
SHAO (#543)}
29, {@21: Sup: 5 - KEEPING SMALL: SHAO (#713); Ego: 29 - DECISIVENESS:
TUAN (#572)}
5, {@22: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#723); Ego: 5 -
KEEPING SMALL: SHAO (#577)}
50, {@23: Sup: 60 - ACCUMULATION: CHI (#783); Ego: 50 - VASTNESS /
WASTING: T'ANG (#627)}
21, {@24: Sup: 81 - FOSTERING: YANG (#864); Ego: 21 - RELEASE: SHIH (#648)}
65, {@25: Sup: 65 - INNER: NEI (#929); Ego: 65 - INNER: NEI (#713)}
15, {@26: Sup: 80 - LABOURING: CH'IN (#1009); Ego: 15 - REACH: TA (#728)}
49, {@27: Sup: 48 - RITUAL: LI (#1057); Ego: 49 - FLIGHT: T'AO (#777)}
65, {@28: Sup: 32 - LEGION: CHUANG (#1089); Ego: 65 - INNER: NEI (#842)}
70, {@29: Sup: 21 - RELEASE: SHIH (#1110); Ego: 70 - SEVERANCE: KE (#912)}
21] {@30: Sup: 42 - GOING TO MEET: YING (#1152); Ego: 21 - RELEASE: SHIH
(#933)}
METALOGIC (#1152 - *TESTIMONY*, *BEFORE* *A* *JUDGE*, #933 - *MEMORIAL*,
*REMINDER*, *REMEMBRANCE*)@[6, 6, 12, 6, 48, 36, 78, 30, 29, 32, 25, 77,
70, 45, 2, 13, 1, 80, 36, 35, 40, 4, 45, 5, 67, 22, 4, 18, 12, 8, 79,
67, 17, 19, 28, 11, 52, 24, 57, 5, 5, 29, 10, 5, 60, 50, 81, 21, 65, 65,
80, 15, 48, 49, 32, 65, 21, 70, 42, 21]
#1152 as [#40, #1, #100, #300, #400, #100, #10, #1, #200] = martyría
(G3141): {UMBRA: #952 % #41 = #9} 1) a testifying; 1a) the office
committed to the prophets of testifying concerning future events; 2)
*WHAT* *ONE* *TESTIFIES*, *TESTIMONY*, i.e. *BEFORE* *A* *JUDGE*;
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#7, #20, #200, #700] /
#288 - *REMEMBRANCE* as [#5, #7, #20, #200, #6, #700] /
#933 - *PEACE* *ACCORD* as [#7, #20, #200, #6, #700] = zikrôwn (H2146):
{UMBRA: #283 % #41 = #37} 1) *MEMORIAL*, *REMINDER*, *REMEMBRANCE*
#922 - *RULE* *OF* *LAW* as [#300, #8, #100, #8, #200, #1, #300, #5] /
#933 as [#5, #300, #8, #100, #70, #400, #50] = tēréō (G5083): {UMBRA:
#1213 % #41 = #24} 1) to attend to carefully, take care of; 1a) to
guard; 1b) metaphor: *TO* *KEEP*, *ONE* *IN* *THE* *STATE* *IN* *WHICH*
*HE* *IS*; 1c) to observe; 1d) to reserve: to undergo something;
MALE: @173 = #173
ONTIC CHECKSUM TOTAL: #173 as [#40, #8, #30, #90, #5] = machălâtsâh
(H4254): {UMBRA: #173 % #41 = #9} 1) *ROBE* *OF* *STATE*;
#168 - *NOISE-SOME* *PERSONS* *WITHIN* *QUIET* *AMENITY* as [#5, #80,
#3, #10, #70] /
#173 as [#10, #80, #3, #10, #70] = pâgaʻ (H6293): {UMBRA: #153 % #41 =
#30} 1) to encounter, meet, reach, entreat, make intercession; 1a)
(Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
*TO* *ENCOUNTER*, *FALL* *UPON* (*OF* *HOSTILITY*); 1a4) to encounter,
entreat (of request); 1a5) *TO* *STRIKE*, *TOUCH* (*OF* *BOUNDARY*); 1b)
(Hiphil); 1b1) to cause to light upon; 1b2) to cause to entreat; 1b3) to
make entreaty, interpose; 1b4) to make attack; 1b5) to reach the mark;
<http://www.grapple369.com/?zen:2,row:7,col:6>
<http://www.grapple369.com/?zen:2,row:8,col:5>
<http://www.grapple369.com/?zen:3,row:8,col:4>
<http://www.grapple369.com/?zen:4,row:7,col:1>
<http://www.grapple369.com/?zen:4,row:8,col:7>
<http://www.grapple369.com/?zen:5,row:6,col:5>
POSSIBLE ONTIC CONDITIONS OF FAILURE:
[@192, @157, @130, @45]
[@192, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
@157, {@2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU
(#106)}
@130, {@3: Sup: 74 - CLOSURE: CHIH (#129); Ego: 49 - FLIGHT: T'AO (#155)}
@45] {@4: Sup: 38 - FULLNESS: SHENG (#167); Ego: 45 - GREATNESS: TA
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
GRUMBLE (#167 - *CEASE*, *END*, *FINALITY*, #200 - *PRACTICE* (*USUALLY*
*BAD*))@[30, 30, 25, 76, 74, 49, 38, 45]
#167 as [#6, #20, #1, #80, #60] = ʼepheç (H657): {UMBRA: #141 % #41 =
#18} 1) *CEASE*, *END*, *FINALITY*;
#200 as [#40, #70, #30, #30, #10, #500]
#265 - *THE* *KEY* as [#40, #40, #70, #30, #30, #10, #5, #600] = maʻălâl
(H4611): {UMBRA: #170 % #41 = #6} 1) deed, practice; 1a) *PRACTICE*
(*USUALLY* *BAD*); 1b) deeds; 1c) acts;
FEME: @200 = #200
ONTIC CHECKSUM TOTAL: #200 as [#6, #10, #8, #30, #100, #6, #600] =
châlaq (H2505): {UMBRA: #138 % #41 = #15} 1) to divide, share, plunder,
allot, apportion, assign; 1a) (Qal); 1a1) *TO* *DIVIDE*, *APPORTION*;
1a2) to assign, distribute; 1a3) to assign, impart; 1a4) to share; 1a5)
to divide up, plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be
divided; 1b3) to assign, distribute; 1c) (Piel); 1c1) to divide,
apportion; 1c2) to assign, distribute; 1c3) to scatter; 1d) (Pual) to be
divided; 1e) (Hiphil) to receive a portion or part; 1f) (Hithpael) to
divide among themselves; 2) to be smooth, slippery, deceitful; 2a) (Qal)
to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
[30, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
30, {@2: Sup: 60 - ACCUMULATION: CHI (#90); Ego: 30 - BOLD RESOLUTION:
YI (#60)}
25, {@3: Sup: 4 - BARRIER: HSIEN (#94); Ego: 25 - CONTENTION: CHENG (#85)}
76, {@4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 76 - AGGRAVATION: CHU
(#161 - I AM NOT A TELLER OF LIES {%9})}
74, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#247); Ego: 74 -
CLOSURE: CHIH (#235)}
49, {@6: Sup: 41 - RESPONSE: YING (#288); Ego: 49 - FLIGHT: T'AO (#284)}
38, {@7: Sup: 79 - DIFFICULTIES: NAN (#367); Ego: 38 - FULLNESS: SHENG
(#322)}
45] {@8: Sup: 43 - ENCOUNTERS: YU (#410); Ego: 45 - GREATNESS: TA (#367)}
METALOGIC (#410 - *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*, #367
- DESCRIPTOR (*GUILT*, *OFFENCE* *SIN*) FOR #291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*)@[30, 30, 60, 30, 4, 25, 80, 76, 73, 74, 41, 49,
79, 38, 43, 45]
#410 as [#4, #400, #6] = dâth (H1881): {UMBRA: #404 % #41 = #35} 1)
*DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a) decree, edict,
commission; 1b) law, rule;
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);
#346 - 7 *OCTOBER* 2020 as [#5, #1, #300, #600] /
#367 as [#6, #20, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 =
#13} 1) *GUILT*, *OFFENSE*, *SIN*, *GUILTINESS*; 1a) offense, sin,
trespass, fault; 1b) guilt, guiltiness; 1c) compensation (for offense);
1d) trespass or sin offering;
FEME: @161 = #161
ONTIC CHECKSUM TOTAL: #161 as [#40, #1, #30, #40, #10, #600] = ʼâlam
(H481): {UMBRA: #71 % #41 = #30} 1) to bind; 1a) (Niphal); 1a1) to be
dumb; 1a2) *TO* *BE* *BOUND*; 1b) (Piel) binding (part.);
H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
H776@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 39 - RESIDENCE: CHU (#40); Ego: 38 - FULLNESS: SHENG (#39),
@3: Sup: 48 - RITUAL: LI (#88); Ego: 9 - BRANCHING OUT: SHU (#48),
@4: Sup: 62 - DOUBT: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
14 - PENETRATION: JUI (#62),
Male: #150 <-- APO: G575 (@150 - SOVEREIGN RIGHT / ONTIC
JURISPRUDENT CRITERIA) ; Feme: #62
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102
#296 - 7 *OCTOBER* 2020 as [#5, #1, #200, #900] /
#296 - 7 *OCTOBER* 2020 as [#1, #200, #90, #5] /
#311 - 18 SEPTEMBER 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT
MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90, #600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 6 DECEMBER 2017 AS MAILBOX POLLY FILLER BY "OTHER PARTY B" / 31
DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*, *TRESPASS*} as
[#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO [***@GMAIL.COM
/ ***@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26} + @175 - I AM NOT A TRANSGRESSOR {%22}] ON 19
NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX PROTOTYPE #THREE
as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*,
*SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200, #90, #20, #600]
#367 - *THEFT* *OF* *INTELLECTUAL* *PROPERTY* as [#6, #30, #1, #200,
#90, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90, #600]
/ [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as [#2,
#1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8)
*VATICAN* *CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1)
ground; 1c2) *SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2)
space or distance of country (in measurements of distance); 1d3) level
or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
As a systematic attempt contemporaneous with the ANZAC CENTENNIAL 2018
COMMEMORATION as #288 - REMEMBRANCE infidelity and abrogation by the 17
MARCH 2017 installation of the MARION / CHILD STATUE AND PLAQUE
PLACEMENT OCCASIONING IMPROPER 8 JUNE 2017 WREATH PLACEMENT CONSTITUTING
BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION AS RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER being a BREACH OF OATH of #27 -
DUTIES / #68 - RIGHT associated to the SOVEREIGN'S @150 - APO (G575)
RIGHT AS THE @181 - RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF
SECTION IX by the promulgation of quintessentially IRISH / SCOTTISH
CATHOLIC ANZAC JINGOISTIC REPUBLICANISM as:
#1 - SELF ENTITLEMENT +
#25 {5x5: #65 - SOLDIER / DODECAHEDRON: IMPROPER 8 JUNE 2017 WREATH
PLACEMENT CONSTITUTING BOER WAR MEMORIAL} +
#49 {7x7: #175 - WOMAN GIVING BIRTH TO CHILD (MARRIAGE) / ICOSAHEDRON:
17 MARCH 2017 INSTALLATION OF THE MARION / CHILD STATUE}
x 2 = #150 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE #ONE OCCASIONING
UNLAWFUL #261 - BINOMIAL CLAMPING BY USAGE {ie. MAILBOX THREAT "TIME FOR
PAYBACK" ON 6 JANUARY 2017 AS EVIDENCE FOR THEFT OF INTELLECTUAL
PROPERTY: <http://www.grapple369.com/?date:2017.1.6>} OF ROMAN
GOVERNANCE BINOMIAL PROTOTYPE #EIGHT
It is very clear to us that there exists an ESPRIT DE CORPS purveying a
#315 - NATIONALISM which is analogous to the historical event of the
EUREKA REBELLION of 3 DECEMBER 1854 being a REVOLT AGAINST THE COLONIAL
AUTHORITY OF THE UNITED KINGDOM, in comprising of white-supremacists,
newly established KNIGHTS TEMPLAR of 2015 and IRISH REPUBLICANISM
(Patrician) but not limited to, as then coalesced into a #473 - *CAUSE*
*CÉLÈBRE* of a PEOPLE / NATION / GUILD / ARISTOCRATS related to the
BINOMIAL (@1 / @5) STASIS CONCEPTION OF A #491 - PATER FAMILIAS
PRINCIPLE AND ITS MANUS THUGGERY BY AN UNETHICAL #237 - USE OF FORCE
which is derived from a ROMAN CATHOLIC HERITAGE.
It could be reasonably concluded that the IRISH people are so
intoxicated with covetous gain and impropriety of their GOOD FRIDAY
AGREEMENT {ie. in concord with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL
CALENDAR} that they cannot thereby see any resolute solution for BREXIT
dilemmas.
To be otherwise would be to admit to a scheme of fraud.
— BLINKERED DEVOTIONS —
“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING. {@8: Sup: 8 - OPPOSITION: KAN (#291 - *PRINCIPLE* *OF*
*OBSTRUCTIVE* *CAUSE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#290)}
YOU AIN’T NO GOD. {@9: Sup: 21 - RELEASE: SHIH (#312 - *CONTRADICTION*);
Ego: 43 - ENCOUNTERS: YU (#333)}
*BLINKERED* (adjective):
- Narrow-minded and subjective; unwilling to understand another viewpoint.
- Having blinkers on; fitted with blinkers.
- Word of the Day for 25 July 2018; Courtesy: www.dictionary.com
But worse yet, I object to their *IRISH* *JIG* and dance {ie. by
improper WREATH at BOER WAR MEMORIAL on 8 JUNE 2017 and 27 OCTOBER 2018
in accordance with BINOMIAL #38 - WORLDVIEW of ROMAN PILLAGE...} upon
our WAR GRAVES.
We shall begin that process today as this week's activity.
PS. SEE METALOGIC [#205 / #164] DYNAMIC FOR CLAUSES OF REQUISITE INCLUSION
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>
SEE ALSO: "INFORMAL RESEARCH OPINION ON #237 - USE OF FORCE AND ARRESTS
OVER WEAPONISED 'EXTREMELY SOPHISTICATED' BULK SMS SCAM THAT TARGETED
THOUSANDS"
<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>
SEE ALSO: "BAD NEWS FOR THE LOCAL IRISH OWNED PUB SINCE THE #291 -
PRINCIPLE OF OBSTRUCTIVE CAUSE IS ALLEGED FRAUDULENT IN VALUATION OF TAX
AS GROUNDS FOR APPEAL BY THE EUROPEAN COMMISSION AGAINST €13BN APPLE TAX
RULING MADE BY THE EUROPEAN GENERAL COURT ON JULY 2020"
<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>
Initial Post: 5 October 2020
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.